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Sefer Yesira is a short, enigmatic text which has fascinated scholars since it first emerged into the light of day in the early tenth century. It was initially understood to be a philosophical text which had descended by oral tradition from Abraham himself. Consequently it was commented on by many of the major figures in the Jewish world in the early medieval period. Subsequently it was understood as a mystical text and became a crucial influence on the medieval mystical movement (the Kabbalah). More than seventy kabbalistic commentaries on it are known. It continued to be of interest to Christian kabbalists at the time of the Renaissance and to scholars of Judaism and mysticism to the present day. Peter Hayman's study provides the first comprehensive critical edition of this text. The texts of the earliest manuscripts of the three main recensions of Sefer Yesira (the Short, Long and Saadyan Recensions) are printed in synoptic columns with a critical apparatus, drawn from nineteen selected manuscripts, at the bottom of each column. There is an English translation of each of the recensions followed by a commentary discussing the variant readings of the manuscripts and the text of Sefer Yesira presupposed in the earliest commentaries on it. Both in the introduction and the commentary an attempt is made to reconstruct an early form of the text from which the later recensions have developed. There are four appendices setting out what parts of the text are attested in each of the manuscripts and in what order, a hypothetical reconstructed text and the text of the tenth century Vatican scroll of Sefer Yesira with the probable added material underlined. The introduction concludes with an attempt to outline how the text grew into the form which has come down to us from the medieval period.
Written in southern Italy in the tenth century, Shabbatai Donnolo s "Sefer Hakhmoni" is one of the earliest commentaries on "Sefer Ye irah." The volume offers the critical text, an annotated English translation, and a comprehensive introduction to Donnolo and his works.
In "Sefer Yeṣirah" and Its Contexts, Tzahi Weiss explores anew the contested history of Sefer Yeṣirah, in the process extending our knowledge of Jewish intellectual traditions excluded from rabbinic canon.
The Sefer Yetsirah (the Book of Creation ) is a core text of the early kabbalah, yet scholars have struggled to establish even the most basic facts about the work. This project attempts to discover the ways in which diagrams accompanying the text and its commentaries show trends in the development of the kabbalistic tradition as a whole.
History, Religion, and American Democracy provides a fundamental review of four major themes: naturalism and supernaturalism in an American context; issues in the history of Judaism; American social philosophy; and the teaching and learning of democratic ideals in a pluralistic postmodern environment. This book provides a naturalistic context for the deep analysis of religious, theological, as well as social and political themes.
Friedman offers new and updated research on the Nusayr - Alaw sect, today a leading group in Syria, covering a variety of aspects and focusing on the Middle Ages. A century after Dussaud's "Histoire et religion des Nosair s" (1900), he reviews the history and religion of the sect in the light of old documents used by orientalists in the nineteenth century, documents that became available in the twentieth century, and later sources of the Nu ayr - Alaw sect published most recently in Lebanon. Also studied in depth for the first time is the question of the identity of the sect through the Alaw -Sunn -Sh triangle.
The "Shadow Tree Series" comprises a unique collection of Western Esoteric studies and practices which Jacobus G. Swart, spiritual successor to William G. Gray and co-founder of the Sangreal Sodality, has actuated and taught over a period of forty years. In "The Book of Immediate Magic - Part 1" Jacobus G. Swart perpetuates the fundamental tenets of "Self Creation" in which it is maintained that the "Centre" establishes the "Circumference," and that personal reality is emanated in harmony with personal "Will." Hence this tome comprises an enhancement and expansion of the magical doctrines and techniques of Practical Kabbalah addressed in "The Book of Self Creation," "The Book of Sacred Names," and "The Book of Seals & Amulets." Jacobus Swart claims that working "Immediate Magic" is neither impossible nor difficult when we fully understand that consciousness is just one vast ocean, and that thoughts are the waves we make in it. It is all a matter of coordinating consciousness.
In this comprehensive exploration of Ephesians, Daniel K. Darko establishes the context of early Christians in Asia Minor, specifically in relation to their belief in spiritual beings and the role these beings play in human affairs. Drawing parallels with contemporary contexts across the globe, especially in Africa, Professor Darko critiques the limited lens of Western interpretation, encouraging the church to embrace a broader array of worldviews in its pursuit of deep biblical understanding and sound application. Ultimately, Darko demonstrates that salvation in Ephesians is about deliverance from sin and the end of control by evil powers so we can flourish under the reign of God.
Since the publication of her first book, Emmanuel Levinas: The Problem of Ethical Metaphysics, in 1974-the first book about Levinas published in English-Edith Wyschogrod has been at the forefront of the fields of Continental philosophy and philosophy of religion. Her work has crossed many disciplinary boundaries, making peregrinations from phenomenology and moral philosophy to historiography, the history of religions (both Western and non-Western), aesthetics, and the philosophy of biology. In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others. In this volume, twelve scholars examine and display the influence of Wyschogrod's work in essays that take up the thematics of influence in a variety of contexts: Christian theology, the saintly behavior of the villagers of Le Chambon sur Lignon, the texts of the medieval Jewish mystic Abraham Abulafia, the philosophies of Levinas, Derrida, and Benjamin, the practice of intellectual history, the cultural memory of the New Testament, and pedagogy. In response, Wyschogrod shows how her interlocutors have brought to light her multiple authorial personae and have thus marked the ambiguity of selfhood, its position at the nexus of being influenced by and influencing others.