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Food crises have always tested societies. This volume discusses societal resilience to food crises, examining the responses and strategies at the societal level that effectively helped individuals and groups to cope with drops in food supply, in various parts of the world over the past two millennia. Societal responses can be coordinated by the state, the market, or civil society. Here it is shown that it was often a combined effort, but that there were significant variations between regions and periods. The long-term, comparative perspective of the volume brings out these variations, explains them, and discusses their effects on societal resilience. This book will be of interest to advanced students and researchers across economic history, institutional economics, social history and development studies.
For many years, Ottomanist historians have been accustomed to study the Ottoman Empire and/or its constituent regions as entities insulated from the outside world, except when it came to 'campaigns and conquests' on the one hand, and 'incorporation into the European-dominated world economy' on the other. However, now many scholars have come to accept that the Ottoman Empire was one of the - not very numerous - long-lived 'world empires' that have emerged in history. This comparative social history compares the Ottoman to another of the great world empires, that of the Mughals in the Indian subcontinent, exploring source criticism, diversities in the linguistic and religious fields as political problems, and the fates of ordinary subjects including merchants, artisans, women and slaves.
The Ottoman Empire in the Tanzimat Era generates a new history of the Ottoman Empire’s Tanzimat reforms in the provinces of Edirne and Ankara. It studies variation across the two provinces and the crucial role of local intermediaries such as notables, tribal leaders, and merchants. The book provides insights into how states and societies transform each other in the most difficult of times using qualitative and quantitative social network analysis and deep research in the Ottoman and British archives to understand the Tanzimat as a process of negotiation and transformation between the state and local actors. The author argues that the same reform policies produced different results in Edirne and Ankara. The book explains how factors such as socioeconomic conditions and historical developments played a role in shaping local networks. The Ottoman Empire in the Tanzimat Era invites readers to rethink taken-for-granted concepts such as centralization, decentralization, state control, and imperial decay. It will be of interest to scholars and students interested in Middle Eastern and Balkan studies, and historical and political sociology.
Works of history may be divided into two great classes: those which select a single action or a detached period for their subject; and those which follow a nation through the whole or a large portion of its existence; and which, embracing a number of such subjects, compensate for giving less minute and accurate information upon each, by explaining their relation, and the influence which they have exerted upon each other. To the former belong Thucydides, Xenophon, and Cesar; to the latter Diodorus and Livy: or, in English literature, we may take Clarendon and Hume respectively as the representatives of these divisions. It is obvious that the method of treating themes so different in character, must also be essentially different; that for an historian of the latter class to aim at the particularity which we expect in the former, would involve something of the same absurdity as if a landscape painter were to give to an extended horizon the distinctness and detail which are proper to his foregrounds or to a closely bounded scene. If our curiosity is not satisfied by a comprehensive view, the remedy is to be found by multiplying pictures of its most striking parts, not by introducing into one canvas a multitude of objects which must fatigue and confuse the mind, and obscure those leading features which ought to stand out in prominent relief.
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.
This book analyses diasporic literatures written in Indian languages written by authors living outside their homeland and contextualize the understanding of migration and migrant identities. Examining diasporic literature produced in Bengali, Hindi, Malayalam, Indian Nepali, Odia, Punjabi, Marathi, and Tamil, the book argues that writers in the diaspora who choose to write in their vernacular languages attempt to retain their native language, for they believe that the loss of the language would lead to the loss of their culture. The author answers seminal questions including: How are these writers different from mainstream Indian writers who write in English? Themes and issues that could be compared to or contrasted with the diasporic literatures written in English are also explored. The book offers a significant examination of the nature and dynamics of the multilingual Indian society and culture, and its global readership. It is the first book on Indian diasporic literature in Indian and transnational languages, and a pioneering contribution to the field. The book will be of interest to academics in the field of South Asian Studies, South Asian literature, Asian literature, diaspora and literary studies.