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Is it possible to reconcile Jesus, the Prince of Peace, with religious violence? From the Inquisition to the burning of women healers to modern pedophilia scandals, spiritual leaders and followers are deeply divided about how to reconcile the teachings of Jesus with the atrocities of church history. How did his message get misinterpreted, and what relevance does that message have in the 21st century? Here, critically acclaimed author and social historian Rex Weyler explores the mystery surrounding the historical Jesus, whose voice and words have been distorted by centuries of revision. By examining the research of international Bible scholars and some 200 ancient sources, including the recently discovered Gospels of Thomas and Mary, Weyler recreates the life of Jesus and his legacy, from the Roman Empire to the present day. Combining popular history with modern scholarship, The Jesus Sayings is a revelatory and highly readable work that entertains, inspires, and enlightens.
Excerpt from The Life and Morals of Jesus of Nazareth: Extracted Textually From the Gospels, Together With a Comparison of His Doctrines With Those of Others Mt. V. 1-12; L. Vi. 24, 25, 26; Mt. V. 13-47; L. Vi. 34, 35, 36; Mt. Vi. 1-34; vii. 1, 2; L. Vi. 38; Mt. Vii. 3 - 20; xii. 35, 36, 37; vii. 24-29; The sermon on the mount. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
What if you could encounter the words of Jesus on their own, lifted up from the surrounding narratives and presented in their full power and mystery? That’s the question Phyllis Tickle—one of America’s most beloved writers on Christian spirituality—asked when she set out to write what she calls a “Sayings gospel.” In The Words of Jesus Tickle has compiled and arranged all the sayings of Jesus from the first four books of the New Testament and the first chapter of the Book of Acts in a way that creates an entirely new kind of encounter with the texts. And she has accompanied those sayings with her own personal reflections and commentaries not just on the words themselves but on the One who spoke them.
Like his original hearers many people today find Jesus' sayings hard. Some sayings are hard because they are difficult to understand, others because the demands they make on us are only too clear. F. F. Bruce examines seventy of the hard sayings of Jesus to clear away the cultural and historical difficulties which keep us from grappling with the real challenge of Jesus' message. Evident in each chapter is Bruce's keen evangelical scholarship and pastoral insight.
When it comes to stirring others to hear that hard message of the Cross and to guiding the faithful in understanding the same, James R. Carroll and his son, John T. Carroll, provide a blend of seasoned ministerial experience and solid scholarly talents that yields a rich interpretation that is down to earth, yet original and insightful. This is a book to be savored by preachers and teachers of all denominations. " Donald Senior, C.P., Catholic Theological Union
Who of us can possibly imagine the excruciating pain of being crucified? But further, who would imagine that in the midst of this ghastly punishment that brings on unrelenting headaches and mental disorientation, a crucified man would actually give thought to the needs of others? This book explores in detail the nature of crucifixion and then invites the reader to listen in stunned silence to the amazing seven sayings of Jesus of Nazareth while hanging on the cross, as he focuses his attention on others in the first three sayings, and only then on his own distressing situation. His last four sayings give expression to his utter spiritual and physical anguish and conclude with a cry of victory and then a cry in which he commits himself to God.
Side-by-side examples that let you discover the teachings of Jesus and Buddha—and the striking similarities between them. This stunning collection is perfect for those curious about the influential teachers Jesus and Buddha, and their lessons of peace, love, patience, and kindness. Witness as two of the most holy beings meet in a thought-provoking encounter of the spirit. Compare the Bible verse: “Jesus knew all people and needed no one to testify about anyone; for he himself knew what was in everyone” (John 2.24-25) to the Buddhist scripture: “He was expert in knowing the thoughts and actions of living beings” (Vimalakirtinirdesha Sutra 2). Written by a renowned New Testament scholar and national bestselling author, and with an introduction by Jack Kornfield, Jesus and Buddha is a timeless testament to what makes us similar rather than different. With over 100 examples presented side by side, this is a perfect book for anyone interested in Christianity, Buddhism, mindfulness, meditation, and all ways of seeking enlightenment.
Comparing the New Testament with the Tao Te Ching, Taoisms most sacred book, Jesus and Lao Tzu reveals a surprising set of examples in which these two spiritual masters point their followers in the same direction. With over 90 parallel sayings, readers find fresh understanding and new perspectives here, since the time-honored teachings are presented side by side. The book also shows how these shared truths transcend traditional religious boundaries.
Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought. Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus. A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus.