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A fascinating examination of how we are both played by language and made by language: the science underlying the bugs and features of humankind’s greatest invention. Language is said to be humankind’s greatest accomplishment. But what is language actually good for? It performs poorly at representing reality. It is a constant source of distraction, misdirection, and overshadowing. In fact, N. J. Enfield notes, language is far better at persuasion than it is at objectively capturing the facts of experience. Language cannot create or change physical reality, but it can do the next best thing: reframe and invert our view of the world. In Language vs. Reality, Enfield explains why language is bad for scientists (who are bound by reality) but good for lawyers (who want to win their cases), why it can be dangerous when it falls into the wrong hands, and why it deserves our deepest respect. Enfield offers a lively exploration of the science underlying the bugs and features of language. He examines the tenuous relationship between language and reality; details the array of effects language has on our memory, attention, and reasoning; and describes how these varied effects power narratives and storytelling as well as political spin and conspiracy theories. Why should we care what language is good for? Enfield, who has spent twenty years at the cutting edge of language research, argues that understanding how language works is crucial to tackling our most pressing challenges, including human cognitive bias, media spin, the “post-truth” problem, persuasion, the role of words in our thinking, and much more.
Science, Reality, and Language criticizes the anti-realist stance currently flourishing in philosophy of science and shows that many contemporary philosophers of science, although they define themselves empiricists, have evolved into "linguistic idealists." After emphasizing that most practicing scientists find the linguistically oriented philosophy of science useless, the author concludes is that a naturalistic philosophy of science is needed in which language is no longer taken to be the whole of reality, but just a human product created for practical and social purposes.
In early 2012, the global scientific community erupted with news that the elusive Higgs boson had likely been found, providing potent validation for the Standard Model of how the universe works. Scientists from more than one hundred countries contributed to this discovery—proving, beyond any doubt, that a new era in science had arrived, an era of multinationalism and cooperative reach. Globalization, the Internet, and digital technology all play a role in making this new era possible, but something more fundamental is also at work. In all scientific endeavors lies the ancient drive for sharing ideas and knowledge, and now this can be accomplished in a single tongue— English. But is this a good thing? In Does Science Need a Global Language?, Scott L. Montgomery seeks to answer this question by investigating the phenomenon of global English in science, how and why it came about, the forms in which it appears, what advantages and disadvantages it brings, and what its future might be. He also examines the consequences of a global tongue, considering especially emerging and developing nations, where research is still at a relatively early stage and English is not yet firmly established. Throughout the book, he includes important insights from a broad range of perspectives in linguistics, history, education, geopolitics, and more. Each chapter includes striking and revealing anecdotes from the front-line experiences of today’s scientists, some of whom have struggled with the reality of global scientific English. He explores topics such as student mobility, publication trends, world Englishes, language endangerment, and second language learning, among many others. What he uncovers will challenge readers to rethink their assumptions about the direction of contemporary science, as well as its future.
Physicists invented a language in order to talk about the world. This book does not set out to explain the discipline, but rather to explore the relationship between the language of physics and the world it describes. The ``physics'' whose history the author traces here is concerned with understanding the ultimate constituents of matter and the nature of the forces through which these constituents interact. The very precise language (mathematics) of physicists gives us an opportunity to see more clearly than is otherwise possible just how much of what we find in the world is a result of the way we talk about it. Anyone interested in the history of physics and its language would enjoy reading this book.
What is language? How does it relate to the world? How does it relate to the mind? Should our view of language influence our view of the world? These are among the central issues covered in this spirited and unusually clear introduction to the philosophy of language. Making no pretense of neutrality, Michael Devitt and Kim Sterelny take a definite theoretical stance. Central to that stance is naturalism--that is, they treat a philosophical theory of language as an empirical theory like any other and see people as nothing but complex parts of the physical world. This leads them, controversially, to a deflationary view of the significance of the study of language: they dismiss the idea that the philosophy of language should be preeminent in philosophy. This highly successful textbook has been extensively rewritten for the second edition to reflect recent developments in the field.
How does science work? Does it tell us what the world is “really” like? What makes it different from other ways of understanding the universe? In Theory and Reality, Peter Godfrey-Smith addresses these questions by taking the reader on a grand tour of more than a hundred years of debate about science. The result is a completely accessible introduction to the main themes of the philosophy of science. Examples and asides engage the beginning student, a glossary of terms explains key concepts, and suggestions for further reading are included at the end of each chapter. Like no other text in this field, Theory and Reality combines a survey of recent history of the philosophy of science with current key debates that any beginning scholar or critical reader can follow. The second edition is thoroughly updated and expanded by the author with a new chapter on truth, simplicity, and models in science.
“An outstanding scientific autobiography... I remain impressed by its thoughtfulness and charm.” — Steve K. Lamoreaux, American Journal of Physics “[A] rich autobiography and history-of-atomic-physics... One is impressed by Casimir’s memory for detail and zeal to find corroboration for the stories he tells. And they are splendid tales: Gamow’s playful pranks in Copenhagen: conversations with Lev Landau, ardent revolutionary but no Marxist; the tragedy of Ehrenfest, who killed himself after shooting his hopelessly retarded son... A charming, idiosyncratic, and meaningful account of events and personalities that changed physics.” — Kirkus “I myself read [this book] with fascination, meeting old friends such as Gamow, Landau, Kramers, and learning much more about them... Also in the book are character sketches of those who made physics in the Netherlands such as Lorentz, Kamerlingh Onnes and Ehrenfest, the latter remembered with the greatest affection by the author.” — Sir Nevill Mott, Contemporary Physics “The book... contains a valuable, entertaining and insightful collection of vignettes of many of the physicists Casimir has associated with[,]... Lorentz, Ehrenfest, Bohr, Pauli, with whom he studied; Goudsmit, Uhlenbeck, Landau, Gamov, members of his own generation; Kramers, Gorter, de Haas, colleagues in Dutch academic circles; Holst and Loupart, colleagues at the Philips Laboratories. Haphazard Reality also offers valuable insights into Dutch middle class culture and a rewarding overview of Dutch educational and scientific establishments... Casimir is a master at deftly and sensitively conveying the psychological ambiance of his surroundings. His description of the brilliant young theoretical physicists around Bohr in the early thirties conveys not only the style of doing physics but also delineates the issues addressed by outlining the content of their researches.” — S. S. Schweber, 4S Review “Engaging reminiscences by an important Dutch physicist of conversations with the major contributors to 20th-century physics. An overly modest, but otherwise balanced account of his own experiences and contributions from his early years at Leiden to his directorship of the Philips Laboratory.” — The Antioch Review “Haphazard Reality paints a vivid and insightful picture of the development of modern physics.” — Steve K. Lamoreaux, Proceedings of the American Philosophical Society
A leading philosopher takes a mind-bending journey through virtual worlds, illuminating the nature of reality and our place within it. Virtual reality is genuine reality; that’s the central thesis of Reality+. In a highly original work of “technophilosophy,” David J. Chalmers gives a compelling analysis of our technological future. He argues that virtual worlds are not second-class worlds, and that we can live a meaningful life in virtual reality. We may even be in a virtual world already. Along the way, Chalmers conducts a grand tour of big ideas in philosophy and science. He uses virtual reality technology to offer a new perspective on long-established philosophical questions. How do we know that there’s an external world? Is there a god? What is the nature of reality? What’s the relation between mind and body? How can we lead a good life? All of these questions are illuminated or transformed by Chalmers’ mind-bending analysis. Studded with illustrations that bring philosophical issues to life, Reality+ is a major statement that will shape discussion of philosophy, science, and technology for years to come.
Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?
This study recapitulates basic developments in the tradition of hermeneutic and phenomenological studies of science. It focuses on the ways in which scientific research is committed to the universe of interpretative phenomena. It treats scientific research by addressing its characteristic hermeneutic situations, and uses the following basic argument in this treatment: By demonstrating that science’s epistemological identity is not to be spelled out in terms of objectivism, mathematical essentialism, representationalism, and foundationalism, one undermines scientism without succumbing scientific research to “procedures of normative-democratic control” that threaten science’s cognitive autonomy. The study shows that in contrast to social constructivism, hermeneutic phenomenology of scientific research makes the case that overcoming scientism does not imply restrictive policies regarding the constitution of scientific objects.