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Vatican II's Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate) transformed the Catholic view of the Jewish people and the Jewish religious tradition. Asserting that the Church discovers her link to the "stock of Abraham" when "searching her own mystery," Nostra Aetate intimated that the mystery of Israel is inseparable from the mystery of the Church. As interlocking mysteries, each community requires the other in order to understand itself. In Searching Her Own Mystery, noted Messianic Jewish theologian Mark S. Kinzer argues that the Church has yet to explore adequately the implications of Nostra Aetate for Christian self-understanding. The new Catholic teaching concerning Israel should produce fresh perspectives on the entire range of Christian theology, including Christology, ecclesiology, and the theology of the sacraments. To this end, Kinzer proposes an Israel-ecclesiology rooted in Israel-Christology in which a restored ecclesia ex circumcisione--the "church from the circumcision"--assumes a crucial role as a sacramental sign of the Church's bond with the Jewish people and genealogical-Israel's irrevocable election.
In this work of crime fiction, Claire Abbott, a small-town reporter, uses her sixth sense to find a missing girl.
Love Exists. It's for You--and It's Worth Pursuing Rock princess Lacey Sturm wants to share her journey from heartbreak to wholeness with young women. In The Mystery, Sturm helps readers understand that any loving relationship begins with knowing your own identity in Christ. And yet, so many people have learned to define love through their own dysfunctional family, unhealthy relationships, the romances and wrecked relationships of mainstream pop culture, or, sadly, through pornography. Is it any wonder so many people end up brokenhearted, divorced, abused, abusive, or even suicidal? Through personal stories, Sturm shows readers why true love is difficult and often painful but still worth fighting for. She helps women recognize destructive patterns in their relationships, discover a vision for a true and heart-flourishing love, and heal from past wounds. For anyone seeking healthy, loving relationships in our broken world, The Mystery lights the way to the love we were meant for.
Covenant and the People of God gathers twenty-four essays from friends and colleagues of Messianic Jewish theologian and New Testament scholar Mark S. Kinzer, in honor of his seventieth birthday. The essays are organized around two central themes that have animated Kinzer’s work: the nature of the covenant and what it means to be the people of God. The volume includes fascinating discussions of some of the most sensitive areas related to Jewish-Christian dialogue, post-supersessionist interpretation of Scripture, and the theological shape of Messianic Judaism. Among the contributors are scholars working in North America, Europe, and Israel. They include: Gabriele Boccaccini, Douglas A. Campbell, Holly Taylor Coolman, Gavin D’Costa, Jean-Miguel Garrigues, Douglas Harink, Richard Harvey, Vered Hillel, Jonathan Kaplan, Daniel Keating, Amy-Jill Levine, Antoine Lévy, Gerald McDermott, Michael C. Mulder, David M. Neuhaus, Isaac W. Oliver, Ephraim Radner, Jennifer M. Rosner, David J. Rudolph, Thomas Schumacher, Faydra L. Shapiro, R. Kendall Soulen, Lee B. Spitzer, and Etienne Vetö.
Since the groundbreaking publication of Postmissionary Messianic Judaism (2005), Mark Kinzer has challenged theologians and religious leaders to consider the essential ecumenical vocation of Jewish disciples of Jesus. Proposing a bilateral ecclesiology in solidarity with Israel, he argued that the overcoming of Christian supersessionism required a robust affirmation of the distinctive calling of Jews within the community of Jesus the Messiah. In this way, Kinzer’s work put the issue of Jewish followers of Jesus on the theological agenda for those seeking a reparative reconfiguration of the relationship between the church and the Jewish people. In recent years, Kinzer has attended to the theological implications of this perspective and has widened his focus to include not only the Messianic Jewish movement but also Jews within Catholic, Orthodox, and Protestant churches. The present collection of essays reflects this wider concern. According to Kinzer, the theological stones of contention are Christology conceived of as Messianology, ecclesiology understood as Israelology, and eschatology imagined as Zionology. Moreover, it is the presence of Jewish disciples of Jesus that concretizes these theological abstractions in the form of Jewish flesh and blood, summoning Jews and Christians to rethink their relationship to one another in ways that express their essential mutual dependence.
The apostolic mission from Israel to “the nations” forms the explicit framework for Ephesians and Colossians. Yet the concrete dynamics of this mission seldom play any significant role in modern interpretation. Scholars frequently approach these letters as if the Jew-gentile dynamics inherent in the early Christ-preaching mission are either irrelevant, or are negated by the letters themselves. This book seeks to redress this deficiency. Windsor approaches Ephesians and Colossians with an evangelical post-supersessionist perspective. By highlighting, rather than downplaying, Israel’s special place in salvation history, Windsor demonstrates that Jew-gentile dynamics and missionary concerns are highly significant for understanding the overall argument of these two letters. The resulting readings offer a deeper appreciation of the biblical, Israel-centered contours in which the theological and ethical concerns of the letters are expressed. Along the way, Windsor demonstrates how certain texts in Ephesians and Colossians, which are often read as evidence of a supersessionist perspective, are capable of more fruitful and satisfactory post-supersessionist interpretations. He demonstrates that in these letters, Christ does not negate Jewish distinctiveness. Rather, Christ’s mission proceeds through Israel to the nations, creating mutual blessing in the Messiah.
Paul’s teaching about justification is always important for understanding the apostle and for Christian theology. And, for that same reason, it is always debated. James B. Prothro’s book looks at the apostle’s words about righteousness, faith, the Mosaic law, and life in Christ to connect the dots of Paul’s thought and to bring Paul into dialogue with major theological traditions. He offers an account of justification that is both forensic and thoroughly participatory, God’s gift of forgiveness, friendship, and new life in Christ through the Spirit.
Azusa, Rome, and Zion offers historical, theological, and spiritual reflections on major movements of the Holy Spirit in modern times. The author shows where the lived experience of these movements challenges received theological concepts and categories, and indicates how engagement with these challenges can contribute to Christian reconciliation and Christian unity. Of particular interest are the surprising ways in which what appear at first sight to be new obstacles and points of division can in fact lead into deeper grasp of God's purposes for the body of Christ. Two chapters indicate the immense potential being opened up by the ministry of Pope Francis. The title captures not just the place of Pentecostals, Catholics, and Jews, but a historical dynamic that reverses the original going out from Jerusalem to the ends of the earth.
Although the book is scholarly in approach, its plain and lively style, its original theories and its new treatment of Dickens' female characters ensures its accessibility and appeal to the general reader as well as to the specialist student.
This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.