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In his 1955 examination of Jonathan Edwards' formative years, Morris undertook a corrective of the prevailing view of Edwards' relation to John Locke. The result is an analysis of the intellectual milieu inhabited by Edwards during the years in which his philosophical vocabulary and his seminal theological concepts evolved. Long an unpublished dissertation, this massive work reflects that most unusual combination of being a pioneering exploration and, most likely, a definitive evaluation. Dr. Kenneth Minkema, Executive Director of the Jonathan Edwards Center, Yale University Other scholars have filled in our picture of Jonathan Edwards' mental world, adding new shades, hues and detail to our view of the young theologian. But no one matches William Morris's Young Jonathan Edwards for comprehension and virtuosity. His study is as rewarding as it is challenging. The Jonathan Edwards Center at Yale University deserves our thanks for bringing this masterpiece back to us. Douglas A. Sweeney, Trinity Evangelical Divinity School Written at the onset of the academic recovery of Jonathan Edwards, William Morris's Chicago dissertation remains the best record of the young Edwards from his years at home and at Yale to his months at the Scots Presbyterian Church in New York, altogether an extensive reconstruction of how he came to think the way he did. That it will be widely available now is a welcome recovery in itself. - M.X. Lesser, Emeritus, Northeastern University William Sparkes Morris wrote The Young Jonathan Edwards as a dissertation at the University of Chicago and completed it in 1955. His dissertation was originally published in 1991 as part of the Chicago Studies in the History of American Religion, edited by Martin Mary and Jerald C. Brauer. Morris died in 1983 at the age of 67.
Jonathan Edwards (1703?58) was preeminent as a theologian in the eighteenth century American colonies, deeply involved in the religious revival known as the Great Awakening. He was also the first American Puritan, or Calvinist, to recognize the challenges to traditional views of the world posed by figures like John Locke and Isaac Newton. Thus he is a pivotal figure as American thought evolved from heavily religious beginnings toward populism and a new rationalism in the young nation. His many books include Freedom of the Will, Religious Affections, and Original Sin, although he is probably best known for a legendary sermon he titled ?Sinners in the Hands of an Angry God.? ø Perry Miller?s study of Jonathan Edwards as a writer and an artist is regarded as one of the great studies of ?the life of a mind.? He challenges readers to understand Edwards as an intellectual who, living in his own time and place, wrestled with issues relevant to the modern world. This Bison Books edition, with an introduction by John F. Wilson, will help to introduce Jonathan Edwards to a new generation of readers.
DIVJonathan Edwards (1703-1758) is early Americas greatest theologian and philosopher, yet six decades have passed since an authoritative anthology of his writings has appeared to guide the reader through his voluminous works. This book is a new and comprehensive collection of selected compositions by Edwards. Providing excerpts not only from many of his most famous published writings but also from previously unpublished works, it will be essential reading for scholars, students, and all those interested in early American history and religion.The selections are divided into two major categories. The first deals with the "public" Edwards and traces the development of his thinking from his earliest days as a Yale student to the end of his life and ministry. These writings consist of treatises and sermons he published, including Faithful Narrative, Religious Affections, and Freedom of the Will, as well as the notes that remained in manuscript until after his death, most importantly the "Miscellanies," Edwardss main series of theological entries. The second category provides details of the "personal" Edwards as revealed in autobiographical writings and in correspondence and family papers./div
"This book will take its place in libraries next to the finest works abou;this creative thinker." -- Religious Studies Review "... gives a fine sense of the present state and the future direction of Edwards studies... Recommended for upper-division undergraduate and graduate students." -- Choice "... this volume opens up new windows, not only on previously neglected texts of Jonathan Edwards, but on the larger cultural functions and effects of those texts." -- Journal of the History of the Behavioral Sciences Here is a compact survey of current Edwards scholarship. These essays present groundbreaking contemporary scholarship focusing on the writings of the 18th-century American philosopher and theologian Jonathan Edwards. They range widely across the Edwardsian canon, including his most prominent and important published texts -- Religious Affections and The Nature of True Virtue -- as well as unfamiliar treatises and sermons.
Recently, the immanent Trinity (God as in himself) has been criticized as abstract and impractical as opposed to the economic Trinity (God in relation to the world). Many scholars argue that the immanent Trinity is detached from the real life of believers and God’s economic work of redemption and thus abstract and impractical. But is this assumption itself really true? What if the blueprint of God’s work of redemption is already located in the immanent Trinity as the divine idea? What if Jonathan Edwards, arguably the American greatest theologian, expounds this doctrine as a vital driving force in his theology? Rediscovering the doctrine of the covenant of redemption will help us to see that the immanent Trinity actually is not abstract, but highly practical, simply because the redemption of the believers hinges on the divine plan located there. This study is a fruit of the recent convergence of the resurging doctrine of the Trinity and the renaissance of studies of Jonathan Edwards.