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Originally published in 1965, this is a study of Christian secessionist sects in the southern Province of Nyasaland (Malawi). It discusses the nature and context of sectarianism in Africa and analyses the developemnt of the sects, their ritual and worship and the roles of their officials in the social life of the community. This detailed analysis of the character and influence of sectarianism provides a valuable contirbution t the understanding of the complex process of social change which has taken place in this part of Africa.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1974.
First published in 1977 and now in its third edition, this book has been recognised as one of the most successful studies to be made of the impact of a Christian mission in Africa. Starting with a survey of the economy and society of Malawi in the mid ninetieth century, the book goes on to examine the home background to the Livingstonia Mission of the Free Church of Scotland and the influence of David Livingstone upon it. It then describes the failure of 'commerce and Christianity' around the south end of Lake Malawi and the subsequent positive response which the mission evoked among the people of Northern Malawi. African responses and the relationship between Christianity and politics dominate the second half of the book. Comprehensive reassessments are made of the origins of the Watch Tower movement; the growth of Christian independence and the character of interpolitical associations. This revised edition includes a new introduction, and up-dated bibliography, and some revised text.
Martin Pauw was born in 1940 at Madzimoyo Mission, Eastern Zambia, where both his grandparents and parents had served as missionaries. After completing his theological studies at the University of Stellenbosch, he was ordained in Malawi in the Church of Central Africa Presbyterian (CCAP) in 1965. Like his great grandfather, grandfather and father, he became a “missionary” – the fourth generation! He served as youth pastor and lecturer at the CCAP Theological College at Nkhoma until 1973. From 1975 he lectured at Justo Mwale Theological College of the Reformed Church in Zambia in Lusaka and from 1983 to 2001 he was lecturer and eventually professor in Missiology in the Faculty of Theology at the University of Stellenbosch (where he also had previously completed his doctoral studies with a thesis on the history of the CCAP Nkhoma Synod). Over the years Prof Pauw acted as study leader to a large number of under- and post graduate students, authored a considerable number of publications and served in various leadership positions in the church. After retiring as lecturer, he served the Western Cape Synod of the Dutch Reformed Church for a further six years as Secretary for Witness and focussed on building partnerships between the DRC and sister churches in various countries in Africa. His vast experience in, knowledge of and passion for humbly serving the churches in Southern and Central Africa, is remarkable.
Malawi, established as the British protectorate of Nyasaland in 1891, gained its independence in 1964 and moved immediately into three decades of one-party rule. Since the mid-1990s, however, the country has held multi-party elections, as directed by its constitution, and President Bingu wa Mutharika is currently serving his second term. The fourth edition of the Historical Dictionary of Malawi, now newly expanded and updated, covers a wide range of areas in Malawi history, including the rise and fall of state systems, religious and socio-political movements, the economy, environment, transportation, war, disease, and natural sciences. Author Owen J. M. Kalinga charts developments from pre-history to the post-Banda Malawi, from Tom Bokwito to James Sangala, and from the UMCA mission at Magomero to the second term of Bingu wa Mutharika's presidency, paying particular attention to the individuals, groups, communities, and forces that have molded this South African country. The dictionary itself contains over 1,000 cross-referenced entries on crucial aspects of Malawi history, and it is the most extensive single-volume reference work on Malawi available. In addition to the dictionary entries, Kalinga provides a chronology containing important dates and events and an informative bibliographical section organized by subject. The final part of the bibliography gives the reader a list of current and obsolete newspapers and periodicals related to Malawi, an ideal resource for further research. This newly updated edition is an excellent access point for students, researchers, and anyone wanting to know more about Malawi.
Ever since the modern state of Malawi came into existence more than a hundred years ago, religion has played its role in the history of the country, and has interacted with politics and society in many ways, such as with the early Blantyre Mission, the Chilembwe Rising, and the struggle against the Federation of Rhodesia and Nyassaland. This book presents two preachers, Elliot Kamwana and Wilfred Gudu, who, in their different ways and at different times, challenged British colonial power which ruled over Malawi at that time.
Ever since the emergence of human culture, people and animals have co-existed in close proximity. Humans have always recognized both their kinship with animals and their fundamental differences, as animals have always been a threat to humans' well-being. The relationship, therefore, has been complex, intimate, reciprocal, personal, and -- crucially -- ambivalent. It is hardly surprising that animals evoke strong emotions in humans, both positive and negative. This companion volume to Morris' important earlier work, The Power of Animals, is a sustained investigation of the Malawi people's sacramental attitude to animals, particularly the role that animals play in life-cycle rituals, their relationship to the divinity and to spirits of the dead. How people relate to and use animals speaks volumes about their culture and beliefs. This book overturns the ingrained prejudice within much ethnographic work, which has often dismissed the pivotal role animals play in culture, and shows that personhood, religion, and a wide range of rituals are informed by, and even dependent upon, human-animal relations.
This is the first attempt to comprehend the whole of Malawi's church history in a single volume. The focus of this book is about documenting the religious experience which was at the centre of founding the new nation of Malawi as we have come to know it. The book strikes a balance in covering issues pertaining to both mission activities and African agency. In many instances interesting pieces of evidence have been marshalled to corroborate or emphasize some of the conclusions reached.
This book presents an African Christian movement full of vitality and creativity. The reader will meet believers who drink milk so that they may dream about angels, reports about funerals where the mourners dance with the coffin on their shoulders and church members who are ritually not allowed to fertilize their fields or wear neck ties. The authors unique insight into Malawis Christian community addresses important issues in society. Why have Spirit Churches, including Pentecostalism, been so successful in Malawi? Why do some religious groups still refuse medical help, up to the point that children die of cholera? How did the independent churches deal with the colonial trauma? In this masterful portrait, Strohbehn takes the reader from industrial mine compounds to rural colonies, where churches have set up their own spiritual and political rule. He carefully dissects the fine lines between traditional notions and Christianitys influence. We find a spiritual portrait of the Ngoni people, a fascinating cultural analysis of dancing and an encounter with a unique style of preaching.
This book presents an African Christian movement full of vitality and creativity. The reader will meet believers who drink milk so that they may dream about angels, reports about funerals where the mourners dance with the coffin on their shoulders and church members who are ritually not allowed to fertilize their fields or wear neck ties. The author's unique insight into Malawi's Christian community addresses important issues in society. Why have 'Spirit Churches,' including Pentecostalism, been so successful in Malawi? Why do some religious groups still refuse medical help, up to the point that children die of cholera? How did the independent churches deal with the colonial trauma? In this masterful portrait, Strohbehn takes the reader from industrial mine compounds to rural colonies, where churches have set up their own spiritual and political rule. He carefully dissects the fine lines between traditional notions and Christianity's influence. We find a spiritual portrait of the Ngoni people, a fascinating cultural analysis of dancing and an encounter with a unique style of preaching.