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"Formerly known as the International Citation Manual"--p. xv.
An overwhelmingly Arab-centric perspective dominates the West’s understanding of Islam and leads to a view of this religion as exclusively Middle Eastern and monolithic. Teena Purohit presses for a reorientation that would conceptualize Islam instead as a heterogeneous religion that has found a variety of expressions in local contexts throughout history. The story she tells of an Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have us believe. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The case arose when a group of Indians known as the Khojas refused to pay tithes to the Aga Khan, a Persian nobleman and hereditary spiritual leader of the Ismailis. The Khojas abided by both Hindu and Muslim customs and did not identify with a single religion prior to the court’s ruling in 1866, when the judge declared them to be converts to Ismaili Islam beholden to the Aga Khan. In her analysis of the ginans, the religious texts of the Khojas that formed the basis of the judge’s decision, Purohit reveals that the religious practices they describe are not derivations of a Middle Eastern Islam but manifestations of a local vernacular one. Purohit suggests that only when we understand Islam as inseparable from the specific cultural milieus in which it flourishes do we fully grasp the meaning of this global religion.
The new Equid Action Plan provides current knowledge on the biology, ecology and conservation status of wild zebras, asses, and horses. It specifies what information is lacking, and prioritizes needed conservation actions. The Action Plan also provides chapters on equid taxonomy, genetics, reproductive biology, and population dynamics. These chapters highlight unsolved issues of taxonomy and genetics. They also provide information and insight into the special demographic and genetic challenges of managing small populations. The chapter on disease provides a review of documented equine disease and epidemiology and focuses on priorities for equid conservation health. The final chapter deals with the importance of developing an assessment methodology that explicitly considers the role of equids in ecosystems and the ecological processes that are necessary for ecosystem viability. The approach of combining ecological field studies and ecosystem modeling should prove useful for the scientific management and conservation of wild equids worldwide. These chapters provide research and conservation practitioners with new information and paradigms.
European empires disintegrated during the twentieth century, leaving newly-formed postcolonial states in their wake. In this turbulent period, governments sought new political idioms to support their claims to legitimacy as modern states. In Sindh, a part of British India and (later) of Pakistan, the late colonial and early post-colonial states combined major attempts to control the natural environment with a serious engagement with representative politics in their bid for legitimacy.
This book explores the aspiration to universal, imperial rule across Eurasian history from antiquity to the eighteenth century.
This book comprises English translations of Nizhādnāmah-i Afghān (Afghan Genealogy) and Taẕakkur al-Inqilāb (Memoir of the Revolution), the culminating works of Fayż Muḥammad Kātib Hazārah’s monumental history of Afghanistan, Sirāj al-tawārīkh (The History of Afghanistan). Nizhādnāmah-i Afghān, a detailed guide to all the ethnic and religious communities in Afghanistan in the first third of the 20th century, is the first locally-produced ethnography by a modern Afghan scholar. The Taẕakkur al-Inqilāb is Fayz Muhammad’s journalistic record of seven of the nine months of Amīr Ḥabīb Allāh Kalakānī’s reign in 1929. Together with The History of Afghanistan these works offer an incomparable resource for the history of Afghanistan from the mid-18th to the mid-20th centuries.