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Domestic servitude blurs the divide between family and work, affection and duty, the home and the world. In Cultures of Servitude, Raka Ray and Seemin Qayum offer an ethnographic account of domestic life and servitude in contemporary Kolkata, India, with a concluding comparison with New York City. Focused on employers as well as servants, men as well as women, across multiple generations, they examine the practices and meaning of servitude around the home and in the public sphere. This book shifts the conversations surrounding domestic service away from an emphasis on the crisis of transnational care work to one about the constitution of class. It reveals how employers position themselves as middle and upper classes through evolving methods of servant and home management, even as servants grapple with the challenges of class and cultural distinction embedded in relations of domination and inequality.
Preface -- Introduction -- Claiming kinship -- Gifting land -- Producing property -- Grounding indigeneity -- Demanding return -- Reviving exchange -- Conclusion : property's afterlives.
This book examines how language is a central resource in transforming migrant women into transnational domestic workers. Focusing on the migration of women from the Philippines to Singapore, the book unpacks why and how language is embedded in the infrastructure of transnational labor migration that links migrant-sending and migrant-receiving countries. It sheds light on the everyday lives of transnational domestic workers and how they draw on their linguistic repertoires, and in particular on English, as they cross geographical and social spaces. By showing how the transnational mobility of labor is dependent on the selection and performance of particular assemblages of linguistic resources that index migrants as labor and not as people, the book provides a powerful lens with which to examine how migration contributes to relationships of inequality and how such inequalities are produced and challenged on the terrain of language.
The #1 New York Times Bestseller “He’s one of the best chroniclers of politics today.” –Jake Tapper “This is a really funny book.” –Kara Swisher “His writing is so damn good.” –John Berman “Really fascinating...There are so many revelations.” –Anderson Cooper “The new must read summer book.” –Stephanie Ruhle From the author of the #1 New York Times bestseller This Town, the eyewitness account of how the GOP collaborated with Donald Trump to transform Washington’s “swamp” into a gold-plated hot tub—and a onetime party of rugged individualists into a sycophantic personality cult. In the early months of Trump’s candidacy, the Republican Party’s most important figures, people such as Marco Rubio, Ted Cruz, and Lindsey Graham, were united—and loud—in their scorn and contempt. Even more, in their outrage: Trump was a menace and an affront to our democracy. Then, awkwardly, Trump won. Thank You for Your Servitude is Mark Leibovich’s unflinching account of the moral rout of a major American political party, tracking the transformation of Rubio, Cruz, Graham, and their ilk into the administration’s chief enablers, and the swamp’s lesser lights into frantic chasers of the grift. What would these politicos do to preserve their place in the sun, or at least the orbit of the spray tan? What would they do to preserve their “relevance”? Almost anything, it turns out. Trump’s savage bullying of everyone in his circle, along with his singular command of his political base, created a dangerous culture of submission in the Republican Party. Meanwhile, many of the most alpha of the lapdogs happily conceded to Mark Leibovich that they were “in on the joke.” As Lindsey Graham told the author, his supporters in South Carolina generally don’t read The New York Times, and they won’t read this book, either. All that cynicism, shading into nihilism, led to a country truly unhinged from reality, and to the events of January 6, 2021. It’s a vista that makes the Washington of This Town seem like a comedy of manners in comparison. Thank You for Your Servitude isn’t another view from the Oval Office: it’s the view from the Trump Hotel. We can check out any time we want, but only time will tell if we can ever leave.
This book presents a hundred-year history of tea plantations in the Assam (Brahmaputra) Valley during British colonial rule in India. It explores a world where more than two million migrant laborers worked under conditions of indentured servitude in the plantations, producing tea for an increasingly profitable global market. Behal traces the genesis and early development of the tea industry; the links between the colonial state and private British capital in fostering plantations in Assam; the nature of the 'tea mania,' and its consequences, which led to the emergence of the indenture labor system in Assam's tea gardens. The book describes process of labor mobilization and the nature of labor relations in the tea plantations. It deals with the operational aspects of labor recruitment, which involved the transportation and employment of migrant laborers, from the 1860s until the the indenture system was formally dismantled. It focuses on the power structure that ruled over the organization of production and labor relations within the plantations. This power structure operated at two levels: around the Indian Tea Association, the apex body of the tea industry, and the tea planters' coercive authority. The book examines the role of the colonial state and provides statistics on production, while also telling the story of everyday labor life in the tea gardens, and of the resistance to the oppressive regime by 'coolie' laborers who had been coerced into generational servitude. It analyses the forms of their protests, and raises the question whether the transformation of these migrant agrarian communities working in conditions of unfree labor was proletarian in nature.
Emancipation brought an end to many of the evils of slavery, but it did not do away with involuntary servitude in the South. Even during Reconstruction, state legislatures passed laws that bound laborers to the landowner with a nearly unbreakable tie—which still chains many a rural black to what a 1914 Supreme Court ruling called an "ever-turning wheel of servitude." Daniel Novak shows how federal, state, and local regulations combined in an undisguised effort to keep southern agriculture supplied with black labor. A freedman who did not immediately enter into a labor contract was subject to arrest as a vagrant. Once a contract was agreed upon, it was a criminal offense for a laborer to fail to carry it out, no matter how unfair the terms might be. If, as was almost inevitable, the freedman fell into debt to the landowner, he could be kept in service until repayment-and exorbitant interest rates and judicious bookkeeping could often postpone that day indefinitely. Novak traces the sporadic efforts of the federal government to do away with this kind of peonage. In studying the details of the legal basis for peonage in the South, he breaks new ground. The institution has aroused surprisingly little interest in the past; this compelling account should do much to establish that peonage is one of the most severe and widespread violations of civil rights in the nation.
A chilling and masterful second poetry collection by the author of the award-winning The Anchorage.
Disability Servitude traces the history and legacy of institutional peonage. For over a century, public and private institutions across the country relied on the unpaid, forced labor of their residents and patients in order to operate. This book describes the work they performed, in some cases for ten or more hours a day, seven days a week, and the lawsuits they brought in an effort to get paid. The impact of those lawsuits included accelerated de-institutionalization, but they fell short of obtaining equal and fair compensation for their plaintiffs. Instead, thousands of resident and patient-workers were replaced by non-disabled employees. Disability Servitude includes a detailed history of longstanding problems with the oversight of the sub-minimum wage provision in the Fair Labor Standards Act oversight. Beckwith shows how that history has resulted in the continued segregation and exploitation of over 400,000 workers with disabilities in sheltered workshops that legally pay far less than minimum wage.
Essays on labour, servitude and slavery refocus attention on the mundane working world of the middle ages.