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Monographs on esoteric spirituality and Green politics:- Jehovah God of evil, Cosmos and black holes, Golden Ratio and Fibonacci series of numbers, Global warming, peak oil, resource depletion, unsustainable population, Earth as a living, conscious being. Also Dragon myths and legends from around the World, and Jungian Archetypes.
The Planetary Matrix explains how the Primary Ley-Line Network of the Earth is created by psychic crystals, in the form of the Five Platonic Solids embedded within the Etheric Body of the Planet. It explores the Fibonacci Series and Golden ratio in their construction.
What is evil? Were did it come from. This is a fundamental negative aspect of the Human condition that has engaged theologians, mystics and philosophers for centuries. And more recently, psychologists. The whole evolutionary process of life entails the use of free will, in an existential sense, making mistakes, correcting such, learning, and then moving on. But evil is like taking hold of a hiking pilgrim who is just about to climb a steep hill, and filling their rucksack with rocks. Many different theories have been put forward as to where evil has come from (the Devil, the Fall, Man disobeying God, brain malfunction) but there is no universal agreement on such. The lack of agreement means that there is no universal concentration of effort to power Mankind forward onto, what should be, a faster evolutionary progression. The book explores every conceivable source of information that is know to us, with a much wider scope than most books on the subject have done in the past. All the known World religions, present and past (including so-called mythologies). Many Native spiritual belief systems. In total over sixty. The book also explores the teachings of various Western Mystical and Esoteric systems. Somewhat controversionally, it then goes on to explore the possibility of extra-terrestrial visitors to our Planet interfering with Human evolution for their own selfish ends. An examination of the development of Western Psychology over nearly three centuries has provided insights into human behaviour and the physiological workings of the brain. Conventional Society post 19th. Century has tended to develop its own set of norms as to what is evil, which sometimes feed back into a government's legislative program in respect of criminal law. The book looks at corporate evil perpetrated by governments, banks, financial institutions, the Media, religious administrative bodies, and multi-national corporations, as these are just as capable of acts of evil as any individual, although often on a vastly greater scale. Lastly the book explores the issues of morality, acts with unintended consequences, the issue of intent, and personal responsibility. Curiously, instead of the last chapter being the conclusion of all the preceding chapters, it traces out the whole history of the Cosmos from the first point of creation (spiritual "e;Big Bang"e;) right through to modern Human society on Earth. Its purpose was to examine if something untoward happened in the process of Cosmic Creation that has set up an imbalance in the functioning of the Universe, the Galaxy, the Solar System, our Planet, that has thrown Human evolution out of kilter.
This is a highly illustrated book that looks deeply into the myths, legends and folk-tales of dragons. The first part of the book examines twenty-two accounts of dragons in Somerset, such as the 'Gurt-Vurm' of Shervage Wood, who, when cut in half by a woodsman, had the half with the fire-breathing hewad running off to Kingston St. Mary. In the next part of the book dragon stories are examined from all continents, in some cases going back into far antiquity. The Somerset dragons are then compared with dragons from around the World, under different headings such as: - eats people - has two legs - has many heads - kills hero - etc. to see if the Somerset beasts are part of a World-wide pattern. Finally, the meaning behind the dragon stories and what they reveal about Man's psyche and understanding of Life is examined. We look at such things as a possible race memory of dinosaurs, the serpent Satan in the Bible, and Jung's theories of Man's symbols and archetypes in the collective unconscious. The book contains numerous photos, drawings, map and timeline. A reading delight for young and old alike, It would make an ideal Christmas or birthday present
There are many references to be found in old English history, of dangerous dragons and heroic knights, saving maidens and villagers from death and destruction. These ancient folklores and legends are drawn from across the length and breadth of the country. The fascinating descriptions of each of these ferocious animals are truly startling from their curious and terrifying appearances, to their inherent, and sometimes magical abilities. They are among the first of the ancient mythical creatures and are often referred to as beasts, monsters, demons and serpents. Such enchanting tales have been passed down over thousands of years, depicted in cave paintings, rock art, manuscripts, documents, paintings and sculptures, and preserved for the wonderment of all. Some tales have much detail and evidence attached to them, whereas for some, the details are scarce. Enjoy this comprehensive captivating catalogue of fascinating dragon legends of old England.
In this current Aquarian Age with its new energies Chartres Cathedral seems to have gained recognition amongst mystics, geomancers and dowsers, and alternative spirituality folk in general, as having some special meaning. It ha attracted numerous visitors from many countries who have come to walk its Labyrinth, examine the Zodiac Window, and hold dowsing, prayer or meditation sessions so as to 'tune-in' to its hidden meaning. Sometimes to the consternation of the Cathedral's own congregation, or even its 'official' guides. As the book explores the meaning of the Chartres Zodiac, it first starts by exploring the Celestial Zodiac and Precession. And also other pertinent astronomical facts. It then explores landscape zodiacs in general, including those found in Britain. In looking at Chartres we first examine its history, going back to the time when it was a Celtic Temple, and the later when the under-crypt was used as a Mithraic Temple by officers in the Roman Army. The book then explains how the author discovered twelve line radiating out from the centre of the Cathedral, and thence the realisation that we might have a giant zodiac. The identification of a number of towns and cities of equidistant radius around the Cathedral confirmed the Zodiac hypothesis. Important places such as Plymouth, Gloucester, Norwich, Leiden, Strasbourg and Montreaux. Hat was remarkable was that one line passed through Paris, and then when extended beyond the Zodiac circumference passed through Berlin. Another Line reached Vienna and Bratislava. Another reached Barcelona. Another reached Madrid. The book then explores the geography, history and culture of each zodiac segment to see if there is anything that relates to the nature of the zodiac sign of that segment. The book finally points the way to the future, leaving future researchers to continue the exploration of what this remarkable building means to us.
How can Daoism, China's indigenous religion, give us the aesthetic, ethical, political, and spiritual tools to address the root causes of our ecological crisis and construct a sustainable future? In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a "green" subjectivity and agency that transforms what it means to live a flourishing life on earth. Through a groundbreaking reconstruction of Daoist philosophy and religion, Miller argues for four key, green insights: a vision of nature as a subjective power that informs human life; an anthropological idea of the porous body based on a sense of qi flowing through landscapes and human beings; a tradition of knowing founded on the experience of transformative power in specific landscapes and topographies; and an aesthetic and moral sensibility based on an affective sensitivity to how the world pervades the body and the body pervades the world. Environmentalists struggle to raise consciousness for their cause, Miller argues, because their activism relies on a quasi-Christian concept of "saving the earth." Instead, environmentalists should integrate nature and culture more seamlessly, cultivating through a contemporary intellectual vocabulary a compelling vision of how the earth materially and spiritually supports human flourishing.
Moving beyond identity politics while continuing to respect diverse entities and concerns, Whitney A. Bauman builds a planetary politics that better responds to the realities of a pluralistic world. Calling attention to the historical, political, and ecological influences shaping our understanding of nature, religion, humanity, and identity, Bauman collapses the boundaries separating male from female, biology from machine, human from more than human, and religion from science, encouraging readers to embrace hybridity and the inherent fluctuations of an open, evolving global community. As he outlines his planetary ethic, Bauman concurrently develops an environmental ethic of movement that relies not on place but on the daily connections we make across the planet. He shows how both identity politics and environmental ethics fail to realize planetary politics and action, limited as they are by foundational modes of thought that create entire worlds out of their own logic. Introducing a postfoundational vision not rooted in the formal principles of "nature" or "God" and not based in the idea of human exceptionalism, Bauman draws on cutting-edge insights from queer, poststructural, and deconstructive theory and makes a major contribution to the study of religion, science, politics, and ecology.
Modern environmentalism has come to realize that many of its key concerns—“wilderness” and “nature” among them—are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity to history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.
This book offers a range of contemporary sociological reflections on new manifestations of religion, religiosity, and spirituality in Central and Eastern Europe, a region that has seen significant social and political transformation. It explores the development of cultural and religious trends, including secularisation, new spiritualit,y and a resurgence of religiosity outside of traditional structures. The theoretical and empirical contributions by established and emerging scholars address topics including: the experiences and values of young people, the role and influence of media, the relationship between public and private religion, and the position of state and institutions. The book will be of particular interest to sociologists of religion and others focused on contemporary Central and Eastern European societies.