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Cuban Studies 42 focuses on gender and equality issues in post-1959 Cuba, and their impact on cultural and institutional change. It views subjects such as politics, labor, food and diet, race, ethnicity, HIV/AIDS, sex education, tourism and prostitution, masculinity, and feminism, among others.
The book traces how Hildegart’s conception, life and early death can be mapped in uncanny manner onto the rise, organization and decline of the Sexual Reform movement in Spain. Conceived deliberately in 1914 as a ‘eugenic’ child (at a date when writing on eugenics was well under way in both England and Spain), Hildegart received her early education from her mother who in her turn had received her own from her father’s library, rich in works of utopian socialism. Subsequently and formally, Hildegart’s education through the 1920s coincided with a period in Spain when writing on eugenics and sex reform became particularly intense. It encompassed both law and medicine (favoured disciplines for those involved in the sex reform movement), and her teens provided a social education within the meetings and publications of the Campaña Sanitaria of Navarro Fernández in the 1920s. Hildegart’s own rise to a position of prominence in the world of eugenics and sex reform undoubtedly relates to her concentrated and impressive publishing activity from 1930 onwards, at a time when writings of others involved in sex reform equally reached heightened activity. The coming of the Second Republic in 1931 further facilitated this publishing activity, and made possible the organization of the Spanish chapter of the WLSR in Spain (the Liga Mundial Para la Reforma Sexual) in March 1932 with Gregorio Marañón as its President, and the youthful Hildegart (age 17) as its Secretary. The Liga gathered together the groupings of hygienists, eugenicists, lawyers and educational reformers who were already part of a wider international scene, and who had been promoting ideas of eugenics and sexual reform in Spain for some time, and particularly through the 1920s. Little more than a year after the Liga was founded Hildegart was killed by her mother, Aurora Rodríguez. It is hard to assert that this shocking event caused the death of the Liga. Nonetheless the movement in Spain seems not to have survived in coherent manner beyond 1933, although individual members continued to be active in various ways. More widely through Europe the WLSR lasted through the 1930s, although its continuity through other organizations until a later date is still insufficiently researched. In the background to the activity leading up to the founding of the Liga there is Hildegart’s correspondence with Havelock Ellis. She wrote to him to seek his advice on setting it up. The correspondence was far more than a simple request for advice, and it lasted until Hildegart’s death. It includes her record of the foundation meeting of the Liga with details of discussion of the ten planks of belief of the WLSR, and reveals the inbuilt power-struggles between professional factions in the organisation. Both the foundation document and the letters require careful interpretation. The foundation document reveals dissension within the Liga at the same time as it shows Hildegart’s energetic efforts to assert her own position within it. The letters themselves tell us much about Spanish sexual politics. But at the same time, and even more strikingly, they are full of Hildegart’s character: her style moves between business-like discussion, an endearing and ingenuous flirtatious manner, distress, and even paranoia. Above all the letters reveal a side of this youthful sexual reformer never documented elsewhere, and their extraordinary discursive nature encapsulates the paradoxes and conflicts in Spain at the time relating to thoughts on sexuality and reform. The correspondence with Ellis is moreover a text with a dramatic subtext, in that it allows us to glimpse in poignant and dramatic detail the personal tensions and anxieties in the life of this young woman who was to be murdered by her mother. The letters also testify to Hildegart’s strong and touching attachment to Ellis as mentor in the setting up of the Liga and, more personally, as a father-figure. The correspondence thus provides a unique window onto a movement and an individual both full of complexity and provide pointers the links between ideas and sexuality in England and the way such ideas were explored in Spain.
A historically based, first-hand report of contemporary homosexuality in Cuban society and culture.
A guide to cooking sensual and delicious meals from around the world. When we cook with love, we stimulate all of our senses through flavors, textures, aromas, colors, and combinations. All of it turns the everyday meal into an invitation to play and pleasure, because cooking, like sex, promotes life and joy. Aphrodisiac Cooking for Gods and Goddesses is an inspirational guide for those readers who tend to eat out often, as well as for those who love good meals and who cook for their own personal enjoyment and that of others. Included are hundreds of suggestions to change your mealtime into a sensational event, helping you recover the divine characteristics of food and offering it as a gift to your spirit. The included recipes draw inspiration from the many spiritual beliefs of the world, including: Greek mythology Mayan mythology Aztec mythology Hinduism Buddhism Christianity A cookbook unlike any other, Aphrodisiac Cooking for Gods and Goddesses invites you to dream, inspire yourself, and live a life of never-ending joy. Skyhorse Publishing, along with our Good Books and Arcade imprints, is proud to publish a broad range of cookbooks, including books on juicing, grilling, baking, frying, home brewing and winemaking, slow cookers, and cast iron cooking. We’ve been successful with books on gluten-free cooking, vegetarian and vegan cooking, paleo, raw foods, and more. Our list includes French cooking, Swedish cooking, Austrian and German cooking, Cajun cooking, as well as books on jerky, canning and preserving, peanut butter, meatballs, oil and vinegar, bone broth, and more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.
Multiplatform Media in Mexico is the first book to treat the exciting, interconnected fields of cinema, television, and internet in Mexico over the last decade, fields that combine to be called multiplatform media. Combining industrial analysis of a major audiovisual field at a time of growth and change with close readings of significant texts on all screens, acclaimed author Paul Julian Smith deftly details these new audiovisual trends. The book includes perspectives on local reporting on the ground, as covered in the chapter documenting media response to the 2017 earthquake. And, for the first time in this field, the book draws throughout on star studies, tracing the distinct profiles of actors who migrate from one medium to another. As a whole, Smith’s analyses illustrate the key movements in screen media in one of the world’s largest media and cultural producing nations. These perspectives connect to and enrich scholarship across Latin American, North American, and global cases.
This book discusses LGBTI+ childhood from a critical, interdisciplinary perspective with the aim of contributing to a better understanding of the complex relationship between sexuality, gender and childhood. Placing adultcentrism at the centre of the analytical inquiry, the international range of contributors consider experiences and subjectivities of children, their families and significant contexts. Topics covered include public policies, professional practices and care provision, as well as the tensions and contradictions stemming from the logics of otherness and exceptionality which populate dominant discourses, representations and practices around sex and gender in childhood. This book is intended for researchers and students in gender studies, sexuality studies, education, health, childhood studies and sociology.
--A completely updated one-volume edition of the 4-volume International Encyclopedia of Sexuality--Includes nearly 60 countries and places--12 not previously covered--by more than 200 authorities--It is the only reference work of its kind in any language
The most popular narrative about transsexuality suggests that some people are born in the wrong body – that their bodies do not correspond to their inner experience and that their bodies should therefore be transformed. But in the view of the sociologist and trans activist Miguel Missé, this narrative is a harmful myth. It is rooted in a medical paradigm that typically leads to medical intervention – to the use of hormones and surgical operations. By proposing a particular solution (modifying one’s body), doctors and psychiatrists make it difficult for trans people to overcome malaise about their body in other ways and prevent them from recognizing the burden of social norms. Drawing on his own personal experience, Missé makes the case for a different way of thinking about trans embodiment which focuses on gender identity. The trajectory that leads people to become trans is shaped by the rigidity of gender norms, where the only two models available to individuals are the masculine man and the feminine woman. But these are not the only possible choices, and by critically interrogating the rigidity of gender norms, Missé opens up a different way of thinking about being trans, beyond the essentialism of the medical paradigm.