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West Indian literary representations of local Chinese populations illuminate concepts of national belonging.
A young girl gets quite a surprise when the text of a library book she is reading transforms her surroundings into those of a teeming-with-life coral reef!
In this book, Zhao Da Yuan, the chief martial arts instructor at the China People's Police Officer Academy in Beijing, China, combines the secrets of both the internal and external schools of Chinese martial arts to bring the reader an in-depth study and analysis of the art of chin na. Chin na specializes in the striking and seizing of vital points, grasping of tendons and blood vessels, and the locking of joints. Every major martial art in China utilizes the techniques of chin na and thus it is said that "chin na represents the essence of Chinese martial arts." This book is a must for all those interested in the essence of Chinese martial arts and those who wish to learn and incorporate joint locking and throwing techniques into their existing systems.
Estranged for months from fellow P.I. Smith, Chinese-American private investigator Chin is brought in by former mentor Joel Pilarsky to help with a case that involves tracking down a valuable brooch, the Shanghai Moon, which disappeared during WWII.
Long before he became the host of the tonight show, Jay Leno was dubbed by the media and his peers alike as the "Hardest-working Man in Show Business." Performing comedy at a breakneck pace, he played more than 300 dates a year and traveled to every corner of the nation. Or as his mother who never quite understood what he did for a living, liked to say, "Going from town to town, putting on his little skits."--
The 8th standalone novel in the Claus Universe. His real name is Christmas. It’s embarrassing. He’s been accepted into the Institute of Creative Mind, a prestigious institute for eccentrics, outliers, and gifted students. A school located in the middle of nowhere with two-hundred-year-old castles and a formidable stone wall. A school where Christmas is celebrated the entire year. Christmas trees, ornaments, and lights decorate the castles. Presents are given out every month, and students are pitted against each other in creative challenges. Chris soon finds out, however, the stakes are high. The losers are expelled. He spends sleepless nights keeping up with his homework to not disappoint his parents and to keep a cruel guidance counsellor off his back. But this place is more than a demanding school for gifted students. Chris finds a clue in a textbook his first night, written in code. Run, run as fast as you can. When he’s presented with an impossibility that defies all laws of physics and biology, anything becomes possible. Chris discovers students aren’t chosen for their artistic abilities but because of a DNA test. He doesn’t know what the school is really after. If he doesn’t stop them, Christmas will end forever. Everything depends on his courage. And a strange little friend.
In the mid-nineteenth century, Cuba's infamous "coolie" trade brought well over 100,000 Chinese indentured laborers to its shores. Though subjected to abominable conditions, they were followed during subsequent decades by smaller numbers of merchants, craftsmen, and free migrants searching for better lives far from home. In a comprehensive, vibrant history that draws deeply on Chinese- and Spanish-language sources in both China and Cuba, Kathleen Lopez explores the transition of the Chinese from indentured to free migrants, the formation of transnational communities, and the eventual incorporation of the Chinese into the Cuban citizenry during the first half of the twentieth century. Chinese Cubans shows how Chinese migration, intermarriage, and assimilation are central to Cuban history and national identity during a key period of transition from slave to wage labor and from colony to nation. On a broader level, Lopez draws out implications for issues of race, national identity, and transnational migration, especially along the Pacific rim.
López-Calvo uses contemporary Nikkei texts such as fiction, testimonies, and poetry to construct an account of the cultural formation of Japanese migrant communities, and in so doing challenges fixed notions of Japanese Peruvian identity.