Download Free Separatism And Subculture Book in PDF and EPUB Free Download. You can read online Separatism And Subculture and write the review.

Kane explores the role of religious identity in Boston in the years 1900-1920, arguing that Catholicism was a central integrating force among different class and ethnic groups. She traces the effect of changing class status on religious identity and solidarity, and she delineates the social and cultural meaning of Catholicism in a city where Yankee Protestant nativism persisted even as its hegemony was in decline.
DIVAn ethnographic study of the development of racist paganism in the United States during the 1990s, examining the economic, cultural, and political developments racist paganism reacts to or makes use of./div
Progressivism, James Connolly shows us, was a language and style of political action available to a wide range of individuals and groups. A diverse array of political and civic figures used it to present themselves as leaders of a communal response to the growing power of illicit interests and to the problems of urban-industrial life. In showing that the several reform visions that arose in Boston included not only the progressivism of the city's business leaders but also a series of ethnic progressivisms, Connolly offers a new approach to urban public life in the early twentieth century.
An intensely personal narrative, a feminist reveals her journey into political consciousness.
The idea that American historical development is different from that of other nations is an old one, yet it shows no sign of losing its emotive power. 'Exceptionalism' continues to excite, beguile, and frustrate students of the American past. The essays in this volume explore the ways in which the process of class formation in the United States can be said to be distinctive. Focusing upon the impact of liberal political thought, race and immigration, and the role of the war-time state, they challenge particularist and nation-centred modes of explanation. Comparing American historical development with Italian, South African, and Australian examples, the essays reinvigorate a tired debate.
By the mid-nineteenth century, Providence, Rhode Island, an early industrial center, became a magnet for Catholic immigrants seeking jobs. The city created as a haven for Protestant dissenters was transformed by the arrival of Italian, Irish, and French-Canadian workers. By 1905, more than half of its population was Catholic—Rhode Island was the first state in the nation to have a Catholic majority. Civic leaders, for whom Protestantism was an essential component of American identity, systematically sought to exclude the city's Catholic immigrants from participation in public life, most flagrantly by restricting voting rights. Through her account of the newcomers' fight for political inclusion, Evelyn Savidge Sterne offers a fresh perspective on the nationwide struggle to define American identity at the turn of the twentieth century.In a departure from standard histories of immigrants and workers in the United States, Ballots and Bibles views religion as a critical tool for new Americans seeking to influence public affairs. In Providence, this book demonstrates, Catholics used their parishes as political organizing spaces. Here they learned to be speakers and leaders, eventually orchestrating a successful response to Rhode Island's Americanization campaigns and claiming full membership in the nation. The Catholic Church must, Sterne concludes, be considered as powerful an engine for ethnic working-class activism from the 1880s until the 1930s as the labor union or the political machine.
While the standard interpretation has portrayed Durham as prejudiced and ignorant about French Canada, Ajzenstat shows that, on the contrary, the assimilation proposal follows from Durham's consideration of ways of opening the widest political and economic opportunities for French Canadians. She argues that far from being "racist," as so many historians have suggested, Durham's proposals reflect the tolerance at the heart of liberalism which prohibits discrimination on the basis of race, origin, or creed. To illuminate the Report's argument, Ajzenstat draws on Durham's speeches, letters, and dispatches, as well as material on Canada which he consulted before arriving at his final proposals. One of his sources, she argues, was Tocqueville's Democracy in America. She compares Durham's position on political reform in Britain and in the colonies and concludes that his ideas on reform, empire and revolution, political constitutions, nationality, and political culture form a single forceful theory. Ajzenstat suggests that Durham's argument clarifies what she sees as a present dilemma for Canada: that legislation intended to protect cherished minority traditions necessarily erodes liberal rights that those minorities hold equally dear.
Nicholas Rademacher’s book is meticulously researched and clearly written, shedding new light on Monsignor Paul Hanly Furfey’s life by drawing on Furfey’s copious published material and substantial archival deposit. Paul Hanly Furfey (1896–1992) is one of U.S. Catholicism’s greatest champions of peace and social justice. He and his colleagues at The Catholic University of America offered a revolutionary view of the university as a center for social transformation, not only in training students to be agents for social change but also in establishing structures which would empower and transform the communities that surrounded the university. In part a response to the Great Depression, their social settlement model drew on the latest social scientific research and technique while at the same time incorporating principles they learned from radical Catholics like Dorothy Day and Catherine de Hueck Doherty. Likewise, through his academic scholarship and popular writings, Furfey offered an alternative vision of the social order and identified concrete steps to achieve that vision. Indeed, Furfey remains a compelling exemplar for anyone who pursues truth, beauty, and justice, especially within the context of higher education and the academy. Leaving behind an important legacy for Catholic sociology, Furfey demonstrated how to balance liberal, radical, and revolutionary social thought and practice to elicit new approaches to social reform.
"Cummings highlights four women: Chicago-based journalist Margaret Buchanan Sullivan; Sister Julia McGroarty, SND, founder of Trinity College in Washington, D.C., one of the first Catholic women's colleges; Philadelphia educator Sister Assisium McEvoy, SSJ; and Katherine Eleanor Conway, a Boston editor, public figure, and antisuffragist. Cummings uses each woman's story to explore how debates over Catholic identity were intertwined with the renegotiation of American gender roles. By examining female power within Catholic religious communities and organizations, she challenges the widespread assumption that women who were faithful members of a patriarchal church were incapable of pathbreaking work on behalf of women.".
The first C. Wright Mills Award-winning book, Delinquency and Drift has become a recognized classic in the fields of criminology and social problems. In it, Matza argues persuasively that delinquent thought and delinquent action are distorted reflections of the ideas and practices that pervade contemporary juvenile law and its administration. His ideas are as persuasive today as when they were first published twenty-five years ago. By example and illustration, Matza argues that the delinquent subculture is based on many of the same standards as the conventional social order, and that the delinquent's negation of the law is the result of his relations with an inconsistent and vulnerable legal code. Once the juvenile breaks his or her ties to the legal order, the drift to delinquency becomes relatively easy to justify. The author also maintains that being liberated from legal constraint does not necessarily lead to delinquency; that event depends on the will to commit crime. Because delinquency remains one of our most serious social problems, it is important to consider Matza's thesis that the drift toward delinquency is frequently aided by the unwitting support of society and the guardians of social order.