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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1879 edition. Excerpt: ...to Redemption is to penetrate as it were out of the Holy Place into the Holy of Holies. Contemplation takes precedence of discussion, thanksgiving of enquiry: many things continue to be expedient, but the one thing needful is to love (see St. Luke x. 41, 42). First and last all has depended and will ever depend upon Christ " the First, and with the last" (Is. xli. 4). "All things were made by Him.... The world was made by Him" (St. John i. 3, 10). "All Thy works shall praise Thee, O Lord," sings David (Ps. cxlv. 10); but this prophecy, still indeed unaccomplished, did least of all come to pass in the mortal day of Jesus Christ: "He came unto His own, and His own received Him not" (St. John i. 11). As we now for the second time follow the series of inorganic creation or of irrational creatures enumerated in the Benedicite we shall indeed discern our Lord's absolute mastery over them; but we shall sometimes observe that the parable whereby they teach is one of warning rather than of example; their subjection appearing to be of constraint and not willing. Not merely all the inhabitants thereof, but the earth itself is dissolved; and Christ alone bears up the pillars of it (Ps. Ixxv. 3). In judgment upon man, or in sympathy with him, all is disjointed, unstrung, enfeebled; all faints, fails, groans, travails in pain together (Rom. viii. 22): "Cursed is the ground for thy sake" (Gen. iii. 17), gives us the key to much of that mystery of misery which environs us on our right hand and on our left. And Christ, on Whose sinless head our sins were made to converge, willed also that on Himself should centre the shortcoming, failure, disappointment, which balk us at every turn. He Who in life chose to...
This newly revised study examines thematic elements in Christina Rossettis poetry in order to celebrate and explain an important, undervalued writer and her remarkable artistic quest to achieve an original voice. Critics rightly applaud Rossettis metrical craftsmanship and song-like lyrical phrasings, but over-attention to formal felicities can impede proper interpretation of content. Through detailed readings of selected poems, this book demonstrates that Rossettis rigorously controlled use of language and innovative symbolism combine to create radical, hidden inter-textual levels of meaning beyond those attainable via biographical decoding, making her a singular bridge between Romanticism and Modernism. From earliest secular interactions with Romantic and Tractarian thought, through Goblin Market (1862) and The Princes Progress (1866), Rossettis verse resists straightforward interpretation by subtly interrogating and subverting the patriarchal traditions of writing that it simultaneously extends: love lyric, fairy tale, quest myth, and sonnet. Persuasively constructing a case for the inability of male-ordained poetics to cope with the expression of active female identity, Monna Innominata (1881) deconstructs lyric tradition, casting together medieval, renaissance, Romantic and Victorian ideologies. This groundbreaking sonnet cycle disturbs poetic conventions and forms the most concentrated, sustained demonstration of the struggle to articulate the female self to be found in Rossettis oeuvre, perhaps in literary history. The painful sense of irresolution and despair pervading Monna Innominata sheds important light upon Christina Rossettis exclusive production of devotional literature during her final years.
Through theologically-engaged close readings of her poetry and devotional prose, this book explores how Christina Rossetti draws on the Bible and encourages her Victorian readers to respond to its radical message of grace. Structured chronologically, each chapter investigates her participation in the formation of Tractarian theology and details how her interpretative strategies changed over the course of her lifetime. Revealing how her encounter with the biblical text is informed by devotional classics, Christina Rossetti and the Bible highlights the influence of Thomas a' Kempis, John Bunyan, George Herbert and John Donne and describes how Rossetti adapted the teaching of the Ancient and Patristic Fathers and medieval mystics. It also considers the interfaces that are established between her devotional poems and the anthology and periodical pieces alongside which they were published throughout the second half of the nineteenth-century.
Since the late twentieth century, there has been a strategic campaign to recover the impact of Victorian women writers in the field of English literature. However, with the increased understanding of the importance of interdisciplinarity in the twenty-first century, there is a need to extend this campaign beyond literary studies in order to recognise the role of women writers across the nineteenth century, a time that was intrinsically interdisciplinary in approach to scholarly writing and public intellectual engagement.
This book is an interdisciplinary collection of essays that explores the variety of ways in which the interface between understanding the figure of Christ, the place of the cross, and the contours of lived experience, was articulated through the long nineteenth century. Collectively, the chapters respond to the theological turn in postmodern thought by asking vital questions about the way in which representations of Christ shape understandings of personhood and of the divine.
This book brings together the interdisciplinary reflections of Christian scholars and poets, to explore how ecological virtues can foster the flourishing of our home planet in the face of unprecedented environmental change and devastation. Its central questions are: What virtues are needed for us to be better caretakers of our home planet? What vices must we extinguish if we are to flourish on the earth? What is the connection between such virtues and vices and the flourishing of all creatures? Each contribution offers insight on ecological virtue ethical questions through disciplinary lenses ranging from biology, geology, and economics, to literature, theology, and philosophy. The chapters feature the legacy and lessons of senior scholars reflecting on a lifetime of earthkeeping work, highlight global concerns and perspectives, and include compelling poetic reflections. Focusing on the way in which human vices and virtues drive so many of our ecological problems and solutions, the volume engages timely issues of environmental importance – such as environmental racism, interfaith dialogue, ecological philosophies of work and economics, marine pollution, ecological despair, hope and humility – encouraging fresh reflection and action. It will be of interest to those working in theology and religious studies, philosophy, ethics, and environmental studies.
The 55th report, submitted Sept. 27, 1886, includes a historical sketch of the institution from 1836-86.
With the publication of his ambitious new work Victorian Poets and the Politics of Culture, Antony H. Harrison continues his exploration of poetry as a significant force in the construction of English culture from 1837-1900. In chapters focusing on Victorian medievalist discourse, Alfred Tennyson, Elizabeth Barrett Browning, Matthew Arnold, and Christina Rossetti, Harrison examines a range of Victorian poems in order to show the cultural work they accomplish. He illuminates, for example, such culturally prominent Victorian mythologies as the exaltation of motherhood, the Romanic appropriation of transcendent art, and the idealization of the gypsy as a culturally alien, exotic Other. His investigation of the ways in which the authors intervene in the discourses that articulate such mythologies and thereby accrue cultural power--along with his analysis of what constitutes "cultural power"--are original contributions to the field of Victorian studies. "The power of Victorian poetry by midcentury was enhanced by the institutionalization of particular channels through which it circulated," Harrison writes. "poetry was 'consumed' in more varied forms than was other literature." Victorian Poets and the Politics of Culture has implications for both cultural studies and the study of literature outside the Victorian period.