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Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the denomination's theology influenced how its members responded. This book explores why a brave few Adventists became social and political activists, and why a majority of the faithful eschewed the movement. Samuel G. London, Jr., provides a clear, yet critical understanding of the history and theology of the Seventh-day Adventist Church while highlighting the contributions of its members to political reform. Community awareness, the example of early Adventist pioneers, liberationist interpretations of the Bible, as well as various intellectual and theological justifications motivated the civil rights activities of some Adventists. For those who participated in the civil rights movement, these factors superseded the conservative ideology and theology that came to dominate the church after the passing of its founders. Covering the end of the 1800s through the 1970s, the book discusses how Christian fundamentalism, the curse of Ham, the philosophy of Booker T. Washington, pragmatism, the aversion to ecumenism and the Social Gospel, belief in the separation of church and state, and American individualism converged to impact Adventist sociopolitical thought.
An exploration of the ways in which a conservative, Millenialist denomination reacted to a national, secular crisis Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the denomination's theology influenced how its members responded. This book explores why a brave few Adventists became social and political activists, and why a majority of the faithful eschewed the movement. Samuel G. London, Jr., provides a clear yet critical understanding of the history and theology of the Seventh-day Adventist Church while highlighting the contributions of its members to political reform. Community awareness, the example of early Adventist pioneers, liberationist interpretations of the Bible, as well as various intellectual and theological justifications motivated the civil rights activities of some Adventists. For those who participated in the civil rights movement, these factors superseded the conservative ideology and theology that came to dominate the church after the passing of its founders. Covering the end of the 1800s through the 1970s, the book discusses how Christian fundamentalism, the curse of Ham, the philosophy of Booker T. Washington, pragmatism, the aversion to ecumenism and the Social Gospel, belief in the separation of church and state, and American individualism converged to impact Adventist sociopolitical thought. Samuel G. London, Jr., is assistant professor of history at the University of Bridgeport in Connecticut.
Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the. denomination's theology influenced how its members responded. This book explores. why a brave few Adventists became social and political activists, and why a majority of. the faithful eschewed the movement. Samuel G. London, Jr., provides a clear yet critical understanding of the history and. theology of the Seventh-day Adventist Church while highlighting the contributions of its. members to political reform. Commun.
"A history of African-American healers and the Seventh-day Adventist Church"--
A foundational text in the Seventh Day Adventist church, The Great Controversy is a vision White had of the great battle between Christ and Satan throughout the ages of the early and modern church. Although the book is not held with as high esteem in Protestant circles, it still is able to outline a way of impactful theological thinking.
In African American culture, the church is instrumental in establishing and maintaining social order. Professor Paris shows that a study of black church teachings reveals black social ethics. These ethics aren't "abstract moral principles, but sociopolitical quests for liberation and freedom."
Reprint of a 1901 booklet giving guidance for doing evangelistic work among Southern Blacks.
In James K. Humphrey and the Sabbath-Day Adventists, R. Clifford Jones tells the story of this important black religious figure and his attempt to bring about self-determination for twentieth-century blacks in New York City. Humphrey was a Baptist minister who joined the Seventh-day Adventist (SDA) Church shortly after arriving in New York City from Jamaica at the turn of the twentieth century. A leader of uncommon competency and charisma, Humphrey functioned as an SDA minister in Harlem during the time the community became the black capital of the United States. Though he led his congregation to a position of prominence within the SDA denomination, Humphrey came to believe the black experience in Adventism was one of disenfranchisement. When he refused to alter his plans for a utopian community for blacks in the face of dissent from SDA church leaders, Humphrey's ministerial credentials were revoked and his congregation was dissolved. Subsequently, Humphrey established an independent black religious organization, the United Sabbath-Day Adventists. This book rescues the Sabbath-Day Adventists from obscurity. Humphrey's break with the Seventh-day Adventists provides clues to the state of black-white relationships in the denomination at the time. It set the stage for the creation of the separate administrative structure for blacks established by the SDA church in 1945. This history of a minister and his church demonstrates the struggles of small, independent, black congregations in the urban community during the twentieth century.