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Moses, the great patriarch in the heart of Judaism, Christianity, and Islam, wrote the first five books of the Bible or Tanakh, perhaps the most influential books in Western history. Yet, because they were written in Hebrew, a highly symbolic and deeply mystical language, few have revealed the true meanings of the stories and events he described. When you know the Hebrew letters and the structures of Kabbalah, the secret teachings of Moses radiate with stark clarity, and echo throughout the entire range of Jewish and Christian scriptures, especially in the Gospels of Jesus. This book focuses on the second chapter of Genesis (Bereshit), which establishes the foundation of the Jewish and Christian religions. With this knowledge you can understand the true meaning of Adam and Eve, the Garden of Eden, the presence of the serpent, and all of the rest of the teachings that follow these symbols. Yet, this is not merely scholarly theology: by understanding what Moses actually wrote, anyone can see the true basis of human suffering and how to change it.
A radical reexamination of Western history that suggests the descendants of Moses were the architects of the rise of the Roman Church and the ancestors of European aristocracy • Answers the inexplicable disappearance of all mention of Moses’s descendants from the Bible • Reveals the key role played by Josephus Flavius in shaping early Christianity • Explains the connection of this secret priesthood to modern secret societies like the Freemasons After the book of Exodus, Moses’s two sons and numerous descendants all vanish from the Bible. Flavio Barbiero’s investigation of this strange absence and his study of the centuries-long power struggle between the priestly families fighting for control of the Temple of Jerusalem starts with the rebellion against Rome--and the emergence of Josephus Flavius, one of Moses’s descendants, on the world stage. In AD 70 when the Temple in Jerusalem was destroyed by Titus Flavius and thousands of Jewish priests were exterminated, Josephus, now bearing his sponsor’s last name, followed Titus Flavius to Rome with at least 250 relatives and friends. Here they were made Roman citizens but then subsequently disappeared from recorded history. Barbiero’s careful study of early Christianity shows, however, that these surviving members of Moses’s high-priest lineage succeeded in taking control of the nascent Roman Church and masterminded its extraordinary success. Using a wide range of evidence drawn from fields as disparate as archaeology, heraldry, and genetics, Barbiero shows how these descendants of Moses used the cult of Mithras to eventually seize control of the secular Roman authority as well. He then follows, step by step, the spread of the members of this secret priestly elite into what was to become the aristocracy of medieval Europe and how their influence continues to be felt in modern secret societies like Freemasonry.
Is it possible that nearly 3,500 years ago, Moses was given the secret for attracting everything you've ever desired? The Moses Code was first used to create some of the greatest miracles in the history of the world, but then it was hidden away, and only the highest initiates were allowed to practice it. In this book, James F. Twyman reveals the Code for the first time, showing how it can be used to create miracles in your life . . . and in the world. By practicing the principles presented within these pages, you'll discover how you can integrate the most powerful manifestation tool in the history of the world into your own life.At the very heart of the Moses Code is the true function and practice of the Law of Attraction. You may have been told that this Law is all about "getting" the things you want--things that you think will make your life more satisfying. But what if that's just the first step, and cracking the Moses Code depends more on what you're willing to "give" rather than "get." That would mean that you have the power to create miracles in your life right now! It would also mean that you have the ability, even the responsibility, to use that power for more than just attracting money, a better car, or the perfect relationship. You're here to use the power of Divinity itself to create a world based on the laws of compassion and peace. That's the task that lies before us.
One man’s quest to find the oldest Bible scrolls in the world and uncover the story of the brilliant, doomed antiquarian accused of forging them. In the summer of 1883, Moses Wilhelm Shapira—archaeological treasure hunter and inveterate social climber—showed up unannounced in London claiming to have discovered the oldest copy of the Bible in the world. But before the museum could pony up his £1 million asking price for the scrolls—which discovery called into question the divine authorship of the scriptures—Shapira’s nemesis, the French archaeologist Charles Clermont-Ganneau, denounced the manuscripts, turning the public against him. Distraught over this humiliating public rebuke, Shapira fled to the Netherlands and committed suicide. Then, in 1947 the Dead Sea Scrolls were discovered. Noting the similarities between these and Shapira’s scrolls, scholars made efforts to re-examine Shapira’s case, but it was too late: the primary piece of evidence, the parchment scrolls themselves had mysteriously vanished. Tigay, journalist and son of a renowned Biblical scholar, was galvanized by this peculiar story and this indecipherable man, and became determined to find the scrolls. He sets out on a quest that takes him to Australia, England, Holland, Germany where he meets Shapira’s still aggrieved descendants and Jerusalem where Shapira is still referred to in the present tense as a “Naughty boy”. He wades into museum storerooms, musty English attics, and even the Jordanian gorge where the scrolls were said to have been found all in a tireless effort to uncover the truth about the scrolls and about Shapira, himself. At once historical drama and modern-day mystery, The Lost Book of Moses explores the nineteenth-century disappearance of Shapira’s scrolls and Tigay's globetrotting hunt for the ancient manuscript. As it follows Tigay’s trail to the truth, the book brings to light a flamboyant, romantic, devious, and ultimately tragic personality in a story that vibrates with the suspense of a classic detective tale.
A non-fictional account explaining why the author believes Moses was a prince of Thebes called Ramose. Born c.1500 BC, Prince Ramose was heir to Pharaoh Thutmose III, being his ""Great Army Commander"" - both roles ascribed to Moses by Hebrew tradition. Moreover, Ramose & Moses both led victorious military campaigns against Ethiopia (Cush), then married the king's daughter, becoming Egypt's Viceroy there. A short time later, Prince Ramose was mysteriously struck out of Egyptian records, while the Bible hints Moses was cast into exile. Exploring some of the more esoteric aspects of the prophet's life, this book finds threads firmly connecting him to Egypt's 18th Dynasty 3500 years ago... The book uncovers the Hermetic star knowledge (Astrology) which Moses gleaned from the White Brotherhood, a secretive Egyptian mystery school who met in the halls of Karnak. This knowledge was cryptically infused into the early Biblical scriptures, revealing the Israelite ancestors were once devoted Astrologers.
The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.
A reinterpretation of biblical and Egyptian history that shows Moses and the Pharaoh Akhenaten to be one and the same. • Provides dramatic evidence from both archaeological and documentary sources. • A radical challenge to long-established beliefs on the origin of Semitic religion. During his reign, the Pharaoh Akhenaten was able to abolish the complex pantheon of the ancient Egyptian religion and replace it with a single god, the Aten, who had no image or form. Seizing on the striking similarities between the religious vision of this “heretic” pharaoh and the teachings of Moses, Sigmund Freud was the first to argue that Moses was in fact an Egyptian. Now Ahmed Osman, using recent archaeological discoveries and historical documents, contends that Akhenaten and Moses were one and the same man. In a stunning retelling of the Exodus story, Osman details the events of Moses/Akhenaten's life: how he was brought up by Israelite relatives, ruled Egypt for seventeen years, angered many of his subjects by replacing the traditional Egyptian pantheon with worship of the Aten, and was forced to abdicate the throne. Retreating to the Sinai with his Egyptian and Israelite supporters, he died out of the sight of his followers, presumably at the hands of Seti I, after an unsuccessful attempt to regain his throne. Osman reveals the Egyptian components in the monotheism preached by Moses as well as his use of Egyptian royal ritual and Egyptian religious expression. He shows that even the Ten Commandments betray the direct influence of Spell 125 in the Egyptian Book of the Dead. Moses and Akhenaten provides a radical challenge to long-standing beliefs concerning the origin of Semitic religion and the puzzle of Akhenaten's deviation from ancient Egyptian tradition. In fact, if Osman's contentions are correct, many major Old Testament figures would be of Egyptian origin.
In The Origins of the Canon of the Hebrew Bible: An Analysis of Josephus and 4 Ezra, Juan Carlos Ossandón Widow examines the thorny question of when, how, and why the collection of twenty-four books that today is known as the Hebrew Bible was formed. He carefully studies the two earliest testimonies in this regard—Josephus’ Against Apion and 4 Ezra—and proposes that, along with the tendency to idealize the past, which leads to consider that divine revelation to Israel has ceased, an important reason to specify a collection of Scriptures at the end of the first century CE consisted in the need to defend the received tradition to counter those that accepted more books.
This volume--the work of a lifetime--brings together all the Joseph Smith Translation manuscript in a remarkable and useful way. Now, for the first time, readers can take a careful look at the complete text, along with photos of several actual manuscript pages. The book contains a typographic transcription of all the original manuscripts, unedited and preserved exactly as dictated by the Prophet Joseph and recorded by his scribes. In addition, this volume features essays on the background, doctrinal contributions, and editorial procedures involved in the Joseph Smith Translation, as well as the history of the manuscripts since Joseph Smith's day.