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This 2000-year-old scroll reveals the chronology from Creation through Cyrus' decree that freed the Jews in 536 BC. The Ancient Seder Olam uses Biblical prophecy to prove its calculations of the timeline. We have used this technique to continue the timeline all the way to the reestablishment of the nation of Israel in AD 1948. Using the Bible and rabbinical tradition, it shows that the ancient Jews awaited King Messiah to fulfill the prophecy spoken of in Daniel Chapter 9. The Seder answers many questions about the chronology of the books of Kings and Chronicles. It talks about the coming of Elijah, King Messiah's reign, and the battle of Gog and Magog. This scroll and the Jasher scroll are the two main sources used in the book Ancient Post-Flood History, also by Ken Johnson. Brought to you by Biblefacts Ministries, Biblefacts.org.
These seminal essays, written by an international group of eminent scholars, introduce the reader to the subject of restoration in a roughly chronological approach, beginning with the formative period (the Old Testament), followed by the Greco-Roman period, formative Judaism, and early Christianity.
Gunter Stemberger's revision of H. L. Strack's classic introduction to rabbinic literature, which appeared in its first English edition in 1991, was widely acclaimed. Gunter Stemberger and Markus Bockmuehl have now produced this updated edition, which is a significant revision (completed in 1996) of the 1991 volume. Following Strack's original outline, Stemberger discusses first the historical framework, the basic principles of rabbinic literature and hermeneutics and the most important Rabbis. The main part of the book is devoted to the Talmudic and Midrashic literature in the light of contemporary rabbinic research. The appendix includes a new section on electronic resources for the study of the Talmud and Midrash. The result is a comprehensive work of reference that no student of rabbinics can afford to be without.
Written by Abraham ibn Daud of Toledo (c. 1110-1180), Dorot ‘Olam (Generations of the Ages) is one of the most influential and innovative historical works of medieval Hebrew literature. In four sections, three of which are edited and translated in this volume for the first time, Dorot ‘Olam asserts the superiority of rabbinic Judaism and stresses the central role of Iberia for the Jewish past, present, and future. Combining Jewish and Christian sources in new ways, Ibn Daud presents a compelling vision of the past and formulates political ideas that stress the importance of consensus-driven leadership under rabbinic guidance. This edition demonstrates how Dorot ‘Olam was received by Jewish and Christian readers who embraced the book in Hebrew, Latin, and two English and German translations.
The major monotheistic religions of the world--Judaism, Christianity and Islam--have certain elements in common, particularly in their scriptures concerning the beginnings of life and the early history of human beings. This shared beginning is compellingly worth further study. Common ground and common threads can only help a dialogue between people of different faiths. This reference work could be a tool toward greater understanding of other faiths and focuses on the story of the creation of the universe and of humans. Part One traces the development of the earth and its inhabitants from a scientific viewpoint so that the humanistic perspective may be contrasted with the scriptural accounts to follow. Part Two features an introduction to the Tanakh, information on the Torah, and what is known about its authors, and other influences on the Jewish religion, followed by actual scriptures from the Torah from the creation through the destruction of the Tower of Babel. Then a section each is devoted to an explanation of the Catholic, Protestant and Fundamentalist Christian interpretations of these stories, citing scripture as appropriate. Part Three affords a Muslim perspective with excerpts from the Sirah that refer to events and characters from the early chapters of Genesis. The appendices are rich--various chronologies of similar events based on the different scriptures, tables of contents for the various holy books, tables presenting summaries of a particular perspective on a subject or comparisons between two perspectives and much more.
Emil Schürer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century. The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.