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This book explores in anthropological terms the cultural identity of the people of the Vietnamese South since the Vietnam War ended. The author describes southern Vietnam's postwar history, the impact of political and economic changes, policies towards music and popular culture, shifts in state ideology, and the contrasting fortunes of urban and rural communities. Philip Taylor spent a considerable time in a Mekong delta village undertaking ethnographic research into rural cultural identity. He describes the villagers' view of history and their sense of present decline, contrasting this with state and urban interpretations of the southern region's "modernity" over the same period.
In this widely acclaimed history of modern China, Jonathan Spence achieves a fine blend of narrative richness and efficiency. The Search for Modern China offers a matchless introduction to China's history.
Twenty years after a return from fundamentalism to economic reality, China has become the world's tenth largest economy and an increasingly important global power. Despite the rise of fundamentalism and post-modernism, the pursuit of modernity was an ongoing historical movement in late twentieth century China. He Ping focuses on China's quest for and experience of modernity. Implicitly comparative, the author discusses broad aspects of both Chinese and western civilizations, including their scientific traditions and socio-economic structures, with reference to modernization. He seeks to enhance our understanding of the cultural changes behind China's phenomenal rise and provides a fresh case study for the global cultural discourse.
Student projects sponsored by Princeton, Hong Kong, and Tongji universities and reviewed by critics.
The students who came to the United States in the early twentieth century to become modern Chinese by studying at American universities played pivotal roles in Chinese intellectual, economic, and diplomatic life upon their return to China. These former students exemplified key aspects of Chinese "modernity," introducing new social customs, new kinds of interpersonal relationships, new ways of associating in groups, and a new way of life in general. Although there have been books about a few especially well-known persons among them, this is the first book in either English or Chinese to study the group as a whole. The collapse of the traditional examination system and the need to earn a living outside the bureaucracy meant that although this was not the first generation of Chinese to break with traditional ways of thinking, these students were the first generation of Chinese to live differently. Based on student publications, memoirs, and other writings found in this country and in China, the author describes their multifaceted experience of life in a foreign, modern environment, involving student associations, professional activities, racial discrimination, new forms of recreation and cultural expression, and, in the case of women students, the unique challenges they faced as females in two changing societies.
Having grappled with the question of modernisation for a long time, Africa now faces an issue that, with an increasingly knowledge-based global economy, has only become more urgent in this new millennium. This volume examines Africa's scientific and technological literacy, production and consumption, focusing in detail on the constraints and challenges, opportunities and developments, and the strategies required to promote the advancement of IT and biotechnology in Africa, to help advance our understanding of science and technology developments in Africa.
Eric Voegelin and Leo Strauss are two of the most provocative and durable political philosophers of this century. Ted McAllister's superbly written study provides the first comprehensive comparison of their thought and its profound influence on contemporary American conservatism. Since the appearance in the 1950s of Strauss's Natural Right and History and Voegelin's Order and History, conservatives like Russell Kirk, Irving Kristol, and Allan Bloom have increasingly turned to these thinkers to support their attacks on liberalism and the modernist mindset. Like so many conservatives, Strauss and Voegelin rebelled against modernity' amorality-personified by Machiavelli, Hobbes, Rousseau, Kant, Hegel, and Nietzsche-and its promotion of individualism and materialism over communal and spiritual responsibility. While both disdained the reductionist "conservative" label, conservatives nevertheless appropriated their philosophy, in part because it restored theology and classical tradition to the moral core of civil society. For both men, modernity's debilitating disorder revealed surprising and disturbing relations among liberal, communist, and Nazi ideologies. In their eyes, modernity's insidious virus, so apparent in the Nazi and communist regimes, lies incubating within liberal democracy itself. McAllister's thorough reevaluation of Strauss and Voegelin expands our understanding of their thought and restores balance to a literature that has been dominated by political theorists and disciples of Strauss and Voegelin. Neither reverential nor dismissive, he reveals the social, historical, political, and philosophical foundations of their work and effectively decodes their frequently opaque or esoteric thinking. Well written and persuasively argued, McAllister's study will appeal to anyone engaged in the volatile debates over liberalism's demise and conservatism's rise.
In this book, one of the world’s leading social theorists presents a critical, alarmed, but also nuanced understanding of the post-traditional world we inhabit today. Jeffrey Alexander writes about modernity as historical time and social condition, but also as ideology and utopia. The idea of modernity embodies the Enlightenment’s noble hopes for progress and rationality, but its reality brings great suffering and exposes the destructive impulses that continue to motivate humankind. Alexander examines how twentieth-century theorists struggled to comprehend the Janus-faced character of modernity, which looks backward and forward at the same time. Weber linked the triumph of worldly asceticism to liberating autonomy but also ruthless domination, describing flights from rationalization as systemic and dangerous. Simmel pointed to the otherness haunting modernity, even as he normalized the stranger. Eisenstadt celebrated Axial Age transcendence, but acknowledged its increasing capacity for barbarity. Parsons heralded American community, but ignored modernity’s fragmentations. Rather than seeking to resolve modernity’s contradictions, Alexander argues that social theory should accept its Janus-faced character. It is a dangerous delusion to think that modernity can eliminate evil. Civil inclusion and anti-civil exclusion are intertwined. Alexander enumerates dangerous frictions endemic to modernity, but he also suggests new lines of social amelioration and emotional repair.
Choi examines how global Christian networks facilitated the flow of ideas, people and material culture, shaping gendered modernity in Korea.
Autos and Progress reinterprets twentieth-century Brazilian history through automobiles, using them as a window for understanding the nation's struggle for modernity in the face of its massive geographical size, weak central government, and dependence on agricultural exports. Among the topics Wolfe touches upon are the first sports cars and elite consumerism; intellectuals' embrace of cars as the key for transformation and unification of Brazil; Henry Ford's building of a company town in the Brazilian jungle; the creation of a transportation infrastructure; democratization and consumer culture; auto workers and their creation of a national political party; and the economic and environmental impact of autos on Brazil. This focus on Brazilians' fascination with automobiles and their reliance on auto production and consumption as keys to their economic and social transformation, explains how Brazil--which enshrined its belief in science and technology in its national slogan of Order and Progress--has differentiated itself from other Latin American nations. Autos and Progress engages key issues in Brazil around the meaning and role of race in society and also addresses several classic debates in Brazilian studies about the nature of Brazil's great size and diversity and how they shaped state-making.