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This book gives the reader a brief introduction to some of the theories of secular thought that are popular in the West as well as in India. It also deals extensively into what the true meaning of secularism in India is. It innovatively embeds Indian cases and contexts in the Constitutional Perspective. It presents an understating of the manner in which India developed its peculiar variant of secularism. Chapter 1 traces the historical and conceptual exposition of secularism both in the western and Indian Contexts. Chapter two narrated the political intensions of the constitution framers and constitutional provisions. In the following two chapters, it deals with judicial pronouncements with regards to secularism and also discussed the threats to Indian Constitutional Secularism and its vision by its rebellions. This work is a modified version of the doctoral thesis submitted to the Pondicherry University
This is the first book to study taxation and revenue collection through a detailed analysis of public finance and financial administration in four major Indian texts, namely Mahabharata, Manusmriti, Shukranitisar and Arthashastra, as philosophers trained in the Indian classic tradition and scholars working on ancient Indian wisdom mostly prefer a more abstract approach. India has a long tradition of at least two millennia of active philosophizing in the fields of logic, ethics, epistemology and metaphysics, though many in the West feel hesitant in according it the title “philosophy” in their sense of the word. Furthermore, few in India have taken it beyond philosophy towards active knowledge. This book re-visits and re-interprets the contexts of these texts with logic and objectivity to bring the pearls of knowledge found within into the present day, showing that Sanskrit is still the lingua franca of intellectual dialogue in India.
The Mahabharata, one of the major epics of India, is a sourcebook complete by itself as well as an open text constantly under construction. This volume looks at transactions between its modern discourses and ancient vocabulary. Located amid conversations between these two conceptual worlds, the volume grapples with the epic’s problematisation of dharma or righteousness, and consequently, of the ideal person and the good life through a cluster of issues surrounding the concept of agency and action. Drawing on several interdisciplinary approaches, the essays reflect on a range of issues in the Mahabharata, including those of duty, motivation, freedom, selfhood, choice, autonomy, and justice, both in the context of philosophical debates and their ethical and political ramifications for contemporary times. This book will be of interest to scholars and researchers engaged with philosophy, literature, religion, history, politics, culture, gender, South Asian studies, and Indology. It will also appeal to the general reader interested in South Asian epics and the Mahabharata.
This book makes a very significant contribution to the study of the Dharmasastras. The texts belonging to the Dharmasastric tradition - both sutra and smrti - have been studied and evaluated with deep sensitivity and critical acumen. The historical context in which the Sutras and Smrti works were compiled, and the role these works played in the socio-cultural life of the Hindus have been highlighted with great clarity.
In this timely, nuanced collection, twenty leading cultural theorists assess the contradictory ideals, policies, and practices of secularism in India.
Offers a new framework for understanding how religion and nationalism interact across diverse countries and religious traditions.