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In January 2011, the David and Jemima Jeselsohn Epigraphic Center for Jewish History held its second international conference at Bar-Ilan University, dedicated to the memory of Professor Hanan Eshel, the founding academic director of the center who passed away on April 8th, 2010. This collection of articles, traces, when taken together, daily lifein the land of Israel from the First Temple Period through the time of the Talmud, as seen in the various types of inscriptions from those periods that have been discovered and published. Schiffman's summary of Hanan's work serves as an introduction to the book. A?ituv discusses the language and religious outlook of the Kuntilet 'Ajrud inscriptions. Mazar and A?ituv survey the quite large corpus of short inscriptions found in Mazar's excavation of Tel Re?ov, south of Beth-Shean. Maeir and Eshel deal with four very short more-or-less contemporary inscriptions found at Tell es-Safi, identified as the major Philistine city of Gath. Demsky deals with the theoretical aspects of literacy in ancient Israel. Grabbe discusses the functions of the scribe during the Second Temple Period. Zissu, Langford, Ecker and Eshel report on both an Aramaic-language graffito and a Latin one, inscribed on the wall of a first and 2nd century CE oil press from of Khirbet 'Arâk Hâla in the Judean Shephelah. Rappaport's survey of Jewish coins from the Persian Period through the Bar-Kokhba Revolt, focusing on the Hasmonean coins. Amit describes a group of bread stamps and oil seals, in Hebrew, Aramaic, Greek and Latin, found in different parts of the country. Klein and Mamalya describe two Byzantine Period Nabatean Christian burial sites and their epitaphs.
In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.
The transition between the reality of war and a hope for peace has accompanied the Jewish people since biblical times. However, the ways in which both concepts are understood have changed many times over the ages, and both have different implications for an independent nation in its own land than they do for a community of exiles living as a minority in foreign countries. This book explores the concepts of war and peace throughout the history of Judaism. Combining three branches of learning - classical Jewish sources, from the Bible to modern times; related academic disciplines of Jewish studies, humanities, social and political sciences; and public discussion of these issues on political, military, ideological and moral levels - contributors from Israel and the USA open new vistas of investigation for the future as well as an awareness of the past. Chapters touch on personal and collective morality in warfare, survival though a long and often violent history, and creation of some of the world’s great cultural assets, in literature, philosophy and religion, as well as in the fields of community life and social autonomy. An important addition to the current literature on Jewish thought and philosophy, this book will be of considerable interest to scholars working in the areas of Jewish Studies, theology, modern politics, the Middle East and biblical studies.
This Comparative Handbook surveys the Judaic environment of the Gospels of Matthew and Luke. Analogies are traced with the Pseudepigrapha (together with Philo and Josephus), discoveries related to Qumran, and Rabbinic Literature (inclusive of the Targumim).
No other source gives such an intimate portrait of this brilliant and strong minded individual, one of the four great doctors of the West and generally regarded as the most learned of the Latin fathers.
Contexts of and Relations between Early Writing Systems (CREWS) is a project funded by the European Research Council under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 677758), and based in the Faculty of Classics, University of Cambridge. Understanding Relations Between Scripts II: Early Alphabets is the first volume in this series, bringing together ten experts on ancient writing, languages and archaeology to present a set of diverse studies on the early development of alphabetic writing systems and their spread across the Levant and Mediterranean during the second and first millennia BC. By taking an interdisciplinary perspective, it sheds new light on alphabetic writing not just as a tool for recording language but also as an element of culture.
A Time of Change examines the changes that occurred in the Land of Israel during the Persian and early Hellenistic periods, from the sixth through the fourth centuries BCE. A major focus of several of the papers is the examination of different aspects of the newly published 'Makkedah ostraca' and their meaning. By collecting this research in a single volume it is possible for the reader to obtain an overview of the situation during these periods in question, which in turn enables comparison with preceding and subsequent periods. For clarity, the studies are divided into three categories: archaeological, epigraphic and historical, though many of them operate on a more interdisciplinary level. --From publisher's description.
Ezekiel 25-32 contains some of the most virulent speeches directed against Judah's neighboring nations. Some scholars emphasize that the destruction of the nations in chapters 25-32 means the upcoming salvation of God's people. Other scholars presuppose that the nations are judged by a separate moral standard and render the judgment executed upon the nations irrelevant to that upon Judah. In this study, Lydia Lee postulates a third way to perceive the rhetorical roles of the nations in Ezekiel 25-32. Unraveling the intricate connections between the oracles against the nations and those against Judah, Lydia Lee argues that Ezekiel 25-32 contains a daring message directed not only against the foreign nations, but also against Judah's land, temple, and nation. Lee places Ezekiel 25-32 in a broader context, considering how samples of its early reception within the prophetic book affirm or transform the bleak message about the oblique judgment for the house of Judah