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Every year, thousands of visitors flock to the Asian Art Museum of San Francisco, the largest museum devoted exclusively to the arts of Asia in the United States. Featuring more than 18,000 artworks, the museum's world-class collection highlights the unique material, aesthetic, and intellectual achievements of Asian art and culture. This book presents two hundred and thirty exemplary works spanning both ancient and modern times. Among its many treasures, readers will find a Japanese clay jar from 3000-2000 BCE, a Chinese bronze Buddha dating to 338, a seventeenth-century Indian painting from the Shahnama (Book of Kings), a mid-twentieth-century Korean wrapping cloth, and a new Thai work made from textile, window mesh, safety pins, and amulets. A collaboration between museum curators, artists, educators, and collectors, the book also takes an in-depth look at fourteen masterpieces selected for their beauty, rarity, and historical importance. Stunning full-color photographs and new texts—including a foreword by museum director Ja Xu—offer fresh perspectives on both ancient and contemporary objects. A handsome addition to any art history collection, this volume is an essential resource for museum visitors as well as anyone interested in Asian art.
One of the finest private collections of Indian, Himalayan and Southeast Asian art in America is owned by James and Marilynn Alsdorf. This catalogue provides an opportunity for individuals other than scholars and specialists to view the works of art.
This book begins with the understanding that, in addition to its aesthetic qualities, Asian art and material artifacts are expressive of cultural realities and constitute a 'visible language' with messages that can be read, interpreted, and analyzed. Asian art and artifacts are understood in their contexts, as 'windows' into cultures, and as such can be used as a powerful pedagogical tool in many academic disciplines. The book includes essays by scholars of Asian art, philosophy, anthropology, and religion that focus on objects held in ASIANetwork schools. The ASIANetwork collections are reflective of Asian societies, historical and religious environments, political positions, and economic conditions. The art objects and artifacts were discovered sometimes in storage and were sometimes poorly understood and variously described as fine art, curiosities, souvenirs, and markers of events in a school's history. The chapter authors tell the stories of the collections, and the collections themselves tell stories of the collectors. This volume is intended for use in many disciplines, and its interpretive structures are adaptable to other examples of art and artifacts in other colleges, universities, and museums. An online database of some 2000 art objects held in the ASIANetwork schools' collections supplements this book.
While readers will come away from Chinese Art with a nuanced understanding of Chinese culture, the volume is also a work of art in its own right—a must-have collectible for any devotee of Chinese art and culture. Assouline’s Ultimate Collection is an homage to the art of luxury bookmaking—the oversized volume is hand-bound using traditional techniques, with several of the plates hand-tipped on art-quality paper and housed in a luxury silk clamshell.
Travel, Collecting, and Museums of Asian Art in Nineteenth-Century Paris examines a history of contact between modern Europe and East Asia through three collectors: Henri Cernuschi, Emile Guimet, and Edmond de Goncourt. Drawing on a wealth of material including European travelogues of the East and Asian reports of the West, Ting Chang explores the politics of mobility and cross-cultural encounter in the nineteenth century. This book takes a new approach to museum studies and institutional critique by highlighting what is missing from the existing scholarship -- the foreign labors, social relations, and somatic experiences of travel that are constitutive of museums yet left out of their histories. The author explores how global trade and monetary theory shaped Cernuschi's collection of archaic Chinese bronze. Exchange systems, both material and immaterial, determined Guimet's museum of religious objects and Goncourt's private collection of Asian art. Bronze, porcelain, and prints articulated the shifting relations and frameworks of understanding between France, Japan, and China in a time of profound transformation. Travel, Collecting, and Museums of Asian Art in Nineteenth-Century Paris thus looks at what Asian art was imagined to do for Europe. This book will be of interest to scholars and students interested in art history, travel imagery, museum studies, cross-cultural encounters, and modern transnational histories.
In the 1950s and 1960s, Doris Duke was one of the few Western collectors pursuing Thai artworks, and in 1961 she established the Foundation for Southeast Asian Art and Culture to increase Western recognition and appreciation of these works. By 1964 Miss Duke had acquired roughly 2,000 diverse pieces of eighteenth- and nineteenth-century art primarily from Thailand, Burma, and Laos, ranging from textiles, household furnishings, and jewelry to teak houses and massive statues. She began to display her collection in 1972 at Duke Farms, her large New Jersey estate, and she continued to travel and collect widely in Southeast Asia throughout that decade. Most of the work found in SEAAC is from Thailand, and Doris Duke strongly believed in the preservation of Thai art as a reflection of the people and culture from which it emerged. She worked for much of her life toward finding an effective way to share her knowledge and enthusiasm. Doris Duke: The Southeast Asian Art Collection honors her wish to bring greater public and scholarly attention to the excellent works she gathered. In addition, this beautiful book acknowledges the collection as an impressive whole before its dispersion to several major museums.
This book explores the relationship between collecting Chinese ceramics, interior design and display in Britain through the eyes of collectors, designers and tastemakers during the years leading to, during and following the Second World War. The Ionides Collection of European style Chinese export porcelain forms the nucleus of this study – defined by its design hybridity – offering insights into the agency of Chinese porcelain in diverse contexts, from seventeenth-century Batavia to twentieth-century Britain, raising questions about notions of Chineseness, Britishness, and identity politics across time and space. Through the biographies of the collectors, this book highlights the role of collecting Chinese art objects, particularly porcelain, in the construction of individual and group identities. Social networks linking the Ionides to agents and dealers, auctioneers, and museum specialists bring into focus the dynamics of collecting during this period, the taste of the Ionides and their self-fashioning as collectors. The book will be of interest to scholars working in the fields of art history, history of collections, interior design, Chinese studies, and material culture studies.
The collection forms the basis for The Asia Society, founded by John D. Rockefeller 3rd in 1956. Although small relative to other such collections (it comprises 285 objects), it contains a high proportion of acclaimed masterpieces and is especially strong in ceramics and sculpture. The text introduces the general reader to concepts and historical trends and incorporates scholarly opinions on attributions and dates. An introductory essay by Sherman E. Lee, the Rockefellers' professional advisor for the collection, discusses their motives and methods. Some 300 color plates visualize the works in this first catalog of the complete collection. 9.5x12" Annotation copyright by Book News, Inc., Portland, OR