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Andrés Bello was a towering figure in nineteenth-century Latin America, as influential and as famous there as Thomas Jefferson is in the United States. Poet, politician, educator, essayist, philosopher, he wielded astonishing influence and played a major role in shaping the national identities of newly independent Latin American countries. He held several key government positions, authored Chile's civil code, launched several periodicals, wrote prodigiously on a vast array of subjects, and implemented important educational reforms. Available here in English for the first time, the Selected Writings of Andrés Bello, edited by Iván Jaksic, gathers wide-ranging selections that explore such subjects as grammar and philology, constitutional reform, the aims of education, international relations, historiography, Latin and Roman Law, government and society, and many others. The Selected Writings of Andrés Bello gives us a generous sampling of a gifted thinker who must be included in any understanding of the origins and development of Latin America.
Life of Bolivar Sim6n Bolivar was born in Caracas, Venezuela, on July 24, 1783, and died in Santa Marta, Colombia, on December 17, 1830. His life was relatively brief, but it was crowded with many activities, many hardships, many re verses, and many accomplishments. He is now revered as the Liberator of five Latin American countries: Bolivia, Colombia, Ecuador, Peru, and Venezuela. A descendant of a distinguished Creole family that originated in Biscay, Spain, the young Bolivar was orphaned at an early age and was cared for by his uncle, Carlos Palacios. As was customary, tutors were employed to edu cate the young boy. One of these was Andres Bello, later to become a distin guished scholar. Another was Sim6n Rodriguez, who was particularly influ enced by Rousseau and other eighteenth century philosophers. Later the young BoHvar was sent to Spain to continue his education. There he met Maria Teresa Rodriguez del Toro, whom he married in 1802. Bolivar and his bride returned to Caracas, where she died of yellow fever in 1803. Boli var never remarried. Returning to Europe, Bolivar went to Spain and then to France. There he found that Napoleon, the former republican, had proclaimed himself Em peror of the French. After a trip to Italy, Bolivar returned to Caracas in 1807 by way of several cities in the United States.
The author, one of the most influential Latin Americanists in the US, has published a number of books, but none display the importance of her work in literary criticism, cultural studies and marxist and feminist theory as successfully as this collection o
Latin American Constitutions provides a comprehensive historical study of constitutionalism in Latin America from the independence period to the present, focusing on the Constitution of Cádiz, a foundational document in Latin American constitutionalism. Although drafted in Spain, it was applied in many regions of Latin America, and deputies from America formed a significant part of the drafting body. The politicization of constitutionalism reflected in Latin America's first moments proved to be a lasting legacy evident in the legal and constitutional world of the region today: many of Latin America's present challenges to establishing effective constitutionalism can be traced to the debates, ideas, structures, and assumptions of this text. This book explores the region's attempts to create effective constitutional texts and regimes in light of an established practice of linking constitutions to political goals and places important constitutional thinkers and regional constitutions, such as the Mexican Constitution of 1917, into their legal and historical context.
Hitherto, cultural theory and empirical work on culture have outstripped cultural policy. This book rectifies the peculiar imbalance in the field of Cultural Studies by offering the first comprehensive and international work on cultural policy. Fully alive to the challenges posed by globalization it addresses a wide range of central topics including cinema, television, museums, international organizations, art, public history, drama and performance art. The result is a landmark work in the emerging field of cultural policy. Rigorous in its field of survey and astute in its critical commentary it enables students to gain a global grounding in cultural policy. It will be essential reading for students of cultural studies and cultural sociology.
In Cruel Modernity, Jean Franco examines the conditions under which extreme cruelty became the instrument of armies, governments, rebels, and rogue groups in Latin America. She seeks to understand how extreme cruelty came to be practiced in many parts of the continent over the last eighty years and how its causes differ from the conditions that brought about the Holocaust, which is generally the atrocity against which the horror of others is measured. In Latin America, torturers and the perpetrators of atrocity were not only trained in cruelty but often provided their own rationales for engaging in it. When "draining the sea" to eliminate the support for rebel groups gave license to eliminate entire families, the rape, torture, and slaughter of women dramatized festering misogyny and long-standing racial discrimination accounted for high death tolls in Peru and Guatemala. In the drug wars, cruelty has become routine as tortured bodies serve as messages directed to rival gangs. Franco draws on human-rights documents, memoirs, testimonials, novels, and films, as well as photographs and art works, to explore not only cruel acts but the discriminatory thinking that made them possible, their long-term effects, the precariousness of memory, and the pathos of survival.