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This book has some of the qualities of a detective story and of a drama. As a drama, it resembles a dialogue between the author and his friends and foes. The book has a beginning, middle, and end that do not correspond to the economical, but quite a historical character of most scientific writing where the literature is reviewed and problems stated, the evidence presented and a conclusion reached. Instead, the beginning is an account of the author's confrontation with a nagging, persistent, and perhaps ultimately insoluble problem that faces every honest researcher - can we explain behaviour by giving evidence of attitudes? The middle develops new leads and materials but never abandons the central characters of the first act. The end, in Pirandello fashion, leaves us with a feeling of illumination, but illumination of the essential paradoxes and difficulties - not the light that breaks on a heroic solution.
The relation between attitudes and behavior has been of enduring concern to social scientists over the past half century. The present volume is a sequel to a landmark theoretical and methodological critique of the literature on that relationship, published by the first author, Dr. Deutscher, in 1973. It is informed throughout by a symbolic interactionist perspective, and turns on issues of validity and credibility of the verbal evidence on which social science still heavily relies in its accounts of behavior. What Sentiments and Acts provides is a more complex, nuanced, and valid account of the relationship between what we say and what we do. Drawing on the example of Deutscher's earlier research and of cognate work by ethno-methodologists--this book is, in part, the history of a problem--the authors argue for a "double screen," in part methodological and in part conceptual, through which the evidence for inconsistencies must be sifted. The account here adduced goes well beyond the merely interpersonal level; it insists, instead, on the problematics of the symbolic language used to express or convey the meaning of human behavior. In so doing, it extends the perspective on social organization it embodies, and suggests a relevant and welcome line of investigation for those doing applied work in the nexus of human relations.
"An outstanding contribution to psychological anthropology. Its excellent ethnography and its provocative theory make it essential reading for all those concerned with the understanding of human emotions."—Karl G. Heider, American Anthropologist
This unique anthology brings together for the first time the reactions that greeted the publication of Adam Smith's major philosophical work, The Theory of Moral Sentiments (1759). Spanning over a hundred years of critical responses, the collection includes three different sections: the initial reply from Smith's friends David Hume, Edmund Burke and William Robertson; the more considered opinions put forward by Smith's contemporaries, fellow Scots philosophers such as Lord Kames, Thomas Reid, Adam Ferguson or Dugald Stewart; and, finally, the later nineteenth-century, largely critical, views expressed by a new generation of philosophers. The book reclaims Adam Smith as a major eighteenth-century moral philosopher, giving a rare insight into the atmosphere in which his ideas emerged and evolved. --brings together a wealth of inaccessible material, from 1759 to 1881 --stresses Smith's importance not only as an innovative economist but as a major ethical thinker --includes some of Smith's replies to his critics --contributions by all the key figures of the period, including Hume, Burke, Robertson, Kames, Reid, Stewart and Ferguson
A scholarly edition of a work by Bernard Mandeville. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.