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This book argues that structuralism makes itself useful when it engages with the non-Oedipal logics of femininity and psychosis. Building from the psychoanalytic belief that norms repress unconscious desire while structures open onto the creative resources of the symbolic, Sex for Structuralists looks to key texts in myth, trauma, and unconscious fantasy by Sigmund Freud, Jacques Lacan, and Claude Lévi-Strauss. It also examines innovative writings by contemporary Lacanian thinkers in order to discover what becomes of structuralism when the ground upon which it ostensibly stands (namely, that of the zero symbol or the incest prohibition) drops out from under it.
The Ethics of Sex: An Introduction systematically and comprehensively examines the ethical issues surrounding the concept of sex. It addresses important questions such as: How can we approach questions of sexual ethics in a philosophical way? Must we give affirmative consent to all sexual activity, and what would be the impact of implementing an affirmative consent standard into law? Can our dating preferences ever be considered a form of discrimination? Is BDSM sex compatible with feminism? Should we promote monogamy as the best way to live? Is it harmful to have a relationship with a robot? Should sex work be decriminalized? Is there a right to sex? Including discussion questions and suggestions for further reading at the end of each chapter The Ethics of Sex is the perfect philosophical introduction to the perennially topical issue, and ideal reading for students taking courses within the fields of applied ethics, sociology, law, religion and politics.
Popular representations of third-world sex workers as sex slaves and vectors of HIV have spawned abolitionist legal reforms that are harmful and ineffective, and public health initiatives that provide only marginal protection of sex workers' rights. In this book, Prabha Kotiswaran asks how we might understand sex workers' demands that they be treated as workers. She contemplates questions of redistribution through law within the sex industry by examining the political economies and legal ethnographies of two archetypical urban sex markets in India. Kotiswaran conducted in-depth fieldwork among sex workers in Sonagachi, Kolkata's largest red-light area, and Tirupati, a temple town in southern India. Providing new insights into the lives of these women--many of whom are demanding the respect and legal protection that other workers get--Kotiswaran builds a persuasive theoretical case for recognizing these women's sexual labor. Moving beyond standard feminist discourse on prostitution, she draws on a critical genealogy of materialist feminism for its sophisticated vocabulary of female reproductive and sexual labor, and uses a legal realist approach to show why criminalization cannot succeed amid the informal social networks and economic structures of sex markets. Based on this, Kotiswaran assesses the law's redistributive potential by analyzing the possible economic consequences of partial decriminalization, complete decriminalization, and legalization. She concludes with a theory of sex work from a postcolonial materialist feminist perspective.
Debating Gender, Debating Sexuality incorporates many different and fruitful approaches to understanding gender and sexuality. In this collection, Nikki R. Keddie presents essays, chosen from the journal Contention, written by outstanding scholars and theorists, along with responses to them. Topics discussed include procreation and female oppression, trends in feminist theory, gender and U.S. social policy, Marxism and women's history, the male search for identity today and the works of Foucault and Freud. Contributors include Nicky Hart, Juliet Mitchell, Elizabeth Fox-Genovese, Barbara Laslett, Sandra Harding, Linda Gordon, Theda Skocpol, Deborah Valenze, Iris Berger, Philippa Levine, Susan Rubin Suleiman, Theodore C. Kent, Roy Porter, Mark Poster, Jeffrey Masson, Frederick Crews, and Jeffrey Prager.
‘Rediscovering’ the peculiarity of feminist perspectives, rather than examining the broader range of gender-oriented analyses, in the area of legal regulation and sexuality, this edited collection avoids the ‘reductionist' and 'essentialist' shortcomings of ‘feminism unmodified’. With a substantial introductory chapter, written by the editors, summarizing the state of the law on core aspects of sexuality and providing a critical appraisal of the key themes and concerns, it analyzes and transcends the traditional dichotomised thinking (e.g coercion/choice, victim/agent) about the regulation of gender issues. It addresses a broad range of key themes including: crime the family and child contract law jurisprudence public and international law. Offering a space in which to re-vitalize a feminist conception of sexuality, this book is an essential read for law students interested in the legal implications of gender and sexuality.
Sex and Germs by Cindy Patton looks beyond the one-dimensional, often homophobic analyses that are legion in the popular media and attempts to understand AIDS biologically, psychologically and socially.
Dr Goldberg argues that Samuel Richardson had expressed a powerful and hitherto unperceived sexual mythology in Clarissa, making it the popular masterpiece it quickly became. There had never before been a work of literature in which the rape of a woman became the moral indictment of an age. Clarissa was a book which changed minds. It is not surprising that Diderot, the French philosophe, drew on Richardson as the inspiration for his own novel, La Religieuse. Richardson's novels had achieved Diderot's declared aim as editor of the great Encyclopédie: to change the way people think. For both writers it had become clear that the boudoir had replaced the Puritan closet and the Catholic confessional as the location for tests of virtue. Dr Goldberg offers an original, comparative reading of the works of these French and English innovators. She leaves us in little doubt that our understanding of what it means to be a woman in our culture owes much to the turbulent world of Richardson and Diderot.
Short and elegantly written, this volume contains 60 essays organized under the categories of moral matters, public culture, community and society, anger and war, and grief and remembrance.