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Part of the new Routledge Classics series Malinowski was one of the founders of social anthropology and one of the first to become involved in ethnographic fieldwork A core primary text for undergraduates in anthropology, philosophy and psychology
Sex and Repression in Savage Society is a 1927 book by anthropologist Bronislaw Malinowski. It is considered "a famous critique of psychoanalysis, arguing that the 'Oedipus complex' described by Freud is not universal." Malinowski gives a partial explanation of the role of sex in social organization through the synthesis of psychoanalysis and anthropology, considered competing academic disciplines at the time. The book is considered an important contribution to psychoanalysis, which Malinowski acknowledged was a "popular craze of the day." I have never been in any sense a follower of psycho-analytic practice, or an adherent of psycho-analytic theory; and now, while impatient of the exorbitant claims of psycho-analysis, of its chaotic arguments and tangled terminology, I must yet acknowledge a deep sense of indebtedness to it for stimulation as well for valuable instruction in some aspects of human psychology. The book is divided into four parts. In Part 1 (The Formation of a Complex), he lays out the issues related to childhood sexuality through puberty and maternal roles. In Part 2 (The Mirror of Tradition) he examines myth and taboo related to family dynamics. In Part 3 (Psycho-analysis and Anthropology), he examines the rift between the two disciplines and looks at the role parricide may have as a foundation of culture. In Part 4 (Instinct and Culture), he examines how humans made the transition from animalistic instincts to organized society, situating the family as "the cradle of nascent culture." He describes how taboos that develop within a society must then be enforced through authority and repression. Malinowski's studies of the Trobriand islanders challenged the Freudian proposal that psychosexual development (e.g. the Oedipus complex) was universal. He reported that in the insular matriarchal society of the Trobriand, boys are disciplined by their maternal uncles, not their fathers; impartial, avuncular discipline. Malinowski reported that boys dreamed of feared uncles, not of beloved fathers, thus, power - not sexual jealousy - is the source of Oedipal conflict in such non-Western societies. In a brief passage in his 1979 book Broca's Brain, the late science populariser Carl Sagan criticised Malinowski for thinking that "he had discovered a people in the Trobriand Islands who had not worked out the connection between sexual intercourse and childbirth", arguing that it was more likely that the islanders were simply making fun of Malinowski. Mark Mosko wrote in 2014 that further research on Trobriand people affirmed some of Malinowski's claims about their beliefs on procreation, adding that the dogmas are tied to a complicated system of belief encapsulating magic into beliefs about human and plant procreation, but he also stated that "the preponderance of ethnographic evidence ... refutes Malinowski's notorious claims of Islanders' supposed "ignorance of physiological paternity"". (wikipedia.org)
This volume explores and challenges the applicatio psychoanalytic theory to the study of traditional societies.
This volume explores and challenges the applicatio psychoanalytic theory to the study of traditional societies.
Excerpt from Sex and Repression in Savage Society Psycho-analysis has plunged us into the midst of a dynamic theory of the mind, it has given to the study of mental processes a concrete turn, it has led us to concentrate on child psychology and the history of the individual. Last but not least, it has forced upon us the consideration of the unofficial and unacknowledged Sides of human life. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Crime and Custom in Savage Society represents Bronislaw Malinowski's major discussion of the relationship between law and society. Throughout his career he constructed a coherent science of anthropology, one modeled on the highest standards of practice and theory. Methodology steps forward as a core element of the refashioned anthropology, one that stipulates the manner in which anthropological data should be acquired. Malinowski's choice of law was not inevitable, but neither was it unmotivated. Anyone interested in understanding the social structure and organization of societies cannot avoid dealing with the concept of "law," even if it is to deny its presence. Law and anthropology have shown a natural affinity for one another, sharing a beneficial history of using the methods and viewpoints of one to inform and advance the other. The best lesson Malinowski provides us with comes in the last paragraphs of Crime and Custom in Savage Society: "The true problem is not to study how human life submits to rules; the real problem is how the rules become adapted to life." On that question, he has left us richly inspired to continue the quest.