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In a context of rigidification of religious boundaries, especially between Hinduism and Islam, the book argues that many physical and non-physical sites of religious encountering are still at work, both in Pakistan and in India. In India, the Hindu Sindhis worshipped a god, Jhulelal, who is also venerated in Pakistan as a saint. In Sehwan Sharif, in the Islamic Republic of Pakistan, there are Hindu Sufi masters who initiate Muslims to Sufism. This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan). The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
The conference on Karachi in 2013 was the first event arranged by a newly-created body, The Karachi Conference Foundation, designed to deliberate on all aspects of the city’s life. This book, bringing together the papers presented at the Conference, represents a landmark in scholarship on the mega-city and its issues. It is always a matter of great interest to see how certain societies have developed, starting out as Stone Age sites and flourishing as throbbing urban centres. While not every stage of this process is always documented, the records of remnants collected often help in painting a portrait that provides insights into this transformation. This is what Studies on Karachi does. Lay readers and scholars in a range of different disciplines with an interest in how a sleepy settlement in the late medieval period developed into a mega-city will find this book particularly useful. What emerges from the various chapters is the depiction of a city that, despite its vibrancy, is afflicted with numerous problems, ranging from poor planning to colossal mismanagement. Women, marginalized communities, neglected areas, issues of planning and development, and the history, and the anthropology of Karachi are all particular foci of attention throughout the book.
Argues that within the seemingly chaotic malaise of Karachi's politics, a form of "manageable violence" exists, on which the functioning of the city is based.
On Sindhi, South Asian people of India; articles.
The Present Book Encompasses The Tumultuous Gulf Of Time That Sindh Has Passed Though, Beginning From The Dawn Of Civilization In The Subcontinent At Mohenjodaro. The Author Has Chosen Dramatic Moments From The Rich History Of Sindh To Weave A Story Worth Reading-The Writing Of The Vedas On The Banks Of The River Indus, The Mahabharata, The Invasion By Alexander, The Legends And Folklore Of Sindh And The Freedom Struggle Movement, Of Which He Himself Was A Part.
This is a rejoinder to suppressed histories.The role of minorities in India s struggle for freedom has been praise-worthy in every sense of the term. They played an immensely important role there. Unfortunately, however, that brilliant role does not occupy any meaningful space in our historical discourses. The present work corrects the distortion and draws the picture of the minorities role in India s freedom struggle in colours true to history. Almost all the minorities Muslims, Sikhs, Parsis, Christians, etc. have been given their due space here.