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Female terrorists are a rare phenomenon. Less than ten terrorist organizations throughout the world have women members. These terrorist groups are either Marxist (atheist) or Jihadist in their ideologies. Sexual Jihad: The Role of Islam in Female Terrorism ascertains, “What is the role of Islam in female terrorism?” It explores the roles of women in eight jihadist case studies including: Al Aqsa Martyrs Brigade, Boko Haram, the Chechen Separatists, HAMAS, Hezbollah, ISIS, the Egyptian Muslim Brotherhood, and Al Qaeda. Primary sources and secondary sources are used, including research conducted on Palestinian women in Israeli prisons who have been convicted of terrorism. It is argued that are three roles for women in Jihadist terrorism: the disposable, the domestic, and the secretary. The theory posited in this book is that the roles of women in terrorist groups are similar to their cultural/religious roles in society.
Sexual Jihad is an adult, adventure, fiction novel about the world's top ranked female tennis players.They are kidnapped in an act of modern Jihad or Holy War. In Islam, this makes them sexual slaves of the devout man who captures them. The girls vanish the night before the Finals at the U.S. Open in New York. The Sheik has them drugged and shipped around the globe to Bam-e Dunya, "Roof of the World," in isolated, rugged mountains of Afghanistan's Wakhan Corridor, once part of the Silk Road to China. He keeps them in an old lion-act cage, plans to make sons with them for the coming Caliphate. Despite three wives, he lacks a son. His lineage, which goes back 1500 years, will end without a male heir. An ardent tennis fan, Sheik Prince revives the old Islamic practice, inspired by current Muslim fundamentalist scholars. The lion cage is hidden in Stable Cave Mountain,where his Golden Lion tribe was founded. The girls' situation seems hopeless. The Sheik allows them to play their final in an adjoining tennis cage. He puts on a festive camel roast to show them off and promote Sexual Jihad. An Oxford grad, handsome, confident, he videos the marathon, no-tie-break match and distributes it. Other sheiks ogle the girls, then plan to target desirable Infidel females around the globe. Yet, in his culture, Prince, who educates tribe girls as well as boys, and bans FGM, (female genital mutilation), is considered a hero by Muslim females. Devout, loving wives support his Jihad project to make babies in a cage, "with those his right hand doth possess."
What are the motives behind Osama bin Laden's and Al-Qaeda's jihad against America and the West? Innumerable attempts have been made in recent years to explain that mysterious worldview. In Landscapes of the Jihad, Faisal Devji focuses on the ethical content of this jihad as opposed to its purported political intent. Al-Qaeda differs radically from such groups as Egypt's Muslim Brotherhood and Indonesia's Jemaah Islamiyah, which aim to establish fundamentalist Islamic states. In fact, Devji contends, Al-Qaeda, with its decentralized structure and emphasis on moral rather than political action, actually has more in common with multinational corporations, antiglobalization activists, and environmentalist and social justice organizations. Bin Laden and his lieutenants view their cause as a response to the oppressive conditions faced by the Muslim world rather than an Islamist attempt to build states.Al-Qaeda culls diverse symbols and fragments from Islam's past in order to legitimize its global war against the "metaphysical evil" emanating from the West. The most salient example of this assemblage, Devji argues, is the concept of jihad itself, which Al-Qaeda defines as an "individual duty" incumbent on all Muslims, like prayer. Although medieval Islamic thought provides precedent for this interpretation, Al-Qaeda has deftly separated the stipulation from its institutional moorings and turned jihad into a weapon of spiritual conflict. Al-Qaeda and its jihad, Devji suggests, are only the most visible manifestations of wider changes in the Muslim world. Such changes include the fragmentation of traditional as well as fundamentalist forms of authority. In the author's view, Al-Qaeda represents a new way of organizing Muslim belief and practice within a global landscape and does not require ideological or institutional unity.Offering a compelling explanation for the central purpose of Al-Qaeda's jihad against the West, the meaning of its strategies and tactics, and its moral and aesthetic dimensions, Landscapes of the Jihad is at once a sophisticated work of historical and cultural analysis and an invaluable guide to the world's most prominent terrorist movement.
A Cairo-raised daughter of an Egyptian military officer describes how she was raised to hate Americans and Jewish people and submit to dictatorship, her decision to relocate to America, and her efforts to promote peace and tolerance at the risk of her own safety.
Previously published as 'In the Skin of a Jihadist' Twenty-year-old 'Mélodie', a recent convert to Islam, meets the leader of an ISIS brigade on Facebook. In 48 hours he has 'fallen in love' with her, calls her every hour, urges her to marry him, join him in Syria in a life of paradise - and join his jihad. Anna Erelle is the undercover journalist behind 'Melodie'. Created to investigate the powerful propaganda weapons of Islamic State, 'Melodie' is soon sucked in by Bilel, right-hand man of the infamous Abu Bakr al-Baghdadi. An Iraqi for whose capture the US government has promised $10 million, al-Baghdadi is described by Time Magazine as the most dangerous man in the world and by himself as the caliph of Islamic State. Bilel shows off his jeep, his guns, his expensive watch. He boasts about the people he has just killed. With Bilel impatient for his future wife, 'Melodie' embarks on her highly dangerous mission, which - at its ultimate stage - will go very wrong ... Enticed into this lethal online world like hundreds of other young people, including many young British girls and boys, Erelle's harrowing and gripping investigation helps us to understand the true face of terrorism.
The riveting true story of two sisters’ journey to the Islamic State and the father who tries to bring them home Two Sisters, by the international bestselling author Åsne Seierstad, tells the unforgettable story of a family divided by faith. Sadiq and Sara, Somali immigrants raising a family in Norway, one day discover that their teenage daughters, Leila and Ayan, have vanished—and are en route to Syria to aid the Islamic State. Seierstad’s riveting account traces the sisters’ journey from secular, social democratic Norway to the front lines of the war in Syria, and follows Sadiq’s harrowing attempt to find them. Employing the same mastery of narrative suspense she brought to The Bookseller of Kabul and One of Us, Seierstad puts the problem of radicalization into painfully human terms, using instant messages and other primary sources to reconstruct a family’s crisis from the inside. Eventually, she takes us into the hellscape of the Syrian civil war, as Sadiq risks his life in pursuit of his daughters, refusing to let them disappear into the maelstrom—even after they marry ISIS fighters. Two Sisters is a relentless thriller and a feat of reporting with profound lessons about belief, extremism, and the meaning of devotion.
Surprisingly, jihadi groups like ISIS do not only attract female supporters coming from Muslim communities, but also Western women who grew up in non- Muslim environments. Trauma, depression and the need for a more exciting life outside the constraints of Western society brought some women to embrace the political cause of waging jihad and supporting terrorism. This book discovers the hidden psychological and sociological drivers that can lead young Western women to support jihadi ideology, violence and sometimes suicide. Through real and uncanny stories, supported by reliable official data, the book provides a scientific analysis of the mechanisms that can lead any “girl next door” to approve and passionately fall for a destructive movement, which she perceives as a heroic, romantic and empowering act.
Juxtaposing "ecumenism" and "jihad", two words that many would consider strange and at odds with each other, Peter Kreeft argues that we need to change our current categories and alignments. We need to realize that we are at war and that the sides have changed radically: many of our former enemies (e.g. Muslims) are now our friends, and some of our former friends (e.g. humanists) are now our enemies. Documenting the spiritual and moral decay that has taken hold of modern society, Kreeft issues a wake-up call to all God-fearing Christian, Jews and Muslims to unite together in a "religious war" against the common enemy of godless secular humanism, materialism and immorality. Aware of the deep theological differences of these monotheistic faiths, Kreeft calls for a moratorium on our polemics against each other so that we can form an alliance to fight together to save western civilization. He cites numerous examples of today's Protestants, Jews, Catholics and Muslims working together to solve moral and spiritual problems. God is calling for this unity, Kreeft says, and if we respond, God will do something wonderful.
"Middle Eastern expert and media commentator Gerges takes us into the mindset of the jihadi, or holy warrior, that lies behind so many front-page headlines yet remains nearly impenetrable. Even before the 9/11 attacks, Gerges had gone in search of those whose lives were devoted to this crusade of hatred, first against their own secular governments, then against the West and the United States in particular. He talked extensively with Kamal al-Said Habib, a founder of the Jihadist Movement. Using Habib's life story, as well as the stories of dozens of other Islamic fundamentalists, Gerges's book puts a human face to events in the Middle East over the last thirty years, from the civil war in Lebanon to the war in Iraq and the terrorist attacks in London. Behind the jihadism of Habib and others, a battle is being waged for the soul of Islam itself."--Résumé de l'éditeur.
Violence has been a central feature of America’s history, culture, and place in the world. It has taken many forms: from state-sponsored uses of force such as war or law enforcement, to revolution, secession, terrorism and other actions with important political and cultural implications. Religion also holds a crucial place in the American experience of violence, particularly for those who have found order and meaning in their worlds through religious texts, symbols, rituals, and ideas. Yet too often the religious dimensions of violence, especially in the American context, are ignored or overstated—in either case, poorly understood. From Jeremiad to Jihad: Religion, Violence, and America corrects these misunderstandings. Charting and interpreting the tendrils of religion and violence, this book reveals how formative moments of their intersection in American history have influenced the ideas, institutions, and identities associated with the United States. Religion and violence provide crucial yet underutilized lenses for seeing America anew—including its outlook on, and relation to, the world.