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The Sun and the Serpent: A Contribution to the History of Serpent-Worship by Charles Frederick Oldham, first published in 1905, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Award-winning author and illustrator Duncan Tonatiuh brings an ancient Mesoamerican creation myth to life Long ago, the gods of Mesoamerica set out to create humans. They tried many times during each sun, or age. When all their attempts failed and the gods grew tired, only one did not give up: Quetzalcóatl—the Feathered Serpent. To continue, he first had to retrieve the sacred bones of creation guarded by Mictlantecuhtli, lord of the underworld. Gathering his staff, shield, cloak, and shell ornament for good luck, Feathered Serpent embarked on the dangerous quest to create humankind. Award-winning author and illustrator Duncan Tonatiuh brings to life the story of Feathered Serpent, one of the most important deities in ancient Mesoamerica. With his instantly recognizable, acclaimed art style and grand storytelling, Tonatiuh recounts a thrilling creation tale of epic proportions.
When young Anahuac's family meets the newly arrived Cortes, they believe he is the Sun Serpent come to usher in a new, better world. Anahuac's beloved elder brother eagerly joins Cortes' grand march to the capital, Tenochtitlan. But while Cortes promised a world of peace and plenty, the soldiers he left behind soon engage in a ruthless search for gold. Orphaned during one of their raids, Anahuac sets off through the jungle to find and warn his brother that the Spanish are not all they seem. Along the way, Anahuac discovers that the omnipotent Aztec ruler, Moctecuhzoma, is unable to protect his people against the Spanish. As the certainties in his world begin to crumble, Anahuac must physically and mentally navigate through the land of the familiar (Aztec prophecies, sky dancers, jungles) and the frightening but intriguing possibilities of the new (Spanish horses, guitars, ships). Faced with the realization that neither leader is divine, that neither culture is without merit, Anahuac watches as Moctezuma and Cortes come face to face for the first time.
After the four worlds Alfred has at last found his people on Chelstra, the realm of sea. But his travels have taught him to be cautious... and Alfred soon realizes his caution is justified, even among his own kind. The one person Alfred can trust is, strangely, Haplo the Patryn. But Haplo's lord has decreed all Sartan to be the enemy, and Haplo dares not go against his lord. Now the companions have arrived in a land where humans, elves, and dwarves have learned to live in peace. Unaware of an even greater threat to all the realms, it is Sartan and Patryn who will disrupt this alliance of the lesser races in their struggle to gain control of all four worlds. Only Alfred and Haplo realize that they have a much older -- and more powerful -- enemy than each other...
An adventure gamebook in the Fighting fantasy gamebook tradition, about a quest to recover the Crown of Kings from the evil Archmage.
This book frequently returns to the theme of duality, particularly in relation to the serpent and the sun. In addition to signifying danger, dishonesty, and death, the serpent also symbolizes rebirth, transformation, and healing. In a similar vein, the sun represents both harshness and destruction in addition to life, energy, and growth. The investigation of this duality implies that knowledge of these two facets is necessary to comprehend both the natural world and the human predicament. The distinction between mythology and historical truth is becoming increasingly hazy, demonstrating how actual occurrences and cultures have shaped myths and legends and how those have, in turn, influenced them. It is argued that myths are more than just fantastic stories; rather, they have deep roots in societal advancements and human experiences. This emphasizes how crucial mythology is to how we perceive the world and ourselves. The book explores the symbolic meanings of the sun and serpent in psychology. Based on Carl Jung's theories of archetypes and the collective unconscious it clarifies why these symbols are so universally recognizable and appealing. The symbols are believed to resonate with deeply ingrained psychological concepts and experiences that everyone shares, making them useful tools for reflection and understanding of behavior in others. Numerous studies conducted in a range of cultural contexts highlight the idea that human belief systems are both universal and diverse. The book provides examples of how various societies have integrated and understood the symbols of the sun and the serpent in ways that are particular to their own historical settings and cultural norms. This demonstrates the diversity of human expression in culture and the interdependence of human societies.
The subject to be discussed in the present chapter is one of the most fascinating that can engage the attention of anthropologists. It is remarkable, however, that although so much has been written in relation to it, we are still almost in the dark as to the origin of the superstition in question. The student of mythology knows that certain ideas were associated by the peoples of antiquity with the serpent, and that it was the favourite symbol of particular deities; but why that animal rather than any other was chosen for the purpose is yet uncertain. The facts being well known, however, I shall dwell on them only so far as may be necessary to support the conclusions based upon them. We are indebted to Mr. Fergusson for bringing together a large array of facts, showing the extraordinary range which serpent-worship had among ancient nations. It is true that he supposes it not to have been adopted by any nation belonging to the Semitic or Aryan stock; the serpent-worship of India and Greece originating, as he believes, with older peoples. However this may be, the superstition was certainly not unknown to either Aryans or Semites. The brazen serpent of the Hebrew exodus was destroyed in the reign of Hezekiah, owing to the idolatry to which it gave rise. In the mythology of the Chaldeans, from whom the Assyrians seem to have sprung, the serpent occupied a most important position. Among the allied Phoenicians and Egyptians it was one of the most divine symbols. In Greece, Hercules was said "to have been the progenitor of the whole race of serpent-worshipping Scythians, through his intercourse with the serpent Echidna;" and when Minerva planted the sacred olive on the Acropolis of Athens, she placed it under the care of the serpent-deity Erechthonios.
According to ancient records, the patriarchs and founders of the early civilizations in Egypt, India, China, Peru, Mesopotamia, Britain, and the Americas were colonized by the Serpents of Wisdom-spiritual masters associated with the serpent-who arrived in these lands after abandoning their beloved homelands and crossing great seas. While bearing names denoting snake or dragon (such as Naga, Lung, Djedhi, Amaru, Quetzalcoatl, Adder, etc.), these Serpents of Wisdom oversaw the construction of magnificent civilizations within which they and their descendants served as the priest kings and as the enlightened heads of mystery school traditions. The Return of the Serpents of Wisdom recounts the history of these “Serpents”-where they came from, why they came, the secret wisdom they disseminated, and why they are returning now.