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Kurt Goldstein starb am 19. September 1965. Bis kurz vor seinem Tode arbeitete er an dem Plan, eine Auswahl seiner wichtigsten ktir zeren Sehriften zu ver6ffentliehen; ein verbindender Text sollte die ungebrochene Entwieklung seiner Ideen von ihren anfangIiehen Keimen bis zur spateren vollen Entfaltung darlegen. Der Plan kam nieht mehr zur Vollendung; aber die vorliegende Zusammenstellung der flir Kurt Goldstein's Lebenswerk bedeutsamsten Aufsatze mag dessen innere Einheit erhellen. Seine posthum ver6ffentliehte Auto biographie (s. unten S. 1 ff.) gibt eine knappe Zusammenfassung seiner grundlegenden wissenschaftlichen Ziele und Ergebnisse. Auskunft tiber seine hinterlassenen wissenschaftlichen Papiere ist durch mich erhaltlieh. Herm Professor Aron Gurwitsch, dem langjahrigen Freunde Kurt Goldstein's und intimen Kenner seiner Ideen, der die Einleitung zu diesem Band gesehrieben und an seiner Vorbereitung intensiv tei! genommen hat, spreehe ich aueh hier meine Dankbarkeit aus. DesgIeichen danke ich den Verlagshausem, mit deren Erlaubnis die hier enthaltenen Sehriften Kurt Goldstein's wieder abgedruekt werden konnten. ELSE M. GOLDSTEIN HAUDEK 1080 Fifth Avenue New York, New York 10028 EINLEITUNG Die Aufnahme in die Serie Phaenomenoiogica der im vorgelegten Bande vereinigten Arbeiten rechtfertigt sich voIIauf durch die philo. sophische Bedeutsamkeit sowohl dieser Aufsatze wie des gesamten Werkes von Kurt Goldstein - ungeachtet ihres weitgehend neuro· logischen InhaIts und ihrer urspriinglichen Herkunft aus neurolo· gischer Forschung und Praxis. Genauer genommen besteht diese phi.
By the 1920s in Central Europe, it had become a truism among intellectuals that natural science had "disenchanted" the world, and in particular had reduced humans to mere mechanisms, devoid of higher purpose. But could a new science of "wholeness" heal what the old science of the "machine" had wrought? Some contemporary scientists thought it could. These years saw the spread of a new, "holistic" science designed to nourish the heart as well as the head, to "reenchant" even as it explained. Critics since have linked this holism to a German irrationalism that is supposed to have paved the way to Nazism. In a penetrating analysis of this science, Anne Harrington shows that in fact the story of holism in Germany is a politically heterogeneous story with multiple endings. Its alliances with Nazism were not inevitable, but resulted from reorganizational processes that ultimately brought commitments to wholeness and race, healing and death into a common framework. Before 1933, holistic science was a uniquely authoritative voice in cultural debates on the costs of modernization. It attracted not only scientists with Nazi sympathies but also moderates and leftists, some of whom left enduring humanistic legacies. Neither a "reduction" of science to its politics, nor a vision in which the sociocultural environment is a backdrop to the "internal" work of science, this story instead emphasizes how metaphor and imagery allow science to engage "real" phenomena of the laboratory in ways that are richly generative of human meanings and porous to the social and political imperatives of the hour.
Drawn from a series of lectures that Bernhard Waldenfels delivered in honour of the Chinese philosopher Tang Chun-I, The Question of the Other is a collection of seven papers introducing what he calls a new sort of responsive phenomenology. This means that our experience does not start from our own intentions or from our common understanding, but from something that happens and appeals to us, disturbing our projects and forcing us to respond. We only become ourselves by responding to the Other. Hence otherness is not restricted to the otherness of the Other or to that of another order, it rather penetrates ourselves. Bernhard Waldenfels, born in 1934, earned his Ph.D. from the University of Munich in 1959. He taught at Munich until 1976 when he was appointed Professor of Philosophy at the Ruhr-Universit?t Bochum. Since 1999 he is Professor Emeritus. He has been a visiting professor in Rotterdam, Paris, New York, Louvain-la Neuve, Costa Rica, Debrecen, Prague, Rome, Vienna, and Hong Kong. He is a cofounder of the German Society for Phenomenological Research. The tremendous success of China's economic reform, in contrast with the vast difficulties encountered by the former Soviet Union and Eastern European countries in their transition, has attracted worldwide attention. Using a historical, comparative and analytic approach grounded in mainstream economics, the authors develop a consistent and rational framework of state-owned enterprises and individual agents to analyze the internal logic of the traditional planning system. They also explain why the Chinese economy grew slowly before the market-oriented reform in 1979 but became one of the fastest growing economies afterwards, and why the vigour/chaos cycle became part of China's reform process. The book also addresses to the questions that whether China can continue its trend of reform and development and become the largest economy in the world in the early 21st century, and what the general implications of China's experience of development and reform are for other developing and transition economies. The first edition has been well-received and is the standard textbook or reference for students and researchers of China studies. In this thoroughly revised edition, the authors have updated the data and information in the book and include a new chapter on the impact of China's WTO accession on its economic reforms and causes of the current deflation. 5
To understand the role of time within the scope of 20th century ontology, after the fundamental works of E. Husserl, M. Heidegger, P. Ricoeur, and E. Levinas, means to develop simultaneously the ontology of time. My aim is to demonstrate that in a definite sense the postmodern onto-logy is chrono-logy. The argument proceeds (and this constitutes its essential novelty) within the 'multidimensional space' involving not only the synchronic stratum of current conceptuality in its internal logical relationships, but also the diachronic axis of conceptual genesis. I apply different strategies of analysis in order to emphasize that the concept of the human Self, the concept of being, and the concept of time are inseparably linked with one another. To this triad I add one more link of a theological nature, viz. the relationship between God and the human mind as it has been developed in Orthodox apophatic theology and during the Scholastic controversies concerning the problem of visio Dei.
There are extraordinarily exciting periods in the history of science which bring new openings on the fringes of a particular field. We are in the midst of one of these periods: a large number of new discoveries regarding the functioning of the mind are published every day. These new findings in neuroscience are revealing unexpected aspects of neuroscience and pushing the entire field toward unexplored regions. Besides the advancement in the understanding of psychic processes, neuroscience offers psychoanalysts the opportunity to enhance the dialogue with psychiatrists, neurologists, and other scientists, expanding the theoretical model. It is clear that the relationship between psychoanalysis, neuroscience, and neuropsychoanalysis is controversial. So, the dialogue between neuroscience and clinical findings is essential. Building a bridge between neuropsychoanalysis and psychoanalysis through the clinical session is the main purpose of the book, which consists of two parts. The first part provides a theoretical view on dream, depression, addiction, panic and how to consider the study of a single case.
This book has been defined around three important issues: the first sheds light on how people, in various philosophical, religious, and political contexts, understand the natural environment, and how the relationship between the environment and the body is perceived; the second focuses on the perceptions that a particular natural environment is good or bad for human health and examines the reasons behind such characterizations ; the third examines the promotion, in history, of specific practices to take advantage of the health benefits, or avoid the harm, caused by certain environments and also efforts made to change environments supposed to be harmful to human health. The feeling and/or the observation that the natural environment can have effects on human health have been, and are still commonly shared throughout the world. This led us to raise the issue of the links observed and believed to exist between human beings and the natural environment in a broad chronological and geographical framework. In this investigation, we bring the reader from ancient and late imperial China to the medieval Arab world up to medieval, modern, and contemporary Europe. This book does not examine these relationships through the prism of the knowledge of our modern contemporary European experience, which, still too often, leads to the feeling of totally different worlds. Rather, it questions protagonists who, in different times and in different places, have reflected, on their own terms, on the links between environment and health and tries to obtain a better understanding of why these links took the form they did in these precise contexts. This book targets an academic readership as well as an “informed audience”, for whom present issues of environment and health can be nourished by the reflections of the past.
This book offers a fascinating view on the foundation and development of this important research institute and of the Husserliana edition. Father Van Breda’s personal annotations, which are made public for the first time in English here, paint a captivating picture of the rescue of Husserl’s manuscripts and the foundation of the Archives shortly before the second world war.
This ambitious and accessible guide reviews innovative technologies enhancing the field of neuropsychological testing. Starting with the premise that standard batteries—some nearly a century old—lag behind in our era of neuroimaging, genomic studies, psychophysiology, and informatics, it presents digital measures offering more efficient administration, more accurate data, and wider clinical applications. Ecological validity and evidence-based science are key themes in these advances, from virtual environments and assessment of social cognition to the shift toward situational reliability and away from lab-created constructs. These chapters also demonstrate how high-tech assessment tools can complement or supplement traditional pencil-and-paper measures without replacing them outright. This book covers in depth: · The evolution of neuropsychological testing over the past century. · Current applications of computer-based neuropsychological assessments. · The strengths and limitations of simulation technology. · The use of teleneuropsychology in reaching remote clients. · The potential of gaming technologies in neurocognitive rehabilitation. · How technology can transform test data into information useful across specialties. Clinical Neuropsychology and Technology brings neuropsychologists, clinical psychologists, and rehabilitation specialists into the vanguard of assessment measures and processes that will translate into more accurate testing, collaborations between disciplines, and valid and useful outcomes.
Georges Canguilhem (1904–95) was an influential historian and philosopher of science, as renowned for his teaching as for his writings. He is best known for his book The Normal and the Pathological, originally his doctoral thesis in medicine, but he also wrote a thesis in philosophy on the concept of the reflex, supervised by Gaston Bachelard. He was the sponsor of Michel Foucault’s doctoral thesis on madness. However, his work extends far beyond what is suggested by his association with these thinkers. Canguilhem also produced a series of important works on the natural sciences, including studies of evolution, psychology, vitalism and mechanism, experimentation, monstrosity and disease. Stuart Elden discusses the whole of this important thinker’s complex work, including recently rediscovered texts and archival materials. Canguilhem always approached questions historically, examining how it was that we came to a significant moment in time, outlining tensions, detours and paths not taken. The first comprehensive study in English, this book is a crucial guide for those coming to terms with Canguilhem’s important contributions, and will appeal to researchers and students from a range of fields.