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AbstractThis exploratory study of womanist preaching seeks an answer to the question: how does womanist preaching attempt to transform/adapt the tenets of womanist thought to make it rhetorically viable in the church? And what is gained and lost in this? Through a close reading of various texts, I am able to discover: 1) what rhetorical strategies are employed to advance the womanist position, 2) how sermons function to raise the audience’s critical awareness, 3) how the sermons lead to the transformation of the audience, and 4) how to differentiate between the various facets of womanist preaching. This project identifies five women who are considered exemplars of womanist preaching and analyzes their sermons based on the four different categories or phrased tenets that Stacey Floyd-Thomas uses to represent Alice Walker’s four tenets of “womanism”—radical subjectivity, traditional communalism, redemptive self-love, and critical engagement. The Radical Subjectivity chapter examines Elaine Flake’s sermon, “The Power of Enough,” and Gina Stewart’s sermon, “Enough Is Enough!” to understand what rhetorical strategies are necessary when a preacher needs to encourage women, on their journey toward identity formation, self-love, and self-worth, to make revolutionary changes regarding their current situations. The Traditional Communalism chapter examines how Cheryl Kirk-Duggan’s sermon, “Women of the Cloth” is used to pass down cultural knowledge from one generation to the next. The Redemptive Self-Love chapter examines Melva L. Sampson’s sermon, “Hell No!” in an effort to understand what Walker means when she says that we are to love ourselves regardless. The Critical Engagement chapter examines Claudette Copeland’s sermon, “What Shall We Do for Our Sisters?” to understand how womanist preachers also function as cultural critics and how they engage major questions in multiple disciplines and social contexts. The final chapter serves as a three-part conclusion by providing a contextualized summary and diagram of the various rhetorical strategies, sermonic functions, and methodological approaches used by Flake, Stewart, Kirk-Duggan, Sampson, and Copeland. .
The Womanist Preacher: Proclaiming Womanist Rhetoric from the Pulpit performs a close textual analysis of five womanist sermons to answer the question: how does womanist preaching attempt to transform/adapt the tenets of womanist thought to make it rhetorically viable in the church? And what is gained and lost in this? The sermons come from five women who are considered exemplars of womanist preaching: Elaine M. Flake, Gina M. Stewart, Cheryl Kirk-Duggan, Melva L. Sampson, and Claudette A. Copeland. This book takes the first step in womanist scholarship to dissect what is rhetorically going on in womanist preaching, to categorize womanist sermons under the four tenets of womanist preaching, and to then create four rhetorical models that reflect the rhetorical attributes of the four different categories or phrased tenets that Stacey Floyd-Thomas uses to represent Alice Walker’s “womanist” definition.
Toward a Womanist Homiletic builds on the work of Katie G. Cannon and Alice Walker to offer a womanist paradigm for analyzing the sermons of Black women and proposes the content of a womanist homiletic.
Although Loyal Sisters is about Loyal Sisters it is not only for them. From ethnographic exploration into mainly two churches: Messa Pentecostal and High Parish, the religiosity and faith in the Triune God, through the Holy Spirit (pneumatology), of Loyal Sisters is realized. They are faithful and avid ecclesiastical worshipers amidst a tide of dwindling church-attendance. We can reflect on their faith-lifestyle and ontological passion for God which propels them into action in the British church. We discover their values and beliefs and how they transcend and redeem adversity and/or immigration, patriarchy, and racism, “come what may,” and seek for womanist, cultural, and religious change in the church through the Spirit. Furthermore, this book provides an insight into my autobiography/womanist testimonies as a British, Black, female practicing, ecumenical Christian who is an ally with Loyal Sisters. You do not have to be a Loyal Sister or identify as female of color to read this book. There is much we can learn from Loyal Sisters and about the British church which can enrich our understanding, epistemology, and/or spirituality as faith-believers or persons of no religious faith: whether we agree with all, some or none of their womanist spirituality.
A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.
Even though Kierkegaard insisted on the fundamental equality of the sexes before God, his entire production is highly problematic for feminism. To a great degree, this is due to his tendency to write under a pseudonym. In this collection of 14 articles, contributors take varying stands on the question of whether Kierkegaard's work was indicative of misogyny or misogamy. Topics of discussion include Kierkegaard's notion of the "double nature" of woman and of the "silent woman," his idea of masculine indifference, and his use of irony in his critique of the feminine. Paper edition (unseen), $17.95. Annotation copyrighted by Book News, Inc., Portland, OR
The Bible is laced with stories in which strangers behave better than believers. What do these encounters with "others"--people from different cultures, religions, genders, economic and social classes--teach us about our own spiritual values, about the faith and God behind them? In Sacred Strangers, Nancy Haught leads readers through these stories, line by line, offering insight to open hearts to sacred strangers at a time when personal encounters can make us or break us--as people, Americans, and citizens of the world.
A Guide to Navigate Evangelical Feminism In a society where gender roles are a hot-button topic, the church is not immune to the controversy. In fact, the church has wrestled with varying degrees of evangelical feminism for decades. As evangelical feminism has crept into the church, time-trusted resources like Recovering Biblical Manhood and Womanhood help remind Christians of what the Bible has to say. In this edition of the award-winning best seller, more than 20 influential men and women such as John Piper, Wayne Grudem, D. A. Carson, and Elisabeth Elliot offer thought-provoking essays responding to the challenge egalitarianism poses to life in the church and in the home. Covering topics like role distinctions in the church, how biblical manhood and womanhood should work out in practice, and women in the history of the church, this helpful resource will help readers learn to orient their beliefs with God's unchanging word in an ever-changing culture.
In spite of the double burden of racial and gender discrimination, African-American women have developed a rich intellectual tradition that is not widely known. In Black Feminist Thought, Patricia Hill Collins explores the words and ideas of Black feminist intellectuals as well as those African-American women outside academe. She provides an interpretive framework for the work of such prominent Black feminist thinkers as Angela Davis, bell hooks, Alice Walker, and Audre Lorde. The result is a superbly crafted book that provides the first synthetic overview of Black feminist thought.