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This guide to several aspects of the theological and philosophical thought of John Duns Scotus gives clarity to the work of a man with a "reputation for intricate and technical reasoning."
In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus
Étienne Gilson's Jean Duns Scot: Introduction À Ses Positions Fondamentales is widely understood to be one of the most important works on John Duns Scotus' texts, famous for their complexity. James Colbert's translation is the first time that Gilson's work on Scotus has been put into English, with an introduction by Trent Pomplun and an afterword by John Millbank. Scotus contributed to the development of a metaphysical system that was compatible with Christian doctrine, an epistemology that altered the 13th century understanding of human knowledge, and a theology that stressed both divine and human will. Gilson, in turn, offers a thoroughly comprehensive introduction to the fundamental positions that Scotus stood for. Explaining Scotus's views on metaphysics, the existence of infinite being and divine nature, the matter of the physical spiritual and angelic, intellectual knowledge and will and Scotus' relationship with other scholars, Gilson and Colbert show how deeply Scotus left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This work has been translated from the original work in French Jean Duns Scot. Introduction à ses positions fondamentales (© 1952 by Librairie Philosophique J. Vrin).
Nationality continues to be an important part of how people identify themselves and others. 'Who am I?' is inseparable from the question 'Who and what are we?' Historically, many nations have made use of the Bible and Christian notions to understand themselves and to justify their political ambitions. Catholic theology, however, has never elaborated on a systematic treatment of nationality. Dorian Llywelyn forges a new approach, treating the nation as a form of culture. He addresses some key questions: How are the religious and national aspects of human identity connected? What does Catholic doctrine have to say about nationality and nationalism? Is there really such a thing as a Christian nation? Is Catholicism compatible with patriotism? Llywelyn's wide-ranging book introduces the reader to contemporary approaches to nationality, nationality, national identity, nationalism and patriotism. Drawing from the insights of sociology, history, and anthropology, he investigates the many ways in which nations and Christianity have intertwined and explores what scripture and twentieth-century papal teaching have to say on the matter. He provides an original, Catholic theology of national belonging, one which is based on the implications of the Incarnation. Examining popular devotions to the Virgin Mary as national patroness and drawing from the metaphysical acumen of the medieval thinker John Duns Scotus, Llywelyn argues for the theological value of nationality and proposes that global community and cultural and national diversity are mutually necessary values.
This collection of essays explores convergences and divergences between process thought and Roman Catholicism with the goal of identifying reasons for why process philosophy and theology has not had the same impact in Roman Catholic circles as in Protestantism, and of constructively navigating avenues of promising engagement between Process thought and Roman Catholicism. In creatively considering the Roman Catholic tradition from the vantage point of Process thought, different theoretical perspectives are brought to bear on Catholic characteristics of historical theology, fundamental theology, systematic theology, moral theology, social justice, and theology of religions. While the contributors draw upon a broad range of resources from the disciplines of the physical and social sciences, philosophy, and ethics from a process perspective, the primary methodology employed is theological reflection.
John Duns Scotus is arguably one of the most significant philosopher theologians of the middle ages who has often been overlooked. This book serves to recover his rightful place in the history of Western philosophy revealing that he is in fact one of the great masters of our philosophical heritage. Among the fields to which Scotus has made an immense contribution are logic, metaphysics, philosophy of mind and action, and ethical theory.The Philosophy of John Duns Scotus provides a formidable yet comprehensive overview of the life and works of this Scottish-born philosopher. Vos has successfully combined his lifetime of dedicated study with the significant body of biographical literature, resulting in a unique look at the life and works of this philosopher theologian.
"Drawing on work of Pierre Teilhard de Chardin and modern science, author offers meditations pointing toward a new understanding of Christianity in terms of evolution"--
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.
This book explains key Franciscan values and a hope-filled vision of peace, justice, and sustainability for all of creation. Dawn M. Nothwehr engages with a wide variety of topics such as: ecological sin, environmental destruction, a positive Franciscan soteriological path forward, practical tools necessary for conversion, planet-healing actions, and life-sustaining changes. Part 1 includes two chapters on the Old and New Testament texts frequently utilized by St. Francis and St. Clare that uphold values essential for Franciscan ecotheology. Part 2 features a chapter on St. Francis and one on St. Clare, mapping the distinct major landmarks of their vernacular theologies on creation care. The two chapters of Part 3 first outline the formal Franciscan theology and spirituality of St. Bonaventure of Bagnoregio, before diving into the Christology and ethics of Blessed John Duns Scotus. In four chapters, Part 4 focuses on major ecological issues with an interdisciplinary approach considering current science, Franciscan theology, ethics, spirituality and praxis. Designed for classroom use, each chapter includes a wide variety of pedagogical features: primary texts, reflection and application, questions for reflection and discussion, suggestions for action, a short prayer and suggestions for further study.