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The second volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the examination and defense of theological realism
This book is a clear, concise guide to Alister McGrath's ground breaking three-volume work A scientific theology. McGrath himself here summarizes his major project and sketches out its implications for many aspects of Christian doctrine. He then explores all of the major themes of his three-volume work, including the legitimacy of a scientific theology, the purpose and place of natural theology, the foundations of theological realism, the failure of classic foundationalism, the nature of revelation, and the place of metaphysics in theology.
Theology and the Scientific Imagination is a pioneering work of intellectual history that transformed our understanding of the relationship between Christian theology and the development of science. Distinguished scholar Amos Funkenstein explores the metaphysical foundations of modern science and shows how, by the 1600s, theological and scientific thinking had become almost one. Major figures like Descartes, Leibniz, Newton, and others developed an unprecedented secular theology whose debt to medieval and scholastic thought shaped the trajectory of the scientific revolution. The book ends with Funkenstein’s influential analysis of the seventeenth century’s “unprecedented fusion” of scientific and religious language. Featuring a new foreword, Theology and the Scientific Imagination is a pathbreaking and classic work that remains a fundamental resource for historians and philosophers of science.
John Polkinghorne is a major figure in today’s debates over the compatibility of science and religion. Internationally known as both a theoretical physicist and a theologian—the only ordained member of the Royal Society—Polkinghorne brings unique qualifications to his inquiry into the possibilities of believing in God in an age of science. In this thought-provoking book, the author focuses on the collegiality between science and theology, contending that these "intellectual cousins" are both concerned with interpreted experience and with the quest for truth about reality. He argues eloquently that scientific and theological inquiries are parallel. The book begins with a discussion of what belief in God can mean in our times. Polkinghorne explores a new natural theology and emphasizes the importance of moral and aesthetic experience and the human intuition of value and hope. In other chapters, he compares science’s struggle to understand the nature of light with Christian theology’s struggle to understand the nature of Christ. He addresses the question, Does God act in the physical world? And he extends his ideas about the role of chaos theory, surveys the prospects for future dialogue between scientific and theological thinkers, and defends a critical realist understanding of the activities of both disciplines. Polkinghorne concludes with a consideration of the nature of mathematical truths and the links between the complementary realities of physical and mental experience.
A Scientific Theology is a groundbreaking work of systematic theology in three volumes: Nature, Reality and Theory. Now available as a three volume set.
The third volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the origins and place of theory in Christian theology
In this book the author argues for a rigorous scientific theology under the double constraint of the reality of God and the reality of the world of space and time. Careful attention is given to the common commitment of theological and natural science to objective knowledge, and the deeply natural relation between knowledge of God the Creator and knowledge of the world he has made. Stress is laid upon the stratified structure of theology and the need for a radical simplification and unification of Christian doctrine. Is theology the Òscience of GodÓ, and is it concerned with objective knowledge like natural science? Is there a natural theology and how is it related to knowledge of God through divine relation? How is the community of faith within which dogmatic theology arises related to the social coefficient of scientific inquiry? What is the place of mysticism and of art in theology? Does theology have a special notion of truth, and does it have its own inner logic and structure? These are some of the main questions which this book seeks to answer.
The revival of Calvinism in the nineteenth-century Netherlands entailed the neo-Calvinist movement. With Abraham Kuyper, Herman Bavinck became a brand name of neo-Calvinism. Nonetheless, not until the first decade of the twenty-first century was scholarly interest in Bavinck's work increasing. The conventional "two Bavincks" model used to read his work for much of the twentieth century argues that some contradictory and irreconcilable themes do exist in Bavinck's system, which makes Bavinck a self-contradictory thinker. This dualistic reading characterised most of Bavinck scholars in the second half of the twentieth century. Since James Eglinton's new reading of Bavinck's organic motif, the conventional model became untenable, and scholars are seeking for a reunited Herman Bavinck. Bavinck as a holistic theologian has become the industry standard of Bavinck studies. Ximian Xu aims on the one hand to maintain "one Bavinck", on the other hand, and more importantly, to fill in a notable gap in Bavinck scholarship – that is, no single work hitherto has focused on Bavinck's idea of theology as the wetenschap (science) of God. This study demonstrates that the idea of scientific (wetenschappelijke) theology furnishes the meta-paradigm and cardinal model that incorporates the fundamental characteristics and themes of Bavinck's dogmatic system. Moreover, it argues that Bavinck's scientific theology makes an attempt to engage with the other sciences. Given this, Bavinck's scientific theology is relevant today. That is, Bavinck's theological insights can be deployed to advance theology's engagement with the other sciences in contemporary secular universities.
Thomas F. Torrance is considered by many to be the most outstanding living Reformed theologian in the Anglo-Saxon world. In The Promise of Trinitarian Theology, Elmer M. Colyer presents a collection of essays critiquing Torrance's work. It explores his place in Reformed theology and his relation to the Greek fathers. Both everyday life and scientific understanding are discussed in the essays within. The Promise of Trinitarian Theology is a hopeful step engaging the works of T. F. Torrance and the theology behind his words.