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Historians in the United States have argued that the ideals of the American Revolution have had an enduring significance outside their own country. The essays in this volume explore how the American Revolution has been constructed, defined and understood by Europeans from the 1770s, illustrating what it has meant in different countries.
While the literature relating to Scottish contact with America has grown significantly in recent years, the influence of America on Scotland and its early modern history has been neglected in favour of a preoccupation with Scottish influence on the formation of North American national identities. Alexander Murdoch's fascinating new study explores Scottish interactions with North America in a desire to open up fresh perspectives on the subject. Scotland and America, c.1600-c.1800 - Surveys the key centuries of economic, migratory and cultural exchange, including Canada and the Caribbean - Discusses Scottish participation in the Atlantic slave trade and the debate over its abolition - Considers the Scottish experience of British unionism with respect to developing American traditions of unionism in the U.S. and Canada Incorporating the latest research, this is essential reading for anyone interested in the dynamic relationship between Scotland and America during a key period in history.
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
The contrarian historian and analyst upends the conventional reading of the American Revolution In 1775, iconoclastic historian and bestselling author Kevin Phillips punctures the myth that 1776 was the watershed year of the American Revolution. He suggests that the great events and confrontations of 1775—Congress’s belligerent economic ultimatums to Britain, New England’s rage militaire, the exodus of British troops and expulsion of royal governors up and down the seaboard, and the new provincial congresses and hundreds of local committees that quickly reconstituted local authority in Patriot hands­—achieved a sweeping Patriot control of territory and local government that Britain was never able to overcome. These each added to the Revolution’s essential momentum so when the British finally attacked in great strength the following year, they could not regain the control they had lost in 1775. Analyzing the political climate, economic structures, and military preparations, as well as the roles of ethnicity, religion, and class, Phillips tackles the eighteenth century with the same skill and insights he has shown in analyzing contemporary politics and economics. The result is a dramatic narrative brimming with original insights. 1775 revolutionizes our understanding of America’s origins.
Franco Venturi, premier European interpreter of the Enlightenment, is still completing his acclaimed multivolume work Settecento Riformatore, a grand synthesis of Western history before the French Revolution as seen through the perceptive eyes of Italian observers. Princeton University Press has already published R. Burr Litchfield's English translation of the third volume of Settecento Riformatore, The End of the Old Regime in Europe, 1768-1776: The First Crisis. Now the story continues with The End of the Old Regime in Europe, 1776-1789, translated from Volume IV of Venturi's work. The earlier volume dealt with European and Italian public opinion through the important decade that ended with the American Declaration of Independence. Part I of this new double volume traces the development of politics and opinion in the final crisis of the Old Regime in the great states of Western Europe--Great Britain, Spain, France, and Portugal. The second part extends the narrative to Eastern Europe. It discusses the growing movement of republican patriotism and the attempt to reform the Hapsburg, Russian, and Ottoman Empires. As previously, this historical drama is viewed through Italian publishing and journalism that observed a cosmopolitan world from Turin, Venice, Milan, Florence, Rome, and Naples and that intelligently interpreted it. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.
The study of eighteenth century history has been transformed by the writings of John Brewer, and most recently, with The Sinews of Power, he challenged the central concepts of British history. Brewer argues that the power of the British state increased dramatically when it was forced to pay the costs of war in defence of her growing empire. In An Imperial State at War, edited by Lawrence Stone (himself no stranger to controversy), the leading historians of the eighteenth century put the Brewer thesis under the spotlight. Like the Sinews of Power itself, this is a major advance in the study of Britain's first empire.
The Scottish Invention of America, Democracy and Human Rights is a history of liberty from 1300 BC to 2004 AD. The book traces the history of the philosophy and fight for freedom from the ancient Celts to the medieval Scots to the Scottish Enlightenment to the creation of America. The work contends that the roots of liberty originated in the radical political thought of the ancient Celts, the Scots' struggle for freedom, John Duns Scotus and the Scottish declaration of independence (Arbroath, 1320) that were the primary basis of the American Declaration of Independence and the modern human rights movement.
In The Idea of Europe and the Origins of the American Revolution, Dan Robinson presents a new history of politics in colonial America and the imperial crisis, tracing how ideas of Europe and Europeanness shaped British-American political culture. Reconstructing colonial debates about the European states system, European civilisation, and Britain's position within both, Robinson shows how these concerns informed colonial attitudes towards American identity and America's place inside - and, ultimately, outside - the emerging British Empire. Taking in more than two centuries of Atlantic history, he explores the way in which colonists inherited and adapted Anglo-British traditions of thinking about international politics, how they navigated imperial politics during the European wars of 1740-1763, and how the burgeoning patriot movement negotiated the dual crisis of Europe and Empire in the between 1763 and 1775. In the process, Robinson sheds new light on the development of public politics in colonial America, the Anglicisation/Americanisation debate, the political economy of empire, early American art and poetry, eighteenth-century geopolitical thinking, and the relationship between international affairs, nationalism, and revolution. What emerges from this story is an American Revolution that seems both decidedly arcane and strikingly relevant to the political challenges of the twenty-first century.