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Sexual Abuse and the Culture of Catholicism digs beneath the public scandals to explore the underlying causes of sexual abuse by priests and nuns from the unique perspective of an abuse victim/survivor who is an experienced mental health practitioner and social science researcher. This powerful book includes the author's personal account of sexual abuse by a nun and her years of struggle to recover. Passionate but scholarly and objective, the book advocates the need for healing dialogue, empirical research, and informed prevention strategies to bring a meaningful resolution to the crisis of sexual abuse in the church.
A meticulously researched inside look at child sexual abuse by clergy, this exhaustive, hard-hitting analysis weaves together interviews with abusive priests and church historical and administrative details to propose a new way of thinking about clerical sexual offenders. Linking the personal and the institutional, researcher and therapist Marie Keenan locates the problem of child sexual abuse not exclusively in individual pathology, but also within larger systemic factors, such as the very institution of priesthood itself, the Catholic take on sexuality, clerical culture, power relations, governance structures of the Catholic Church, the process of formation for priesthood and religious life, and the complex manner in which these factors coalesce to create serious institutional risks for boundary violations, including child sexual abuse. Keenan draws on the priests' own words not to excuse their horrific crimes, but to offer the first in-depth account of a tragic, multi-faceted phenomenon. What emerges is a troubling portrait of a Church in crisis and a series of recommendations that call for nothing less than a new ecclesiology and a new, more critical theology. Only through radical institutional reform, Keenan argues, can a more representative and accountable Church emerge. Child Sexual Abuse and the Catholic Church is a unique reference for scholars of the Church and therapists who work with both victims and offenders, as well as a forward-thinking blueprint for reform.
Sacrilege explores the deep roots of the Catholic Church's sexual-abuse scandal, revealing its full depth and breadth. In horrifying yet necessary detail, former federal investigator Leon Podles surveys the full extent of the damage, showing how victims were failed by bishops, laity, therapists, police, courts, press, and even popes. Examining the history behind today's headlines, Dr. Podles reveals how centuries-old theological errors encouraged blind submission to hierarchy, by making obedience to authority the highest virtue. He also shines a light on the new theological errors, popularized since Vatican II, that glorify every type of sexual expression--including pedophilia. Sacrilege will prove an essential resource for all those concerned with the history and future of Catholicism.
Dawn Eden, internationally known speaker and author of the bestselling The Thrill of the Chaste, shows how the lives of the saints have given her hope and aided her journey of spiritual healing after childhood sexual abuse. One in four American women and one in six American men report having been sexually abused during childhood and My Peace I Give You: Healing Sexual Wounds with the Help of the Saints provides a much-needed resource for spiritual healing from the isolating effects of these wounds. Eden uses her own story as a backdrop to introduce numerous holy people— like Laura Vicuña, Thomas Aquinas and Bernard of Clairvaux—who suffered sexual abuse or sexual inappropriateness, as well as saints such as Ignatius of Loyola who suffered other forms of mistreatment and abandonment. Readers seeking wholeness will discover saints with wounds like their own, whose stories bear witness to the transforming power of grace. Eden explores different dimensions of divine love—sheltering, compassionate, purifying, etc.—to help those sexually wounded in childhood understand their identity in the abiding love of Christ.
Since 2002, the Roman Catholic Church has been in crisis over the sexual abuse of minors by priests and the cover-up of those crimes by bishops. Over 11,000 alleged victims have reported their experiences to the Church, and more than 4,700 priests since 1950 have been credibly accused of sexually victimizing minors. The Church has paid over one billion dollars to adults who claim to have been sexually abused by priests and there is no end in sight to these lawsuits. Celibacy, homosexuality in the priesthood, the infiltration into the priesthood of secular moral relativism, too much liberalism in the Church since Vatican II, damaging rollback of Vatican II reforms by conservative prelates--all have been suggested as causes for the crisis. This book, however, begins with the premise that, because the pattern of abuse and cover-up was so similar across the world, there is something fundamentally awry with Church traditions and power structures in relationship to sexuality and sexual abuse. Specifically, in chapters on suffering and sadomasochism, bodies and gender, desire and sexuality, celibacy and homosexuality, the author concludes that aspects of the Catholic theology of sexuality set the stage for the abuse of minors and its cover-up. Frawley-O'Dea also analyzes the American bishops' lack of pastoral care and tendency towards clerical narcissism--the belief that the needs of the hierarchy represent the needs of the wider Church--as central factors in the scandal. She balances this criticism with a discussion of the backgrounds of the bishops presiding over the crisis and the challenges they faced in their relationships with the Pope and Vatican officials. Drawing on twenty years of clinical experience, she imagines the dynamics of sexual abuse both from the victim's point of view and from the priest's, and she probes why the Church hierarchy, fellow priests, and lay people were silent for so long. Finally, Frawley-O'Dea examines factors internal to the Church and outside of it that drew this scandal into the public square and kept it there.
Winner of a 2018 Catholic Press Association Award: Popular Presentation of the Catholic Faith. (First Place). With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt, a bestselling author and the content director for Bishop Robert Barron’s Word on Fire Catholic Ministries, shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything. His persuasive case for the faith reveals a vision of Catholicism that has answers our world desperately needs and reminds those already in the Church what they love about it. A 2016 study by the Public Religion Research Institute found that 25 percent of adults (39 percent of young adults) describe themselves as unaffiliated with any religion. Millions of these so-called “nones” have fled organized religion and many more have rejected God altogether. Brandon Vogt was one of those nones. When he converted to Catholicism in college, he knew how confusing that decision was to many of his friends and family. But he also knew that the evidence he discovered pointed to one conclusion: Catholicism is true. To his delight, he discovered it was also exceedingly good and beautiful. Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists, the audience for his popular website, StrangeNotions.com, where Catholics and atheists dialogue. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative. Why I Am Catholic serves as a compelling reproposal of the Church for former Catholics, a persuasive argument for truth and beauty to those who have become jaded and disenchanted with religion, and at the same time offers practicing Catholics a much-needed dose of confidence and clarity to affirm their faith against an increasingly skeptical culture.
In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. In The Corrupter of Boys, she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.
The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its place, the abuse situation is explored in all its troubling complexity, as contributors take into account the experiences, respectively, of the victim/survivor, the abuser/perpetrator, and the bystander (whether family member, professional/clergy, or the community at large). Setting polemics to the side, Predatory Priests, Silenced Victims provides a sober and sobering analysis of the interlacing historical, doctrinal, and psychological issues that came together in the sexual abuse scandal. It is mandatory reading for all who seek thoughtful, informed commentary on a crisis long in the making and yet to be resolved.
While seminaries, by many accounts, admit an increasing number of homosexuals, women are strictly barred from ministerial roles. The church's time-honored tradition of "avoiding scandal" also backfires. For by the shielding of fallen clerics, Berry shows, the suffering of the abused is often compounded.
An inside look at the reasons Catholic priests and nuns commit sexual abuse Sexual Abuse and the Culture of Catholicism digs beneath the public scandals to explore the underlying causes of sexual abuse by priests and nuns from the unique perspective of an abuse victim/survivor who is an experienced mental health practitioner and social science researcher. This powerful book includes the author’s personal account of sexual abuse by a nun and her years of struggle to recover. Passionate but scholarly and objective, the book advocates the need for healing dialogue, empirical research, and informed prevention strategies to bring a meaningful resolution to the crisis of sexual abuse in the church. Popular explanations for the reasons behind the crisis have included issues related to celibacy, homosexuality, the power structure of the church, and poor seminary screening practices. But none of these theories are supported by research nor can they explain why Catholic priests and nuns may be more likely to abuse children that other adults in positions of trust. Sexual Abuse and the Culture of Catholicism uses a complex, systemic approach to draw parallels between the church as a human system and a family that has experienced incest, presenting a model for a sexual trauma cycle in the church based on systemic sexual shame passed down through the beliefs and practices of Catholicism. Sexual Abuse and the Culture of Catholicism examines: the prevalence and characteristics of sexual abuse by Catholic priests and nuns compared to sex offenders in the general population celibacy, homosexuality, and the power structure of the church as contributing factors in the sexual abuse crisis an analogy of the church as a family in which incest occurs the effects and causes of sexual offending from one generation to the next how current research on sexual offending applies to sexual abuse by priests and nuns healing and empowerment for those affected by religious-based sexual trauma reform and renewal within the Catholic Church and much more Sexual Abuse and the Culture of Catholicism is a unique and important resource for clergy, religious order, and lay leaders in the Catholic Church and other Christian denominations; social science researchers; social workers and mental health professionals; lay and religious members of the Catholic Church; and anyone recovering from religious-based sexual trauma.