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With equal attention to both the life and work of his subject, Safranski places the visionary skeptic in the context of philosophical predecessors and contemporaries like Kant, Fichte, Schelling, and Hegel, and explores the sources of Schopenhauer's profound alienation from their "secularized religion of reason."
This is the first comprehensive biography of Schopenhauer written in English. Placing him in his historical and philosophical contexts, David E. Cartwright tells the story of Schopenhauer's life to convey the full range of his philosophy. He offers a fully documented portrait in which he explores Schopenhauer's fractured family life, his early formative influences, his critical loyalty to Kant, his personal interactions with Fichte and Goethe, his ambivalent relationship to Schelling, his contempt for Hegel, his struggle to make his philosophy known, and his reaction to his late-arriving fame.
No other modern philosopher has proved as influential as Friedrich Nietzsche (1844-1900) and none is as poorly understood. In the first new biography in decades, Rüdiger Safranski, one of the foremost living Nietzsche scholars, re-creates the anguished life of Nietzsche while simultaneously assessing the philosophical implications of his morality, religion, and art. Struggling to break away from the oppressive burdens of the past, Nietzsche invented a unique philosophy based on compulsive self-consciousness and constant self-revision. As groundbreaking as it will be long-lasting, this biography offers a brilliant, multifaceted portrait of a towering figure.
Volume 1 of the definitive English translation of one of the most important philosophical works of the 19th century, the basic statement in one important stream of post-Kantian thought.
On the Suffering of the World is a collection of the later aphoristic writings of Arthur Schopenhauer, known for their incisive, aphoristic style and dark, pessimistic view of human existence. Edited and with an introduction by Eugene Thacker, On the Suffering of the World comprises a core selection of Schopenhauer's later writings, gathered together for the first time in print. These texts, produced during the last decades of Schopenhauer's long life, reveal a unique kind of philosophy, expressed in a singular style. Eschewing the tradition of dry, totalizing, academic philosophy prevalent during the time, Schopenhauer's later writings mark a shift towards a philosophy of aphorisms, fragments, anecdotes and observations, written in a literary style that is by turns antagonistic, resigned, confessional, and filled with all the fragile contours of an intellectual memoir. Here Schopenhauer allows himself to pose challenging questions regarding the fate of the human species, the role of suffering in the world, and the rift between self and world that increasingly has come to define human existence, to this day. It is these writings of Schopenhauer that later generations of artists, poets, musicians, and philosophers would identify as exemplifying the pessimism of their era, and perhaps of our own as well. On the Suffering of the Worldis presented with an introduction that places Schopenhauer's thought in its intellectual context, while also connecting it to contemporary concerns over climate change, the anthropocene, and the spectre of human extinction. The book also includes a bibliography and chronology of Schopenhauer's life.
As composer Richard Wagner noted, with Schopenhauer one may finally give voice to the secretly held belief that the world is bad. This blunt honesty was Schopenhauer's trademark. Perhaps no philosopher equaled him in relatinf metaphysical speculation to the seemingly random events of everyday life. This volume includes " On Thinking for Oneself," "On the Affirmation of the Will-to-Live," "On Suicide," "The World as Will: Second Aspect," "On the Fundamental View of Idealism," "On the Metaphysics of Music," "The Foundation of Ethics," and other essential writings.
Assessing Nietzche's morality, religion, and art, this seminal biography is essential reading for anyone studying the philosophy of history's most enigmatic and fascinating thinker.
The work " The Suffering of the World" comprises a selection of Arthur Schopenhauer's later writings. These texts, produced in the last decades of Schopenhauer's long life, reveal a unique type of philosophy expressed in a singular style. Avoiding the dry, all-encompassing academic philosophy tradition predominant at the time, Schopenhauer's texts mark a shift towards a philosophy of aphorisms, fragments, anecdotes, and observations, written in a literary style that is at once antagonistic, resigned, confessional, and filled with fragile contours of intellectual memoirs. Here, Schopenhauer allows himself to pose challenging questions about the fate of humankind, the role of suffering in the world, and the gap between the self and the world that increasingly defines human existence to this day. More than ever, everyday discussions revolve around the influence of passions (or the unconscious, in contemporary language) in our lives: what is the root of depression, suicide, and panic disorder? Why do these issues appear more than ever nowadays? In other words, today it is acknowledged that there are non-rational instances that greatly influence our lives, and that somehow, we need to deal with them. Thus, Schopenhauer's view of a being not strictly rational seems more relevant than ever. Schopenhauer consistently surprises the unsuspecting reader positively. He is a p hilosopher who undoubtedly deserves to be read.
"Beginning with a look at his early life and the people and circumstances that shaped his thinking, the book situates Schopenhauer's philosophical work within the context of these formative years. It examines Schopenhauer's aesthetic and moral theories, his affinity toward Asian mysticism and Christianity, as well as his ideas about the sublime, consciousness, empathy, humanity, and "Will." This volume focuses on the composition and structure of Schopenhauer's philosophy and explores his intellectual links to Hegel, Nietzsche, and Wittgenstein."--Jacket.