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The New York Times bestselling coauthor of Sex at Dawn explores the ways in which “progress” has perverted the way we live—how we eat, learn, feel, mate, parent, communicate, work, and die—in this “engaging, extensively documented, well-organized, and thought-provoking” (Booklist) book. Most of us have instinctive evidence the world is ending—balmy December days, face-to-face conversation replaced with heads-to-screens zomboidism, a world at constant war, a political system in disarray. We hear some myths and lies so frequently that they feel like truths: Civilization is humankind’s greatest accomplishment. Progress is undeniable. Count your blessings. You’re lucky to be alive here and now. Well, maybe we are and maybe we aren’t. Civilized to Death counters the idea that progress is inherently good, arguing that the “progress” defining our age is analogous to an advancing disease. Prehistoric life, of course, was not without serious dangers and disadvantages. Many babies died in infancy. A broken bone, infected wound, snakebite, or difficult pregnancy could be life-threatening. But ultimately, Christopher Ryan questions, were these pre-civilized dangers more murderous than modern scourges, such as car accidents, cancers, cardiovascular disease, and a technologically prolonged dying process? Civilized to Death “will make you see our so-called progress in a whole new light” (Book Riot) and adds to the timely conversation that “the way we have been living is no longer sustainable, at least as long as we want to the earth to outlive us” (Psychology Today). Ryan makes the claim that we should start looking backwards to find our way into a better future.
The history of civilization told through the story of man’s relation to and use of seeds. Seeds have influenced evolution, and for millennia they have influenced and sometimes determined where and how we live. This is an epic tale, given added enchantment by the fact that to most of us seeds mean little more than tiny objects in paper packets: who thinks first of rice, wheat, coffee, nuts, peas, beans, or olives? Here, Peter Thompson unfolds the absorbing history of how, after centuries of investigation, we finally discovered what seeds do and how they work. This is a scientific detective story with heroes and heroines following clues and finding answers. Thompson brings to life the eccentrics, explorers, amateurs, and highly dedicated professionals who have accumulated our knowledge. Some are well known, such as Charles Darwin and Gregor Mendel; others, like the Russian geneticist Nikolai Vavilov, are less so. The seeds also have a story and appear to have personalities, ambitions, and “stratagems” of their own. The book concludes with a chapter by Stephen Harris on current debates about genetically modified crops, seed conservation, and plant ownership in the contemporary world.
Sexuality in modern western culture is central to identity but the tendency to define by sexuality does not apply to the premodern past. Before the 'invention' of sexuality, erotic acts and desires were comprehended as species of sin, expressions of idealised love, courtship, and marriage, or components of intimacies between men or women, not as outworkings of an innermost self. With a focus on c. 1100–c. 1800, this book explores the shifting meanings, languages, and practices of western sex. It is the first study to combine the medieval and early modern to rethink this time of sex before sexuality, where same-sex and opposite-sex desire and eroticism bore but faint traces of what moderns came to call heterosexuality, homosexuality, lesbianism, and pornography. This volume aims to contribute to contemporary historical theory through paying attention to the particularity of premodern sexual cultures. Phillips and Reay argue that students of premodern sex will be blocked in their understanding if they use terms and concepts applicable to sexuality since the late nineteenth century, and modern commentators will never know their subject without a deeper comprehension of sex's history.
Sex, The World History: Through Time, Religion, and Culture is a daring exploration of human sexuality, from the ancient to the modern world. Sex, The World History traces sexual attitudes from the transcendent to the bizarre throughout world cultures. Unmasked, are sexual practices and beliefs previously omitted or obscured from all historical telling. In a scathing condemnation of religion and its control of sex, the book explores the intricate dance between spirituality and sexuality. Revealed for the first time is a history of bisexuality in the majority of human cultures. Prior to Christianity, bisexual orientation was common in Asia, the Pacific, Africa, the Americas, and Europe. Religions have controlled sex and gender orientation throughout time. The history of LGBTQ across the globe is illuminated here. How have women been exploited in sexual and cultural roles from prehistory to present day? How does religion affect women’s sexuality throughout time? The supremacy of the Mother Earth Goddess throughout most of human existence, and her relatively recent fall, have had drastic consequences for women’s sexual expression and identity. Other topics included are sex slavery and human trafficking, child brides, forced marriages, Roman Catholic abuses, war time sexual crimes, Victorian licentiousness, the evolution of sexual attitudes in North and South America, the sexual revolution of the counter culture. Offered here is an encyclopedic tour of the sexuality of humankind.
A man admits that, when drunk, he tried to have sex with an eighteen-year-old girl; she is arrested and denies they had intercourse, but finally begs God's forgiveness. Then she is publicly hanged alongside her attacker. These events took place in 1644, in Boston, where today they would be viewed with horror. How--and when--did such a complete transformation of our culture's attitudes toward sex occur? In The Origins of Sex, Faramerz Dabhoiwala provides a landmark history, one that will revolutionize our understanding of the origins of sexuality in modern Western culture. For millennia, sex had been strictly regulated by the Church, the state, and society, who vigorously and brutally attempted to punish any sex outside of marriage. But by 1800, everything had changed. Drawing on vast research--from canon law to court cases, from novels to pornography, not to mention the diaries and letters of people great and ordinary--Dabhoiwala shows how this dramatic change came about, tracing the interplay of intellectual trends, religious and cultural shifts, and politics and demographics. The Enlightenment led to the presumption that sex was a private matter; that morality could not be imposed; that men, not women, were the more lustful gender. Moreover, the rise of cities eroded community-based moral policing, and religious divisions undermined both church authority and fear of divine punishment. Sex became a central topic in poetry, drama, and fiction; diarists such as Samuel Pepys obsessed over it. In the 1700s, it became possible for a Church of Scotland leader to commend complete sexual liberty for both men and women. Arguing that the sexual revolution that really counted occurred long before the cultural movement of the 1960s, Dabhoiwala offers readers an engaging and wholly original look at the Western world's relationship to sex. Deeply researched and powerfully argued, The Origins of Sex is a major work of history.