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Historical documents collected from several archival repositories in India and abroad on Hindustan Gadar Party and its role in Indian freedom movement.
An emphasis on global structures and forces tends to privilege elites and their accomplishments, especially in the grand narratives of student textbooks. This book is an antidote to such studies and places 'ordinary' people and subordinated subjects at the heart of its analysis, arguing that disruption and dissent are overlooked agents of historical change. The contributors range from leaders in the field to rising stars, and cover themes including: - religious conversions - political revolutions - labor struggles - body politics. Each chapter takes a global view of the topic at hand, creating an accessible study of its subject from 1750 to the present day. World Histories From Below has the potential to refocus our entire approach to teaching world history.
Although not a major player during the course of the First World War, Southeast Asia was in fact altered by the war in multiple and profound ways. Ranging across British Malaya, the Dutch East Indies, and French Indochina, Heather Streets-Salter reveals how the war shaped the region's political, economic, and social development both during 1914–18 and in the war's aftermath. She shows how the region's strategic location between North America and India made it a convenient way-station for expatriate Indian revolutionaries who hoped to smuggle arms and people into India and thus to overthrow British rule, whilst German consuls and agents entered into partnerships with both Indian and Vietnamese revolutionaries to undermine Allied authority and coordinate anti-British and anti-French operations. World War One in Southeast Asia offers an entirely new perspective on anti-colonialism and the Great War, and radically extends our understanding of the conflict as a truly global phenomenon.
Explores the role of rhetoric and the racial classification of Asian American immigrants in the early twentieth century. From 1870 to 1940, racial eligibility for naturalization in the United States was limited to “free white persons” and “aliens of African nativity and persons of African descent,” and many interpreted these restrictions to reflect a policy of Asian exclusion based on the conclusion that Asians were neither white nor African. Because the distinction between white and Asian was considerably unstable, however, those charged with the interpretation and implementation of the naturalization act faced difficult racial classification questions. Through archival research and a close reading of the arguments contained in the documents of the US Bureau of Naturalization, especially those documents that discussed challenges to racial eligibility for naturalization, Doug Coulson demonstrates that the strategy of foregrounding shared external threats to the nation as a means of transcending perceived racial divisions was often more important to racial classification than legal doctrine. He argues that this was due to the rapid shifts in the nation’s enmities and alliances during the early twentieth century and the close relationship between race, nation, and sovereignty.
Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past—through aesthetics and gradients of taste—generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India.
In Haj to Utopia, Maia Ramnath tells the dramatic story of Ghadar, the Indian anticolonial movement that attempted overthrow of the British Empire. Founded by South Asian immigrants in California, Ghadar—which is translated as "mutiny"—quickly became a global presence in East Asia, Europe, the Middle East, and East Africa. Ramnath brings this epic struggle to life as she traces Ghadar’s origins to the Swadeshi Movement in Bengal, its establishment of headquarters in Berkeley, California, and its fostering by anarchists in London, Paris, and Berlin. Linking Britain’s declaration of war on Germany in 1914 to Ghadar’s declaration of war on Britain, Ramnath vividly recounts how 8,000 rebels were deployed from around the world to take up the battle in Hindustan. Haj to Utopia demonstrates how far-flung freedom fighters managed to articulate a radical new world order out of seemingly contradictory ideas.
Decolonizing Anarchism looks at the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. This approach reveals an alternate narrative of decolonization, in which achieving a nation-state is not the objective. Maia Ramnath also studies the anarchist vision of alternate society, which closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. This facilitates not only a reinterpretation of the history of anticolonialism, but insight into the meaning of anarchism itself. Maia Ramnath teaches at New York University and is a board member of the Institute for Anarchist Studies.
Muslims began arriving in the New World long before the rise of the Atlantic slave trade. Kambiz GhaneaBassiri's fascinating book traces the history of Muslims in the United States and their different waves of immigration and conversion across five centuries, through colonial and antebellum America, through world wars and civil rights struggles, to the contemporary era. The book tells the often deeply moving stories of individual Muslims and their lives as immigrants and citizens within the broad context of the American religious experience, showing how that experience has been integral to the evolution of American Muslim institutions and practices. This is a unique and intelligent portrayal of a diverse religious community and its relationship with America. It will serve as a strong antidote to the current politicized dichotomy between Islam and the West, which has come to dominate the study of Muslims in America and further afield.