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Writing to Dugald Stewart in June 1789, Thomas Jefferson enthused that as far as science was concerned, no place in the world can pretend to a competition with Edinburgh. Yet, despite similar encomiums down the years, the role of the natural sciences and medicine in the Scottish Enlightenment is still neither generally appreciated nor fully understood. This collection of ten essays by scholars in the field provides a comprehensive overview of the place of scientific and medical enquiry in Scotland during the period 1690-1815. Each chapter presents new research in order to reflect upon previous interpretations and to suggest fresh perspectives on the relationship between science and medicine and culture and society in 18th-century Scotland. Collectively, the essays illustrate both the centrality of natural and medical knowledge in enlightened culture and the wider implications of Scotland's story for an understanding of science and medicine in the modern world.
"Studies the path of natural philosophy (i.e., physics) from Isaac Newton through Scotland into the nineteenth-century background to the modern revolution in physics. Examines how the history of science has been influenced by John Robison and other notable intellectuals of the Scottish Enlightenment"--Provided by publisher.
The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. The result is a comprehensive and accessible volume that illuminates the richness, the intellectual variety and the underlying unity of this important movement. It will be of interest to a wide range of readers in philosophy, theology, literature and the history of ideas.
The Scottish Enlightenment was one of the truly great intellectual and cultural movements of the world. Its achievements in science, philosophy, history, economics, and other disciplines also, were immense; and its influence has hardly if at all been dimmed in the intervening two centuries. This book, written for the general reader, considers the achievement of this most astonishing period of Scottish history. It attends not only to the ideas that made the Scottish Enlightenment such a wondrous moment, but also to the people themselves who generated these ideas – men such as David Hume and Adam Smith, who are still read for the sake of the light they shed on contemporary issues.
Common sense philosophy was one of the Scottish Enlightenment's most original intellectual products. The nine specially written essays in this volume explore the philosophical and historical significance of this school of thought, recovering the ways in which it developed during the long eighteenth century.
The historical philosophy of the Enlightenment -- The Scottish Enlightenment -- Pietro Giannone and Great Britain -- Dimitrie Cantemir's Ottoman history and its reception in England -- From deism to history: Conyers Middleton -- David Hume, historian -- The idea of the decline and fall of the Roman Empire -- Gibbon and the publication of the Decline and fall of the Roman Empire 1776-1976 -- Gibbon's last project -- The romantic movement and the study of history -- Lord Macaulay: the history of England -- Thomas Carlyle's historical philosophy -- Jacob Burckhardt.
This 5-hour free course explored scientific developments and leading figures in Scotland in the 18th century with regard to the Enlightenment period.
The Scottish Enlightenment was one of the greatest intellectual and cultural movements that the world has ever seen. Its legacy in philosophy, history, science, music, art, architecture, economics, and many other disciplines cannot be overstated. The New Town of Edinburgh would be inconceivable without the doctrines of Enlightenment, equally so would the writings of Karl Marx or the US Constitution. To this day, the doctrines of Enlightenment are still quoted and misquoted. There can be few countries that have produced such a galaxy of talent in so small a compass. David Hume and Adam Smith merely stand as two of the best known.Yet this is the first book for the general reader to consider in its totality the achievement of this most astonishing period of Scottish history, not simply the thoughts, ideas, and people who lived then, but also the creations that were animated by that thought. This is a book not simply about ideas but also about those ideas made flesh and about the new traditions thus created that still animate and inspire the world and the Scotland of today.
The most arresting aspect of the Scottish Enlightenment is its conception of commercial society as a distinct and distinctive social formation. Christopher Berry explains why Enlightenment thinkers considered commercial society to be wealthier and freer than earlier forms, and charts the contemporary debates and tensions between Enlightenment thinkers that this idea raised. The book analyses the full range of literature on the subject, from key works like Adam Smith's 'Wealth of Nations', David Hume's 'Essays and Treatises on Several Subjects' and Adam Ferguson's 'Essay on the History of Civil Society' to lesser-known works such as Robert Wallace's 'Dissertation on Numbers of Mankind'.
What was the Scottish Enlightenment? Long since ignored or sidelined, it is now a controversial topic - damned by some as a conservative movement objectively allied to the enemies of enlightenment, placed centre stage by others as the archetype of what is meant by 'Enlightenment'. In this book leading experts reassess the issue by exploring both the eighteenth-century intellectual developments taking place within Scotland and the Scottish contribution to the Enlightenment as a whole. The Scottish experience during this period forms the underlying theme of early chapters, with contributors examining the central philosophy of the 'science of man', the reality of 'applied enlightenment' in Scotland, and the Presbyterian hostility to the spread of 'heretical' ideas. Moving beyond Scotland's borders, contributors in later chapters examine the wider recognition of Scotland's intellectual activity, both within Europe and across the Atlantic. Through a series of case studies authors assess the engagement of European intellectuals with Scottish thinkers, looking at the French interpretation of Adam Smith's notion of sympathy, divergent approaches to the writing of history in Scotland and Germany, and the variety of Neapolitan responses to Scottish thought; the final chapter analyses the links between the 'moderate Enlightenment' in Scotland and America. Through these innovative studies this book provides a rich and nuanced understanding of Enlightenment thought in Scotland and its impact in Europe and North America, highlighting the importance of placing the national context in a transnational perspective.