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Some 15,000 women are graduates of Mercy High School in southeastern Michigan. Since 1945, when it opened as Our Lady of Mercy High School in northwest Detroit, its graduates have embodied the school motto: "Women Who Make a Difference." In 1965, the school moved from its original building on the Mercy College campus to a mid-century modern building 11 miles away in the Detroit suburb of Farmington Hills. The school was established by the Sisters of Mercy, a Roman Catholic religious order with 6,200 sisters worldwide. Among its graduates are luminaries in the arts, medicine, sports, business, government, and military service. The Mercy Marlins sports teams have won numerous state championships in swimming, basketball, hockey, softball, lacrosse, golf, and other sports. This book commemorates Mercy High's 75th anniversary and reflects the impact of "Mercy Girls" on their communities, country, and around the world.
A barn raising. A quilting bee. A credit union. A socially responsible investment. Where the People Go tells the story of Anabaptist-Mennonite efforts to enable communal forms of sharing. Mutual aid, stewardship, and generosity are deeply embedded in the Christian faith and have been actively nurtured among Anabaptist-Mennonite groups. Spontaneous forms of assistance—a barn raising, a quilting bee, shared meals—are the best-known expressions of such compassion and generosity, but the commitment to “sharing one another’s burdens” has also found expression in more formal structures. Seventy-five years ago, Mennonite Mutual Aid emerged to organize the principle of sharing within a growing Mennonite denomination. A dynamic organization from the beginning, MMA moved quickly from a burial and survivor’s aid plan to include health, property, and automobile insurance. In coming decades, the organization shifted its focus from mutual aid to stewardship and generosity, symbolized by a growing emphasis on socially responsible investment programs, wholistic health, financial planning, and services associated with its member-owned credit union. Always an agency of the Mennonite church, MMA, now known as Everence, has balanced its spiritual commitments with an increasingly complex regulatory environment, the national strains associated with the health-care debate, the shifting sensibilities of its customers, and the organizational complexities of a major corporation. This story of Everence captures the stresses and idealism of a church-related institution committed to mutual aid, stewardship, and generosity during its seventy-five-year history.
The essays and their authors are: "Speech Communication after 75 Years: Issues and Prospects" by Dennis S. Gouran; "Constituted by Agency: The Discourse and Practice of Rhetorical Criticism" by Sonja Foss; "Contemporary Developments in Rhetorical Criticism: A Consideration of the Effects of Rhetoric" by Richard A. Cherwitz and John Theobald-Osborne; "Tradition and Resurgence in Public Address Studies" by Robert S. Iltis and Stephen H. Browne; "Communication Competence" by Rebecca B. Rubin; "Interpersonal Communication Research: What Should We Know?" by Dean E. Hewes, Michael E. Roloff, Sally Planalp, and David R. Seibold; "Research in Interpretation and Performance Studies: Trends, Issues and Priorities" by Mary S. Strine, Beverly Long, and Mary Frances Hopkins; "Communication Technology and Society" by Stuart J. Kaplan; "Legal Constraints on Communication" by Peter E. Kane; "A Cultural Inquiry Concerning the Ontological and Epistemic Dimensions of Self, Other, and Context in Communication Scholarship" by H. Lloyd Goodall, Jr.; "Health Communication and Interpersonal Competence" by Gary Kreps and Jim Query, Jr.; and "What Doth the Future Hold?" by Carroll C. Arnold.