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An entertaining and insightful exploration of schadenfreude: the deliciously dark and complex joy we've all felt, from time to time, at news of others' misfortunes. You might feel schadenfreude when... the boss calls himself "Head of Pubic Services" on an important letter a cool guy swings back on his chair, and it tips over. a Celebrity Vegan is caught in the cheese aisle. an aggressive driver cuts you off -- and then gets pulled over. your co-worker heats up fish in the microwave, then gets food poisoning. an urban unicyclist almost collides with a parked car. someone cuts the line for the ATM -- and then it swallows their card. your effortlessly attractive friend gets dumped. We all know the pleasure felt at someone else's misfortune. The Germans named this furtive delight in another's failure schadenfreude (from schaden damage, and freude, joy), and it has perplexed philosophers and psychologists for centuries. Why can it be so satisfying to witness another's distress? And what, if anything, should we do about it? Schadenfreude illuminates this hidden emotion, inviting readers to reflect on its pleasures, and how we use other people's miseries to feel better about ourselves. Written in an exploratory, evocative form, it weaves examples from literature, philosophy, film, and music together with personal observation and historical and cultural analysis. And in today's world of polarized politics, twitter trolls and "sidebars of shame," it couldn't be timelier. Engaging, insightful, and entertaining, Schadenfreude makes the case for thinking afresh about the role this much-maligned emotion plays in our lives -- perhaps even embracing it.
When someone suffers a mishap, a setback or a downfall, we sometimes find ourselves experiencing schadenfreude - an emotion defined as deriving pleasure from another's misfortune. Schadenfreude is a common experience and an emotion which is seemingly inherent to social being. This book offers a comprehensive summary of current theoretical and empirical work on schadenfreude from psychological, philosophical and other scientific perspectives. The chapters explore justice as an underlying motive for schadenfreude, and the role played by social comparison processes and envy in evoking pleasure at the misfortunes of others in interpersonal relations. Schadenfreude is also described as a common phenomenon in intergroup relations. This is a compelling volume on a fascinating subject matter that aims to increase our understanding of the nature of this emotion and the role it plays in social relations.
Argues that schadenfreude is a normal human emotion, looking at its roots in feelings of justice, positive sense of self, and concern with inferiority.
“A wild and wonderful ride” from a comic memoirist “who writes brilliantly about Germany and Germans . . . and being young and insane. . . . just read it, ok?” (Dave Barry, Pulitzer Prize–winning, New York Times–bestselling author of Best. State. Ever). You know that feeling you get watching the elevator doors slam shut just before your toxic coworker can step in? There’s a word for this mix of malice and joy, and the Germans invented it. It’s Schadenfreude, deriving pleasure from others’ misfortune. Misfortune happens to be a specialty of Rebecca Schuman—and this is great news for the Germans. For Rebecca adores the Vaterland with a single-minded passion. Let’s just say the affection isn’t mutual. Schadenfreude is the story of a teenage Jewish intellectual who falls in love—with a boy (who breaks her heart), a language (that’s nearly impossible to master), a culture (that’s nihilistic, but punctual), and a landscape (that’s breathtaking when there’s not a wall in the way). Rebecca is a misunderstood 90’s teenager with a passion for Pearl Jam and Ethan Hawke circa Reality Bites, until two men walk into her high school Civics class: Dylan Gellner, with deep brown eyes and an even deeper soul, and Franz Kafka, hitching a ride in Dylan’s backpack. These two men are the axe to the frozen sea that is Rebecca’s spirit, and what flows forth is a passion for all things German. At once a snapshot of a young woman finding herself, and a country starting to stitch itself back together after nearly a century of war, Schadenfreude, A Love Story is a hilarious and heartfelt memoir proving that sometimes the truest loves play hard to get. “Spit-out-your-schnitzel funny.” —Pamela Druckerman, New York Times–bestselling author of Bringing Up Bébé
Erich Kass has a safe gray life in Berlin until he is arrested by the Gestapo for kissing another boy. The Hell he finds in Auschwitz as the property of Dr. Ahren Kaltherzig will destroy everything he thinks he knows about life and safety.
Schottenfreude is a unique, must-have dictionary, complete with newly coined words that explore the idiosyncrasies of life as only the German language can. Ever thought, There should be a German word for that? Well, thanks to the brilliantly original mind behind Schott’s Original Miscellany, now there is. In what other language but German could you construct le mot juste for a secret love of bad foods, the inability to remember jokes, Sunday-afternoon depression, the urge to yawn, the glee of gossip, reassuring your hairdresser, delight at the changing of the seasons, the urge to hoard, or the ineffable pleasure of a cold pillow? A beguiling, ideal gift book for the Gelehrte or anyone on your list—just beware of rapidly expanding (and potentially incomprehensible) vocabularies.
"We might not like to admit to it, but everyone - even the gentlest of souls - derives a secret guilty satisfaction from the misfortune of others. Tim Lihoreau has made it his business to uncover the myriad ways in which schadenfreude rears its wicked head, including: Turparphilia: To delight in the less than aesthetically beautiful nature of a friend's offspring. Nimbuphilia: To delight in driving wildly through a kerb-side puddle which you know to be too close to a pedestrian. Famaphilia: To delight in witnessing a celebrity in an everyday pickle. Schadenfreude: The Little Book of Black Delights uncovers the shady details of our darkest pleasures. Naming, defining and explaining each one in turn with fascinating insights and erudite wit, it drives at the heart of what it is we find so irresistibly delightful when faced with the other people's discomfort. Whether you actively pursue them, only think of them or even try and deny them, your blackest delights are in here somewhere... "--Publisher description.
Although many of us deny it, it is not uncommon to feel pleasure over the suffering of others, particularly when we feel that suffering has been deserved. The German word for this concept-Schadenfreude-has become universal in its expression of this feeling. Drawing on the teachings of history's most prominent philosophers, John Portmann explores the concept of Schadenfreude in this rigorous, comprehensive, and absorbing study.
This book presents compelling empirical evidence, collected in the US and Europe, that how one reacts to others ups and downs may profoundly affect their own mental health. Depression continues to devastate a growing number of lives globally. More than 350 million people worldwide have depression (Smith, 2014). While medications and psychotherapy help many, more solutions are urgently needed. Since social factors are known to be influential, innovative exploration of the interpersonal dimensions of depression is vital. This book explains how expressing greater empathy can help. This book is directed at a broad audience, including everyone seeking better relationships, clients wanting to amplify their recovery experience, as well as clinicians and students interested in helping others who struggle with depression. Schadenfreude (deriving pleasure from others misfortune) helps explain our inordinate interest in others' pain and bad luck. It is why in the news "if it bleeds, it leads," why so much fiction focuses on tragedy, why attention rivets on the latest celebrity arrest or rehab, and why people poor through obituaries. Granted, schadenfreude is not the whole story. Seeking information about potential threats has survival significance. Part of our brains evolved to focus laser-like on even low risk dangers. And peoples huge appetite for bad news about others' lives has its social advantages. When adroitly conveyed, this interest communicates concern and caring. It comforts and connects people. But if the joy that other peoples problems occasionally gives you becomes unveiled, watch out. Nothing hurts more when someones down than seeing their own despair delight the listener or obviously make the listener feel lucky (Im positively thrilled not to be in that fix; better you than me!). The trick, in friendship and other helping relationships, is to dampen expressions of schadenfreude and instead emphasise empathy. But not everyone is skilled at this, which frequently seems to result in interpersonal difficulties and enhanced risk of depression. This book was designed to highlight the perils of excessive schadenfreude when others stumble, as well as the promise of building better relationships through greater expression of freudenfreude (sharing others joy) when others succeed. Understanding these issues may help the reader improve relationships and reduce depressive symptoms, or possibly enable the reader to assist others battle depression more successfully. Long-term recovery depends heavily upon establishing and maintaining an effective support system. Learning how to balance ones selfish and cooperative impulses more thoughtfully can be extremely useful in building a more robust social network. As humanity contends with modern threats, including the hazards of planetary warming, successful solutions require emphasising empathy and our interconnectedness while curbing our short-term, selfish inclinations. Although responding more optimally to depression is the focus of this book, it invites the application of these ideas to even broader concerns.
"The recent United States presidential election as well as the responses to the protests about the death of Blacks at the hands of the police has brought forward the question of racism among white voters. In Racial Resentment in the Political Mind, Darren Davis and David Wilson explore the idea that racial resentment, rather than simply racial prejudice, is the basis for growing resistance among whites to efforts to improve the circumstances faced by minorities in the United States. The authors start with the idea that there is growing sentiment among whites that they are "losing-out" and "being cut in line" by Blacks and other minorities, as reflected in an emphasis on diversity and inclusion, multiculturalism, trigger warnings, and political correctness, an increase in African Americans occupying powerful and prestigious positions, and the election of Barack Obama as the first Black president. The culprits, as they see it, are undeserving Blacks, as well as other minorities, who are perceived to benefit unfairly from, and take advantage of, resources that come at whites' expense. This rewarding of unearned resources challenges the status quo and the "rules of the game," especially as they relate to justice and deservingness. These reactions may not stem from racial prejudice or hatred toward Blacks; instead, they may result from threats to whites' sense of justice, entitlement, and status. This sentiment is occurring among everyday citizens who do not subscribe to hate-filled racial or nationalistic ideologies but rather seek to treat everyone respectfully and equally, even those who are different, and understand that rejecting others because of racial prejudice is offensive"--