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At the time of publication our understanding of sexuality relied heavily on biology, and also on morality, as was particularly evident when homosexuality and bisexuality were discussed. In this title, originally published in 1990, the author presents a compelling case for viewing the sexual dimension of life through an understanding of its symbols. The potent figure of the devil serves as his avenue of approach. In the first part of the book, the author presents a detailed case history of a young man who began psychoanalytic therapy with him because of a terrifying conviction that he could be possessed by the devil. In the course of therapy it emerged that the devil had entered into his consciousness as a vehicle to express a complex of homosexual wishes and fears that were deeply troubling to a man whose life history had been entirely heterosexual. The author argues that the assumptions about male psychology that came to pervade psychoanalytic theory after Freud’s death could not account for the nature of this young man’s conflicts or for the outcome of the analysis. In the second part of the book, the author cites historical and anthropological data to demonstrate that the depth and breadth of male psychology extend beyond the limits of what was considered normal by the neoconservative theorists who revised Freud’s theories to exclude his ideas about bisexuality. Rejecting the reduction of sexuality to biology, the author asserts that sexuality can be properly regarded as symbolic, in the same way that meaningful works of art and rituals are symbolic. The power of sexual images and actions comes from their ability to combine important meaning with intensely felt emotion. Finally, the author examines the way in which culture affects sexuality through its control of consciousness and its influence on what kinds of sexual symbols may be utilized and what kinds of meanings they may express.
This bold and imaginative book marks out a different route towards understanding the body, and its relationship to culture and subjectivity. Amongst other subjects, Lyndal Roper deals with the nature of masculinity and feminity.
At the time of publication our understanding of sexuality relied heavily on biology, and also on morality, as was particularly evident when homosexuality and bisexuality were discussed. In this title, originally published in 1990, the author presents a compelling case for viewing the sexual dimension of life through an understanding of its symbols. The potent figure of the devil serves as his avenue of approach. In the first part of the book, the author presents a detailed case history of a young man who began psychoanalytic therapy with him because of a terrifying conviction that he could be possessed by the devil. In the course of therapy it emerged that the devil had entered into his consciousness as a vehicle to express a complex of homosexual wishes and fears that were deeply troubling to a man whose life history had been entirely heterosexual. The author argues that the assumptions about male psychology that came to pervade psychoanalytic theory after Freud’s death could not account for the nature of this young man’s conflicts or for the outcome of the analysis. In the second part of the book, the author cites historical and anthropological data to demonstrate that the depth and breadth of male psychology extend beyond the limits of what was considered normal by the neoconservative theorists who revised Freud’s theories to exclude his ideas about bisexuality. Rejecting the reduction of sexuality to biology, the author asserts that sexuality can be properly regarded as symbolic, in the same way that meaningful works of art and rituals are symbolic. The power of sexual images and actions comes from their ability to combine important meaning with intensely felt emotion. Finally, the author examines the way in which culture affects sexuality through its control of consciousness and its influence on what kinds of sexual symbols may be utilized and what kinds of meanings they may express.
In the half-century before Poland’s long-awaited political independence in 1918, anxiety surrounding the country’s burgeoning sex industry fueled nearly constant public debate. The Devil’s Chain is the first book to examine the world of commercial sex throughout the partitioned Polish territories, uncovering a previously hidden conversation about sexuality, gender propriety, and social class. Keely Stauter-Halsted situates the preoccupation with prostitution in the context of Poland’s struggle for political independence and its difficult transition to modernity. She traces the Poles’ growing anxiety about white slavery, venereal disease, and eugenics by examining the regulation of the female body, the rise of medical authority, and the role of social reformers in addressing the problem of paid sex. Stauter-Halsted argues that the sale of sex was positioned at the juncture of mass and elite cultures, affecting nearly every aspect of urban life and bringing together sharply divergent social classes in what had long been a radically stratified society. She captures the experiences of the impoverished women who turned to the streets and draws a vivid picture of the social milieu that shaped their choices. The Devil’s Chain demonstrates that discussions of prostitution and its attendant disorders—sexual deviancy, alcoholism, child abuse, vagrancy, and other related problems—reflected differing visions for the future of the Polish nation.
Anti-erotic elements in feminism have joined forces with Islam and Christianity to condemn prostitution, the male gaze and the natural love men have for the feminine body as a symbol of universal beauty. The author, whose religion is based in Tantra regards these attitudes both wrong and offensive to pagans. Lee Huxley, claims to be a ?knower? - an enlightened one who sees with the third eye and whose wisdom and lateral thinking demonstrate his special insights in this book. Lee knows the truth ? the unthinkable ? that Jesus Christ, the hellfire and damnation preacher, is not the Son of God but the Son of Evil. If Christ is the Son of Evil, then Lee argues from this basis, that Judaism, Christianity and Islam are blasphemies. This book asks how Western civilization could be founded on lies, delusions and blasphemies that even today are still taken seriously. This book is the result of a lifetime of research which has culminated in the formulation of the Devil's Wager. The Devil's Wager challenges you, the reader, to name any moral idea from the worst evildoers of history that is as evil as the central teaching of the Bible and the Koran, namely that God will resurrect the human race and torture most of them in hell for all eternity. Fifty per cent of the damned will be women. The male God of monotheism is a hellfire pyromaniac: Jesus Christ and Allah are arsonists who burn women alive! This is the feminist issue of our times. Lee uses the writings of theologian and lapsed Catholic Mary Daly, one of the greatest feminist thinkers, to explain their common conviction that feminism must now assume the role of the Antichrist and bring an end to monotheism!
Eros and Evil is the first systematic modern study of the sexual behavior of witches (and of witch hunters) and, as such, is an important contribution to psychological literature. Emphasizing the period between the fourteenth and nineteenth centuries (the witch era, when sexual licentiousness in fact and fantasy was rampant), R. E. L. Masters contends that intercourse with devils and demons was the central fact of witchcraft. His discussion ranges over such subjects as the anatomy of the devil, the sexual psychology of demons, and erotic cannibalism, and he shows how hysteria, mental disorders, and drugs may explain some of demonic sexuality’s strangest aspects. Most significantly, Eros and Evil throws light on the origins and development of Western sexual (or antisexual) morals. No other work makes so clear the superstitious and often diseased foundation of the sexual code by which we are still attempting to live. This edition of Eros and Evil, first published in 1962, contains the complete text of Ludovico Maria Sinistrari’s Demoniality, one of the great classics of demonology.
In the first comprehensive and unflinching,overview of the erotic initiation and sexual,sorcery essential to the mysterious magical,tradition known as the 'Left Hand Path', this,complete guide covers an enormous array of taboo,and previously forbidden practices. Penetrating,the veil of secrecy and obscuring the ecstasies,and dangers of a way of magic that can be a,powerful instrument of psychic transmutation, this,is a sometimes disturbing, always inspring study,of the shadow side of eros.
When Europeans settled in the early South, they quarreled over many things--but few imbroglios were so fierce as battles over land. Landowners wrangled bitterly over boundaries with neighbors and contested areas became known as "the devil's lane." Violence and bloodshed were but some of the consequences to befall those who ventured into these disputed territories. The Devil's Lane highlights important new work on sexuality, race, and gender in the South from the seventeenth- to the nineteenth-centuries. Contributors explore legal history by examining race, crime and punishment, sex across the color line, and slander. Emerging stars and established scholars such as Peter Wood and Carol Berkin weave together the fascinating story of competing agendas and clashing cultures on the southern frontier. One chapter focuses on a community's resistance to a hermaphrodite, where the town court conducted a series of "examinations" to determine the individual's gender. Other pieces address topics ranging from resistance to sexual exploitation on the part of slave women to spousal murders, from interpreting women's expressions of religious ecstasy to a pastor's sermons about depraved sinners and graphic depictions of carnage, all in the name of "exposing" evil, and from a case of infanticide to the practice of state-mandated castration. Several of the authors pay close attention to the social and personal dynamics of interracial women's networks and relationships across place and time. The Devil's Lane illuminates early forms of sexual oppression, inviting comparative questions about authority and violence, social attitudes and sexual tensions, the impact of slavery as well as the twisted course of race relations among blacks, whites, and Indians. Several scholars look particularly at the Gulf South, myopically neglected in traditional literature, and an outstanding feature of this collection. These eighteen original essays reveal why the intersection of sex and race marks an essential point of departure for understanding southern social relations, and a turning point for the field of colonial history. The rich, varied and distinctive experiences showcased in The Devil's Lane provides an extraordinary opportunity for readers interested in women's history, African American history, southern history, and especially colonial history to explore a wide range of exciting issues.
Sexuality and the Unnatural in Colonial Latin America brings together a broad community of scholars to explore the history of illicit and alternative sexualities in Latin AmericaÕs colonial and early national periods. Together the essays examine how "the unnaturalÓ came to inscribe certain sexual acts and desires as criminal and sinful, including acts officially deemed to be Òagainst natureÓÑsodomy, bestiality, and masturbationÑalong with others that approximated the unnaturalÑhermaphroditism, incest, sex with the devil, solicitation in the confessional, erotic religious visions, and the desecration of holy images. In doing so, this anthology makes important and necessary contributions to the historiography of gender and sexuality. Amid the growing politicized interest in broader LGBTQ movements in Latin America, the essays also show how these legal codes endured to make their way into post-independence Latin America.Ê
Legend has it that twenty miles of volcanic rock rising through the landscape of northern Bohemia was the work of the devil, who separated the warring Czechs and Germans by building a wall. The nineteenth-century invention of the Devil's Wall was evidence of rising ethnic tensions. In interwar Czechoslovakia, Sudeten German nationalists conceived a radical mission to try to restore German influence across the region. Mark Cornwall tells the story of Heinz Rutha, an internationally recognized figure in his day, who was the pioneer of a youth movement that emphasized male bonding in its quest to reassert German dominance over Czech space. Through a narrative that unravels the threads of Rutha's own repressed sexuality, Cornwall shows how Czech authorities misinterpreted Rutha's mission as sexual deviance and in 1937 charged him with corrupting adolescents. The resulting scandal led to Rutha's imprisonment, suicide, and excommunication from the nationalist cause he had devoted his life to furthering. Cornwall is the first historian to tackle the long-taboo subject of how youth, homosexuality, and nationalism intersected in a fascist environment. "The Devil's Wall" also challenges the notion that all Sudeten German nationalists were Nazis, and supplies a fresh explanation for Britain's appeasement of Hitler, showing why the British might justifiably have supported the 1930s Sudeten German cause. In this readable biography of an ardent German Bohemian who participated as perpetrator, witness, and victim, Cornwall radically reassesses the Czech-German struggle of early twentieth-century Europe.