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A Semiotic Approach to the Theology of Inculturation argues that though it is a difficult and delicate task, inculturation is still a requisite demand of a World Church and that without it the Church is unrecognisable and unsustainable. The book also suggests that the past failures of inculturation experiments in Africa can be overcome only by critically applying the science of semiotics, which can serve as an antidote to the nature of human knowing and reductionism that characterised earlier attempts to make Christianity African to the African. Drawing from the semiotic works of C.S. Peirce, Clifford Geertz, and Bernard Lonergan, Cyril Orji shows why semiotics is best suited to an African theology of inculturation and offers ten pinpointed precepts, identified as 'Habits', which underline the attentiveness, reasonableness, and responsibility required in a semiotic approach to a theology of inculturation. The 'Habits' are also akin to the imperatives inherent in the notion of catholicity - that catholicity is not identified with uniformity but with reconciled diversity, and also that catholicity demands different forms in different places, times, and cultural settings.
Drawn from the Conference on World Christianity, this provocatively titled book, invoking images of “culture collision,” “particularity,” and the “global South”, prompts for profoundly new understandings of apparently polar themes: inculturation, universality, and world Christianity. Since the emergence of world Christianity is not an epiphenomenon, but central to the question of how the gospel is good news for today’s world, readers concerned about the theological issues related to the possibilities for a genuinely new evangelization will find this volume. It will also be of interest to students and scholars of African ecclesiastical history, world Christianity, and inter-religious and inter-cultural dialogue. Cyril Orji is Associate Professor of theology at the University of Dayton, Ohio, USA. He specializes in systematic and fundamental theology with particular emphasis on the theology and philosophy of Bernard Lonergan, whom he brings into conversation with the works of the American pragmatist and semiotician Charles Sanders Peirce. Dr Orji also collaborates in inter-religious dialogue and the intersection of religion and culture – inculturation, post-colonial critical theory, and Black and African theologies – and engages in communal practices of communicative theology in the development of local/contextual theologies. He has published numerous articles in various peer-reviewed journals, and is the author of A Semiotic Approach to the Theology of Inculturation (2015), An Introduction to Religious and Theological Studies (2015), The Catholic University and the Search for Truth (2013), and Ethnic and Religious Conflicts in Africa: An Analysis of Bias and Conversion Based on the Work of Bernard Lonergan (2008).
Drawing on the thought of Bernard Lonergan, The Death and Life of Speculative Theology narrates the rise and fall of speculative theology, retrieves and transposes its central achievements, and shows how it might be renewed as a modern science for a modern culture.
Breaking away from the centuries-long theological tradition, Dmitry Usenco offers a radically new—semiotic—reading of spirituality, proceeding on his original theory of the initial cultural unity that embraces language, technology, and religion. African Traditional Religion comes into focus as a valid alternative and—in the long run—an equal partner to Christianity in the creation of a modern pluralistic society. While the author’s concepts and conclusions may seem controversial to some, none of the readers can discard them as irrelevant. Africa’s future will in many respects depend on her ability to preserve her cultural heritage in which religion plays a crucial part.
Unlike the global North, “the ferment of Christianity” in the global South, among the majority of world people, has been astronomical. Despite the shift in the center of gravity of Christianity to the global South, intra-ecclesial tensions globally remain those of the relationship of culture to religion. The questions posed revolve around to what extent Western Christianity should be adapted to local cultures. Should we talk of Christianity in non-Western contexts or of majority world Christianity? Is it appropriate to describe the shift as the emergence of global Christianity or world Christianity? Should Christianity in the global South mimic Christianity in the global North, or can it be different in the light of the diversity of these cultures? Can Africans, Asians, Latin Americans, Europeans and North Americans – the entire global community – speak of God in the same way? This book is devoted to examining varieties of the intercultural process in world Christianity. It understands culture broadly as a common meaning upon which communities’ social order is organized. Culture in this sense is the whole life of people. It is the integrator of the filial bond holding people together and the various institutional structures – economic, technological, political and legal – that guarantee peace and survival in societies, states, and nations, both locally and internationally. As this book shows, the centrality of culture for world Christianity equally showcases the important position the scale of values occupies in world Christianity.
This book formulates a new theological approach to the study of religion in gaming. Video games have become one of the most important cultural artifacts of modern society, both as mediators of cultural, social, and religious values and in terms of commercial success. This has led to a significant increase in the critical analysis of this relatively new medium, but theology as an academic discipline is noticeably behind the other humanities on this subject. The book first covers the fundamentals of cultural theology and video games. It then moves on to set out a Christian systematic theology of gaming, focusing on creational theology, Christology, anthropology, evil, moral theology, and thanatology. Each chapter introduces case studies from video games connected to the specific theme. In contrast to many studies which focus on online multiplayer games, the examples considered are largely single player games with distinct narratives and ‘end of game’ moments. The book concludes by synthesizing these themes into a new theology of video games. This study addresses a significant aspect of contemporary society that has yet to be discussed in any depth by theologians. It is, therefore, a fantastic resource for any scholar engaging with the religious aspects of digital and popular culture.
Remembering the dead is a topic which connects various cultures and traditions. The reception of the African tradition of ancestorship is a theological enrichment in the ecumenical discussions all over the world. In our time, the exchange of gifts plays a great role in promoting unity of the Churches. Especially the concepts of African theology with the incomparable special position of Jesus Christ as "proto ancestor" are important for the interconfessional dialogues. The veneration of the ancestors in Africa can be a help to begin ecumenical discussions in this regional context on the question of the veneration of the saints. According to African tradition the ancestors also have influence on the process of purification. Therefore, the veneration of the ancestors contributes to providing answers to the ecumenical controversies about the understanding of the eschatological purification.
For the church, there can be no more significant question than Christ’s Who do you say that I am? It is the cornerstone upon which all of Christian faith and praxis must stand. In this volume, the sixth from the Africa Society of Evangelical Theology, contributors explore the question of Christ’s identity – and its implications for the global church – from a distinctly African perspective. Engaging biblical studies, church history, and applications for missions, discipleship, and inter-religious dialogue, these essays utilize African hermeneutics and rich cultural perspectives to shed light on Christ’s contextual relevance for Africa and for the world. The final section is dedicated to the memory of John S. Mbiti, the father of modern African theology, who passed away in 2019.
An Introduction to Religious and Theological Studies walks students through topical issues to be encountered in the study of the Abrahamic religions: Judaism, Christianity, and Islam as these religions encounter other religions in the context of the wider ecumenism. The text is written from a Christian point of view and aims at helping students understand that to be Christian is to be ecumenical. African Traditional Religions (ATRs) has been included in this survey to provide background for the religious traditions and cultures of peoples of Africa as Christianity moves inexorably southward. The book has been written with undergraduate general education students in mind—including meeting the needs of those in seminaries and theological institutes.
The Latin adage “Si vis pacem, para bellum” (if you want peace, prepare for war) is usually interpreted as ‘peace through strength.’ It expresses the idea that being armed and ready to fight in order to defend oneself is a viable way of keeping the peace. However, the truism of the adage is expressed by the author who argues for peace and sustainable development of Africa at large in the light of the Nigerian/Biafra struggle. He intellectually equips readers with memories of the past lest the mistakes of history be repeated. The author uses the power of the pen as a weapon mightier than the sword, to discuss the structures of peace in the African context. He weighs in a balance, the need for restructuring and the right for self-determination; the way to freedom and collective effort towards development. This volume contains articles that propose potential and functional solutions to the perennial challenges presently facing Nigeria as a country. Interestingly, the reflections recommend steps towards cordial reconciliation and the liberating spirit that would catalyze the restoration of an emerging nation (the Republic of Biafra). The volume further expands the ongoing ideas and thoughts on a variety of issues that offer roadmaps to the contextual problems of the indigenous people as well as the Christian Mission and evangelical witness. Furthermore, the author goes on to demonstrate that when dialogue is employed, peace makes its way in the hearts of the citizens, which ushers in the flourishing of good governance and economic growth. Hence, justice, equity, peace, equal rights and opportunity become the bedrock upon which every nation-state is supposed to be founded.