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The city of Hebron is important to Jewish, Islamic, and Christian traditions as home to the Tomb of the Patriarchs, the burial site of three biblical couples: Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah. Today, Hebron is one of the epicenters of the Israel-Palestine conflict, consisting of two unequal populations: a traditional Palestinian majority without citizenship, and a fundamentalist Jewish settler minority with full legal rights. Contemporary Jewish settler practices and sensibilities, legal gray zones, and ruling complicities have remade Hebron into a divided Palestinian city surrounded by a landscape of fragmented, militarized strongholds. In Settling Hebron, Tamara Neuman examines how religion functions as ideology in Hebron, with a focus on Jewish settler expansion and its close but ambivalent relationship to the Israeli state. Neuman presents the first critical ethnography of the Jewish settler populations in Kiryat Arba and the adjacent Jewish Quarter in the Old City of Hebron,considered by many Israelis as the most "ideological" of settlements. Through extensive fieldwork, interviews with settlers, soldiers, displaced Palestinian urban residents and farmers as well as archival research, Neuman challenges dismissive portraits of settlers as rigid, fanatical adherents of an anachronistic worldview. At the same time, she reveals the extent of disconnection between these settler communities and mainstream Modern Orthodox Judaism, both of which interpret written sources on the sacredness of land—biblical texts, rabbinic commentary, and mystical traditions—in radically different ways. Neuman also traces the violent results of a settler formation, Palestinian responses to settler encroachment, and the connection between ideological settlement and economic processes. Settling Hebron explores the complexity of Hebron's Jewish settler community in its own right—through its routine practices and rituals, its most extreme instances of fundamentalist revision and violence, and its strategic relationships with successive Israeli governments.
In Settling Hebron, Tamara Neuman presents the first critical ethnography of the Jewish settler populations in Kiryat Arba and the adjacent Jewish Quarter in the Old City of Hebron, considered by many Israelis as the most "ideological" of settlements.
Describes and examines the attempts of Gush Emunim, a religious nationalistic social movement, to construct Israeli identity, collective memory, and sense of place.
This book probes the story of the pioneers who came to the Etzion bloc in the 1940s and grappled with the isolation, the physical rigors, and the precarious political situation, to shape the future and jewish character of this region.
In The Israeli Radical Left, Fiona Wright traces the dramatic as well as the mundane paths taken by radical Jewish Israeli leftwing activists, whose critique of the Israeli state has left them uneasily navigating an increasingly polarized public atmosphere. This activism is manifested in direct action solidarity movements, the critical stances of some Israeli human rights and humanitarian NGOs, and less well-known initiatives that promote social justice within Jewish Israel as a means of undermining the overwhelming support for militarism and nationalism that characterizes Israeli domestic politics. In chronicling these attempts at solidarity with those most injured by Israeli policy, Wright reveals dissent to be a fraught negotiation of activists' own citizenship in which they feel simultaneously repulsed and responsible. Based on eighteen months of fieldwork, The Israeli Radical Left provides a nuanced account of various kinds of Jewish Israeli antioccupation and antiracist activism as both spaces of subversion and articulations of complicity. Wright does not level complicity as an accusation, but rather recasts the concept as an analysis of the impurity of ethical and political relations and the often uncomfortable ways in which this makes itself felt during moments of attempted solidarity. She imparts how activists persistently underline their own feelings of complicity and the impossibility of reconciling their principles with the realities of their everyday lives, despite the fact that the activism in which they engage specifically aims to challenge Jewish Israeli citizens' participation in state violence. The first full ethnographic account of the Israeli radical left, Wright's book explores the ethics and politics of Jewish Israeli activists who challenge the violence perpetrated by their state and in their name.
Ken Taranto had been visiting Israel once or twice a year for seven years when he decided to visit the settlement, Ma'ale Adumim, the first he had ever been to. He had seen the signs for it on the highway from Jerusalem to the Dead Sea and could see clusters of apartment buildings on the hilltops. Six months later Taranto and his family moved to Israel and he printed out a map of all the settlements and began to research them. He learned there were six distinct regions of settlements in the West Bank--Shomron, Binyamin, Gush Etzion, East Jerusalem, the Jordan Valley and the Hebron Hills. They were of various densities and ages. There were small settlements with a few hundred residents, some with a few thousand, and others with over ten or twenty thousand people. There were also many unofficial settlements, called outposts, with populations made up of a small number of families. The Settlements is an architectural portrait of the settlements in Israel from a broad sampling of all types, sizes, densities, ages and regions.
The untold story, based on groundbreaking original research, of the actions and inactions that created the Israeli settlements in the occupied territories After Israeli troops defeated the armies of Egypt, Syria, and Jordan in June 1967, the Jewish state seemed to have reached the pinnacle of success. But far from being a happy ending, the Six-Day War proved to be the opening act of a complex political drama, in which the central issue became: Should Jews build settlements in the territories taken in that war? The Accidental Empire is Gershom Gorenberg's masterful and gripping account of the strange birth of the settler movement, which was the child of both Labor Party socialism and religious extremism. It is a dramatic story featuring the giants of Israeli history—Moshe Dayan, Golda Meir, Levi Eshkol, Yigal Allon—as well as more contemporary figures like Ariel Sharon, Yitzhak Rabin, and Shimon Peres. Gorenberg also shows how the Johnson, Nixon, and Ford administrations turned a blind eye to what was happening in the territories, and reveals their strategic reasons for doing so. Drawing on newly opened archives and extensive interviews, Gorenberg reconstructs what the top officials knew and when they knew it, while weaving in the dramatic first-person accounts of the settlers themselves. Fast-moving and penetrating, The Accidental Empire casts the entire enterprise in a new and controversial light, calling into question much of what we think we know about this issue that continues to haunt the Middle East.
In this groundbreaking and controversial study of the rising tide of militancy in Israel, Ehud Sprinzak lays bare the historical roots of violence in Israeli domestic politics, examining the effects such militancy has had on the nation's civic culture. He traces the origins of the extremist thread to the era of the founding of the Jewish state, and shows how it has grown increasingly malignant in the past decade, culminating in the 1995 assassination of Prime Minister Yitzhak Rabin. BROTHER AGAINST BROTHER takes the reader through the critical turning points in Israeli political history and introduces us to the leaders whose careers were baptized by blood. Through his exploration of the disputes between David Ben-Gurion's Labour Movement and Menachem Begin's Irgun movement, Sprinzak argues that their legacy of conflict provided the inspiration for such agitators as Meir Kahane and the Orthodox radicals behind the Hebron massacre of 1994 and Rabin's assassination. Despite Sprinzak's disturbing accounts of violence, he remains optimistic that when peace between Israeli's and Arabs is reached and the great debate about borders of the nation is finally laid to rest, Israeli political violence will decline dramatically. BROTHER AGAINST BROTHER provides an incisive and extensively researched historical perspective on Israeli politics and opens a new chapter in our understanding of one of the world's most fascinating nations.
This volume seeks to explore whether the current violence, its origins and dynamics can best be understood as a manifestation of civil war. In so doing, it considers how the use of violence by all parties has been conditioned and/or constrained by the domestic factors pertaining to their societies, how external actors have dealt with the violence internally, and how this has impacted on their relations with Israel and the Palestinians, and what does the conduct and scope of the al-Aqsa Intifada suggest about the broader issue of state boundaries and state legitimacy in the contemporary Middle East? This volume was previously published as a special issue of the journal Civil Wars.