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This work provides a new, integrated approach to analysing the meaning and use of complex nouns in the Hebrew Bible, focussed on anthropological uses of the word, רוח.
This book examines what people mean when they say they are “spiritual”. It looks at the semantics of “spirituality”, the visibility of reasons for “spiritual” preference in biographies, in psychological dispositions, in cultural differences between Germany and the US, and in gender differences. It also examines the kind of biographical consequences that are associated with “spirituality”. The book reports the results of an online-questionnaire filled out by 773 respondents in Germany and 1113 in the US, personal interviews with a selected group of more than 100 persons, and an experiment. Based on the data collected, it reports results that are relevant for a number of scientific and practical disciplines. It makes a contribution to the semantics of everyday religious language and to the cross-cultural study of religion and to many related fields as well, because “spirituality” is evaluated in relation to personality, mysticism, well-being, religious styles, generativity, attachment, biography and atheism. The book draws attention to the – new and ever changing – ways in which people give names to their ultimate concern and symbolize their experiences of transcendence.
The word rûaḥ (commonly translated as breath, wind, spirit, or Spirit) occurs in the Old Testament 378 times--more frequently than torah, shalom, or Sabbath. In this volume, a popular Old Testament scholar, whose previous books have received wide acclaim, cracks open the challenging and provocative world of the Spirit in the Old Testament, offering readers cogent yet comprehensive insights. Grounded in scholarship yet accessible and inviting, this book unlocks the world of the Spirit, plunging readers into an imaginative realm of fresh senses, sounds, and skills. The book gives readers the opportunity to recapture Israel's tenacious sense of the Spirit's energy as it was expressed by a series of vibrant verbs: blowing, breathing, coming, resting, passing, pouring, filling, cleansing, standing, and guiding. Readers will encounter in these pages all of the Old Testament expressions of the Spirit--passages that will challenge the conventional, confront the commonplace, and transport them to a world of wisdom, work, and wonder.
“So long, Carrie Bradshaw—there’s a new role model for go-getting thirty-somethings. Gabrielle Bernstein is doling out inner peace and self-love for the postmodern spiritual set.”—Elle Foreword by Marianne Williamson Before she became a celebrated teacher and lecturer, Gabrielle Bernstein was going down a dangerous path. For years, Bernstein struggled with eating disorders, drug and alcohol abuse, and constant self-doubt and self-loathing. That all changed when she discovered A Course in Miracles, which taught her that much of what she feared in life was not frightening at all and, in many cases, not even real. Now, Bernstein lives an empowered, healthy, and joyful life. In Spirit Junkie, Bernstein guides readers through the life-changing lessons that shaped her spiritual journey: how we become accustomed to fearful ways of thinking, how to recognize and change those thought patterns to make way for bliss, and how to maintain our happiness and share it with the world. By understanding and changing our perceptions, hang-ups will melt away, resentments will release, and a childlike faith in joy will be reignited. Praise for Spirit Junkie “For those ready to give up their addiction to suffering or who simply need to release the general malaise of a too-busy, too shallow way of life, Spirit Junkie is a soothing balm for the soul. Gabrielle Bernstein is a brilliant shining guide for all who seek to have more love, more light and more miracles in their life.”—Arielle Ford, author of The Soulmate Secret
Not everything that can be said in one language can be said in another. The lexicons of different languages seem to suggest different conceptual universes. Investigating cultures from a universal, language-independent perspective, this book rejects analytical tools derived from the English language and Anglo culture and proposes instead a "natural semantic metalanguage" formulated in English words but based on lexical universals. The outcome of two and a half decades of research, the metalanguage is made up of universal semantic primitives in terms of which all meanings--including the most culture-specific ones--can be described and compared in a precise and illuminating way. Integrating insights from linguistics, cultural anthropology, and cognitive psychology, and written in simple, non-technical language, Semantics, Culture, and Cognition is accessible not only to scholars and students, but also to the general reader interested in semantics and the relationship between language and culture.
With Elementary Forms of Religious Life (1912) the soci0logist ?mile Durkheim formulated the most influential social-science theory of religion to date. Pivotal are the paired concepts ?sacred / profane?, the notion of ?collective representations?, and the hypothesis that through such religious symbols, society compels its members to venerate herself i.e. to submit to the social as an irreducible instance in its own right. Having grappled with this Durkheimian inheritance for half a century, the anthropologist of religion and intercultural philosopher Wim van Binsbergen in this book traces his own steps in confront_ing Durkheim's sacred, through theoretical criticism, through ethnographic application (to popular Islam in the segmentary social organisation of the highlands of Northwestern Tunisia), and by state-of-the-art long-range methods of linguistic and comparative mythological analysis. Thus, much to his surprise, he demonstrates the continued validity of Durkheim's insights in religion.
Discover how ontological mathematics explains telepathy, homeopathy, out-of-body experiences, near-death experiences, the placebo effect, déjà vu, jamais vu, reincarnation, demonic possession, enlightenment, the afterlife, the soul and God. When scientific materialism and empiricism is replaced with scientific idealism and rationalism, everything about science changes. Mind replaces matter as the basis of existence. Reason and logic, not the fallible human senses, become the means to discover ultimate reality. The Principle of Sufficient Reason and Occam's razor replace sensory experiments as the route to reliable knowledge. A universe of spacetime only is replaced by a universe of spacetime AND non-spacetime. Non-spacetime is an immaterial frequency Singularity, which serves as a Cosmic Mind. The Cosmos is a hologram inside the Cosmic Mind, just as a dreamworld is a hologram inside your individual mind. Are you ready to overcome the reducing valve of human consciousness and expand your mind to the maximum?
Introduces the major elements of semantics in a simple, step-by-step fashion. Sections of explanation and examples are followed by practice exercises with answers and comment provided.
This book is the result of a joint project on lexical and semantic typology which gathered together field linguists, semanticists, cognitivists, typologists, and an NLP specialist. These cross-linguistic studies concern semantic shifts at large, both synchronic and diachronic: the outcome of polysemy, heterosemy, or semantic change at the lexical level. The first part presents a comprehensive state of the art of a domain typologists have long been reluctant to deal with. Part two focuses on theoretical and methodological approaches: cognition, construction grammar, graph theory, semantic maps, and data bases. These studies deal with universals and variation across languages, illustrated with numerous examples from different semantic domains and different languages. Part three is dedicated to detailed empirical studies of a large sample of languages in a limited set of semantic fields. It reveals possible universals of semantic association, as well as areal and cultural tendencies.
This book includes revised selected papers from the International Workshops on AI Approaches to the Complexity of Legal Systems, AICOL-XI@JURIX2018, held in Groningen, The Netherlands, on December 12, 2018; AICOL-XII@JURIX 2020, held in Brno, Czechia, on December 9, 2020; XAILA@JURIX 2020, held in in Brno, Czechia, on December 9, 2020.*The 17 full and 4 short papers included in this volume were carefully reviewed and selected form 39 submissions. They represent a comprehensive picture of the state of the art in legal informatics. The papers are logically organized in 5 blocks: ​Knowledge Representation; Logic, rules, and reasoning; Explainable AI in Law and Ethics; Law as Web of linked Data and the Rule of Law; Data protection and Privacy Modelling and Reasoning. *Due to the Covid-19 pandemic AICOL-XII@JURIX 2020 and XAILA@JURIX 2020 were held virtually.