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A candid exploration of the most publicly discussed of private acts--sex--and those who have devoted their lives to studying it. Looking at key sexologists throughout history including Sigmund Freud, Marie Stopes, and Alfred Kinsey, this book investigates how sex research has shaped our current attitudes toward sexual behavior and identity. From anthropological surveys and questionnaires to ancient sex toys and machines, The Institute of Sexology presents fascinating findings alongside a wide range of rare documents, artworks, photographs, and erotica from the past. Spanning several centuries, the book delves deeply into sexual practices and conventions from all over the world at different time periods. From raunchy ancient carvings to 1920s erotic postcards, The Institute of Sexology proves that kink has been around for longer than you think. The book's compilation of sexually progressive memorabilia opens a visually stimulating discussion on the topics of sexual freedom and fetishism. Through their documentation of courtship rituals from faraway lands and their historical government-sponsored sexual questionnaires, sexologists encourage us to take a critical look at our approach to sexual practices. Sexologists have hugely influenced our attitude toward this most basic of subjects, yet The Institute of Sexology reminds us that while contemporary reservations on sexuality are being loosened, there were times in the past when sex and sexual identity were explored much more openly. Preconceived ideas are thrown out the window in this richly illustrated book that suggests our understanding of sex is in constant evolution. The Institute of Sexology highlights the profound effect that the gathering and analysis of information can have in changing attitudes and lifting taboos.
Each of us was created through sex, and every day we are influenced by sex. Our hormones influence us continually, in our thinking, feeling, and body. Therefore, it is simple logic to recognize that a saint or holy person is a result of a upright, pure sexual life, while a criminal or a liar is the result of a degenerated, impure sexual life. The sexual energy of a saint fills their heart, mind, and body with pure thoughts, pure emotions, and vitalizing energy. The sexual energy of a criminal fills their heart, mind, and body with degenerated thoughts, emotions, and energy. Therefore, if we want a better life, we simply need to learn how to use our sexual energy in a better way. We can do so by understanding the connections between three sciences: sexology, endocrinology, and criminology. Sexology studies love, the most powerful force in human life. It inspires our greatest acts, sustains us in difficult times, gives us hope, inspiration, and purpose. But more than that, love is the power that turns the common person into a superhuman. The sexual energy — which fuels the love of a couple and creates children — is also the wellspring of the love expressed by the greatest human beings, such as Jesus, Buddha, Joan of Arc, etc. While it is well known that serious spiritual seekers preserve their sexual energy for spiritual purposes, science has largely ignored why. The preservation of the sexual energy (called chastity, tantra, alchemy, karezza, coitus interruptus) supercharges the endocrine system and the brain. On the other hand, the worst human beings are always sexual degenerates whose bodies and minds are decayed. Endocrinology studies the active agent of sex: our endocrine system, the incredible power of hormones. The hormones not only push us towards sexual activity, they also power the pineal and pituitary glands, which facilitate our ability to imagine, to “see” with our “mind’s eye.” The hormones influence the brain and the heart: when a person is in love, the hormones inspire that love, and raise the quality of life to the highest, while also filling the mind with beautiful visions of the beloved. When a person is afflicted by lust, the hormones saturate the brain and heart with lustful desire and degenerated, selfish fantasies. For the suprasexual, the hormones are the vitalizing influence that regenerates the brain and heart, and empowers visions, clairvoyance, conscious dreams, and spiritual powers. For the infrasexual, the hormones — being corrupted by desire, lust, anger, and pride — cloud the mind, degenerate the emotions into selfishness, and hypnotize the consciousness with paranoia, hallucinations, obsessions, fantasies of wealth and power, motivating the person towards crime, violence, rape, etc. This is criminology: the science that examines how desire, expressed through mental images, is the basis of crime. If we want to guide our life towards higher level, or if we want to help those who suffer — such as criminals, the mentally ill, the paranoids, or the depressed — then we need to understand how to use the sexual energy in a restorative and regenerating way.
Shortlisted for the Modernist Studies Assocation Book Prize Statue-fondlers, wanderlusters, sex magicians, and nymphomaniacs: the story of these forgotten sexualities—what Michel Foucault deemed “minor perverts”—has never before been told. In The Book of Minor Perverts, Benjamin Kahan sets out to chart the proliferation of sexual classification that arose with the advent of nineteenth-century sexology. The book narrates the shift from Foucault’s “thousand aberrant sexualities” to one: homosexuality. The focus here is less on the effects of queer identity and more on the lines of causation behind a surprising array of minor perverts who refuse to fit neatly into our familiar sexual frameworks. The result stands at the intersection of history, queer studies, and the medical humanities to offer us a new way of feeling our way into the past.
​Histories of Sexology: Between Science and Politics takes an interdisciplinary and reflexive approach to the historiography of sexology. Drawing on an intellectual history perspective informed by recent developments in science and technology studies and political history of science, this book examines specific social, cultural, intellectual, scientific and political contexts that have given shape to theories of sexuality, but also to practices in medicine, psychology, education and sexology. Furthermore, it explores various ways that theories of sexuality have both informed and been produced by sexologies—as scientific and clinical discourses about sex—in Western countries since the 19th century.
Sexology as a discipline has had to fight for full-fledged recognition in the scientific community. Yet special knowledge of normal and disturbed sexual behavior is expected of medical professionals, psychologists and educators alike. Based on the papers given at the 8th World Congress for Sexology in 1987, this volume gives an up-to-date discussion of the most interesting and controversial topics, such as AIDS, in the field. Contributions have been grouped under the main headings: Family Planning, Sterility and Sexuality, Erectile Dysfunction, Sexuality in the Elderly and in Marriage, Transsexualism, Sexual Therapy, and Sexuality and Illness, and include items of historical interest as well as transcultural comparisons.
A comprehensive dictionary of sexuality, this work covers 6000 sexually-related terms currently in use in the fields of the social and psychological sciences, biology and medicine, religion and law. Entries offer insights into contemporary technical terms and are cross-referenced.
In the late 19th century, early pioneers of the new field of sexology examined and classified sexual behaviors, identities, and relations, data long restricted from public access. Extracts (dating from the 1880s to the 1940s), compiled in one volume for the first time, form an invaluable record for all those interested in how we have come to think about sex and sexuality over the last 100 years.
With Sexology in Culture, leading historians in a range of relevant fields have been brought together to examine the impact of key writings by sexologists on English-speaking culture from the 1880s to the early 1940s.
This book, written by Russian scientist Vladimir Antonov, Ph.D. (in biology), contains a scientific description of the mechanisms of development of the human reproductive system, including the embryonic period, childhood, and adolescence. The book also contains a thorough description of the mechanisms of formation of homosexuality in both sexes. Various results from experiments conducted on animals, in relation to this subject, are also described. Much attention is given to the methods of regulation of the sexual function: from choosing an appropriate diet - to the methods of psychic self-regulation, including work with chakras and meridians. A significant part of this book is dedicated to the bioenergetic aspect of sexual interaction, sexual psychology, and ethics. The author suggests viewing sexuality as an opportunity of spiritual growth through correct development of the emotional sphere, refinement of the consciousness, and ethical self-control. At the end of this book, there is a comprehensive bibliography. This book is intended for specialists-scientists, physicians, psychologists, and for the general public.