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An analysis of the relationship between Third World farmers and the international economy.
This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.
This book examines gender relations to land relations that are crucial to formulating policies through which African women's food producing capabilities can be advanced. It addresses the need to document historical changes in land tenure practices that have influenced women's household production.
The author examines the impact of colonialism and the cash economy on the Nandi, a semi-pastoral and patrilineal people of western Kenya, emphasizing changes in women's and men's economic roles and their respective relations to property and to each other. Since the sex roles associated with production and property relations are linked to sex roles in other areas - in the marriage system, husband-wife relations, kinship, cultural ideals of male and female, ritual relations, participation in community affairs - these areas are also analyzed. The author asks whether the changes in Nandi society have been favorable or unfavorable to women. Has their economic position improved or declined as a result of colonialism and socioeconomic change? Has sexual stratification increased or decreased? How have different categories of women - wives, widows, never-married women, participants in woman-woman marriages - been differently affected by changed circumstances? Although most of the book is ethnographic in nature, providing a detailed account of Nandi inter-gender roles in the context of economic history and at the processes that have induced changes in the respective roles of men and women.