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A new perspective on the interaction of science, religion and politics in Restoration England, based on discussion of Cumberland's De legibus naturae. Richard Cumberland is one of the seventeenth century's most interesting political theorists. His masterpiece, the De legibus naturae(1672), has rarely been examined on its own terms, but by tracing the political, religiousand intellectual circumstances of the composition of this puzzling work, and showing its importance as a critique of Thomas Hobbes, author of the Leviathan, Dr Parkin demonstrates how Cumberland created a new political andethical theory which absorbed and neutralised many of Hobbes's insights. He also examines the science of the Royal Society as a basis for Cumberland's natural law theory and its influence on such thinkers as Samuel Pufendorf and John Locke. Overall, the book provides an important new perspective on the interaction of science, religion and politics in Restoration England. Dr JON PARKIN teaches in the Department of History at King's College, London.
Amidst current interest in Scottish political and parliamentary history before 1707, this book emphasises the dynamic and characteristic cosmopolitanism of Restoration intellectual culture as revealed from a range of national, British and Continental perspectives."--BOOK JACKET.
England in the late 17th century saw unparallelled flowering of scientific activity, associated with the foundation of the first scientific institution in this country, the Royal Society. This book sets Restoration science in context, indicating its social milieu, assessing its economic and political affiliations, and surveying the contemporary debate over its intellectual and religious implications. The reprint includes a new introductory essay by the author which highlights the main developments in the subject area since the book was first published in 1981.
The Popish plot was a Catholic conspiracy to assassinate Charles II and re-introduce the Catholic faith to England. This volume considers how details of the plot circulated in print manuscript and word of mouth, and considers the insights offered by the writings of the most prolific commentator on the Popish plot, Roger L'Estrange.
History has not been kind to Symon Patrick. His fifty years of ministry spanned the closing years of Cromwell’s rule and the start of Queen Anne’s reign, and ranged from service as a Church of England minister in two fashionable London parishes to appointment as the “latitudinarian” Bishop of Ely. He influenced a major change in the character of the Established Church, as it moved from a confrontational fundamentalism to the broad tolerance that exists today. Patrick, recognised by his contemporaries as one of the three or four leading clergy of his generation, wrote over one hundred books that helped to define his Church, such as his pastoral work The Heart’s Ease, his devotional The Parable of the Pilgrim and his biting polemic against nonconformism, A Friendly Debate. This book assesses the significance and quality of Patrick’s contribution to the Church of England, carefully placing it against the background of the history and politics of the time and suggesting why his reputation faded after his death. Puritanism, Latitudinarianism, pilgrimage, women’s religion and spirituality, and prose style are all topics touched on here.
Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
Are humans composed of a material body and an immaterial soul? This view is commonly held by Christians, yet it has been undermined by recent developments in neuroscience. Exploring what Scripture and theology teach about issues such as being in the divine image, the importance of community, sin, free will, salvation, and the afterlife, Joel Green argues that a dualistic view of the human person is inconsistent with both science and Scripture. This wide-ranging discussion is sure to provoke much thought and debate. Bestselling books have explored the relationship between body, mind, and soul. Now Joel Green provides us with a biblical perspective on these issues.
This book uniquely recovers and assesses Stoic political thought by tracking its uptake into Western modernity and exploring the extent of its impact. Classical Stoicism has lately seen a popular resurgence inspiring self-help books and therapeutic treatments for anxiety and depression. As a scholarly source for the Western political tradition, it is even more important. Yet, as A.A. Long once observed: “[o]f all the ancient philosophies, Stoicism has probably had the most diffused” yet least “adequately acknowledged influence on Western thought.” This close textual study not only provides the first systematic study of the political content of Stoic thought but also establishes the hitherto under-appreciated influence of classical Stoicism on the political thought of the long eighteenth century and beyond in Europe and particularly Britain. The Stoic ideas upon which we focus include their cosmopolitanism, their contribution to sociability and self-interest debates, their influence on modern feminism and utilitarianism, and their prefiguration of modern conceptions of personal rights.
This detailed analysis establishes John Selden as one of the most interesting and important early modern political theorists.
An account of the link between Locke's thought and the American Founding. The author argues that previous writers have misread Locke's influence on the Founders: he portrays the philosopher as a moderate 17th-century moralist advocating an individualism that fits well with classic republicanism.