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The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.
Historians have generally focused on the ‘extraordinary’ forms of protest while speaking of the lives of oppressed social groups, but the basic survival strategies of these groups are often overlooked in research. The fact that excluded groups have managed to survive has, hidden right beneath the surface, a whole range of complexities, while also demonstrating their ability to resist dominant social orders. Biswamoy Pati’s posthumous volume on the lives of the tribals and dalits/outcastes in Orissa, from c. 1800 to 1950, shows how such communities were further impoverished by both colonial government policies and the chiefs of the despotic princely states. Colonial knowledge systems, constructions of the ‘criminal tribe’, and agrarian settlements affected tribals and dalits crucially. These marginalized groups were connected with the national movement. However, their inherited problems remained unresolved even after Independence. Examining these and several other issues such as adivasi strategies of resistance, indigenous systems of health and medicine, the colonial ‘medical gaze’, conversion (to Hinduism), the fluidities of caste formation, as well as the development of colonial capitalism and urbanization, the author presents a broader view of their struggle and endurance.
Covers "government-mandated preferences for government-designated groups ... with special attention to programs in India, Nigeria, Malaysia, Sri Lanka, and the United States.
On the social life and customs of Gadaba tribe from Koraput District of Orissa, India.
This book explores tribal land alienation problems in India and tribal agitation against land encroachment and alienation. It discusses India’s tribal land problem and explains how despite legislation to protect tribal lands, the problem has not been resolved since neither the letter nor the spirit of the law has been implemented. Due to continuous land encroachment and alienation by outsiders, the negligence of the revenue administration and the apathy of the central and state government, the situation concerning tribal land in the country have became precarious. In this context, the book highlights the process of land estrangement among the tribes and the related movements, focusing on the Narayanpatna land movement in the Koraput district of Odisha. It argues that land remains a central issue that is extremely important for tribes as it directly affects their life, livelihood, freedom and development, and that the cultural attachment of tribes and their views regarding the idea of ‘place’ (land) furnishes crucial perspectives in understanding the politics of collective resistance. It also discusses the politicization of group identity and material interest against the outside authority as the basis of the unrest among the tribes, and when the grudges of the people are hardened due to insensitivity and tyranny, the extent of tribal resistance escalates, leading to conflict between the state and its own people. Given its scope, this book is a valuable resource for students and research scholars, as well as for policymakers and anyone interested in Indian democracy and development in general, and tribal problems, issues and politics in particular.