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This is an account of the Madhyamika (Middle Way) school of Buddhism, a method of mediation and enlightenment that was developed by the great Indian teacher Nagarjuna. In a collaboration between the Frenchwoman Alexandra David-Neel and her friend, the Tibetan lama Aphur Yongden, these teaching are presented clearly and elegantly, intended for the layman who seeks a way to practice and experience the realization of oneness with all existence. Alexandra David-Neel was born in 1868 in Paris. In her youth she wrote an incendiary anarchist treatise and was an acclaimed opera singer; then she decided to devote her life to exploration and the study of world religions, including Buddhist philosophy. She traveled extensively to in Central Asia and the Far East, where she learned a number of Asian languages, including Tibetan. In 1914, she met Lama Yongden, who became her adopted son, teacher, and companion. In 1923, at the age of fifty-five, she disguised herself as a pilgrim and journeyed to Tibet, where she was the first European woman to enter Lhasa, which was closed to foreigners at the time. In her late seventies, she settled in the south of France, where she lived until her death at 101 in 1969.
Derived from a Buddhist funerary text, this famous volume's timeless wisdom includes instructions for attaining enlightenment, preparing for the process of dying, and moving through the various stages of rebirth.
Originally published in 1997, Religions of Tibet in Practice is a landmark work--the first major anthology on the topic ever produced. This new edition--abridged to further facilitate course use--presents a stunning array of works that together offer an unparalleled view of the Tibetan religious landscape over the centuries. Organized thematically, the twenty-eight chapters are testimony to the vast scope of religious practice in the Tibetan world, past and present. Religions of Tibet in Practice remains a work of great value to scholars, students, and general readers.
The Teachings Of Buddha Are Timeless And Priceless And Can Answer Most Of The Problems That The Materialistic World Faces Today. Nyingma, The First-Ever Sect Of Buddhism In Tibet Introduced By Padmasambhava Of India, And Gelug, The Fourth Sect In Succession, Are Dealt With In Detail In This Book.
The most complete and exhaustive reference work on the Nyingma School of Tibetan Buddhism available.
Interest in Tibet and Tibetan Buddhism has grown among many demographics in the United States and the West, today. The Dalai Lama and his 'Buddhism' has been promoted as bringing more 'peace, harmony, and compassion' to the world. Now the Dalai Lama and his inner circle of western devotees and fans are promoting his MIndfulness as the key to physical, mental and spiritual health. By explaining the true nature of Tibetan Lamaism and its Tantric roots, as well as the cult methods of recruitment and entrapment that the Tibetan Lamas use, the author opens the eyes of westerners to the dangers Tibetan Tantric Buddhism and its influences continue to present to our open, democratic and free societies.
A lucid explanation of the basic contours of the Theravada Abhidamma system for serious students of Buddhist thought. The renowned Sri Lankan scholar Y. Karunadasa examines Abhidhamma perspectives on the nature of phenomenal existence. He begins with a discussion of dhamma theory, which describes the bare phenomena that form the world of experience. He then explains the Abhidhamma view that only dhammas are real, and that anything other than these basic phenomena are conceptual constructs. This, he argues, is Abhidhamma’s answer to common-sense realism—the mistaken view that the world as it appears to us is ultimately real. Among the other topics discussed are the theory of double truth (ultimate and conceptual truth), the analysis of mind, the theory of cognition, the analysis of matter, the nature of time and space, the theory of momentary being, and conditional relations. The volume concludes with an appendix that examines why the Theravada came to be known as Vibhajjavada, “the doctrine of analysis.” Not limiting himself to abstract analysis, Karunadasa draws out the Abhidhamma’s underlying premises and purposes. The Abhidhamma provides a detailed description of reality in order to identify the sources of suffering and their antidotes—and in doing so, to free oneself.
This extraordinary book is the only authentic document of its kind. Beginning with a detailed and lucid exposition of the political background of India from Ajatasatru to Mahapadma nanda, it goes on to trace the sources of the Second Buddhist Council, to locate with unerring exactitude the disruptive forces in the Sangha and, in the fourth chapter, to classify the Sects. In the chapters that follow, the learned author deals with the Mahasanghikas, doctrines of Group II-V Schools. In every chapter, if not on every page, current but ill-founded assumptions are rejected and their illogicalities exposed to the reader's view. The eager student is given a panoramic view of the doctrinal developments that took place during the period concerned by this book. With irrefutable arguments and considerable ratiocinative skill does the writer conclude that the Mahasanghikas were evidently the earliest school of the Hinayanists to show a tendency towards conceiving Buddha docetically.