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Author's best-known and most controversial study relates the rise of a capitalist economy to the Puritan belief that hard work and good deeds were outward signs of faith and salvation.
"Going back to the Puritans, Protestant orientations to work and economics have shaped religious practice and wider American culture for several centuries. But not all strands of American Protestantism consistently yielded frameworks that elevated secular work to the highest echelons of spiritual significance. This book surveys the efforts of a religious movement within White Protestant Fundamentalism and their Neo-Evangelical progeny that steer tremendous resources and energy toward "making work matter to God." Today bearing the name the "Faith and Work movement," this effort puts on display the creative capacities of religious and lay leaders to adapt a faith system to the changing social-economic conditions of advanced capitalism. Building from the insights and theory of Max Weber, Saving the Protestant Ethic draws on archival research and interviews with movement leaders to survey and assess the surging number of new organizations, books, conferences, worship songs, seminary classes, vocational programming, and study groups promoting classically Protestant and Calvinist ideas of work and vocation with American Evangelicalism. Such efforts are traced back to early 20th century business leaders and theologically trained leaders who saw a desperate need for a new "work ethic" for religious laity occupying professional, managerial, and creative class work"--
A reassessment of the debate surrounding Weber's classic work Protestant Ethic and the Spirit of Capitalism.
Max Weber’s The Protestant Ethic and the Spirit of Capitalism continues to be one of the most influential texts in the sociology of modern Western societies. Although Weber never produced the further essays with which he intended to extend the study, he did complete four lengthy Replies to reviews of the text by two German historians. Written between 1907 and 1910, the Replies offer a fascinating insight into Weber’s intentions in the original study, and the present volume is the first complete translation of all four Replies in English.
Steven Overman explores the concordant values of the Protestant ethic, capitalism, and sport by applying German scholar Max Weber's seminal thesis. Weber demonstrated a relationship between the Protestant ethic and a form of economic behavior he labeled the ôcalling of capitalism.ö
Comprehensive and accessible, this Companion addresses several well-known themes in the study of Franklin and his writings, while also showing Franklin in conversation with his British and European counterparts in science, philosophy, and social theory. Specially commissioned chapters, written by scholars well-known in their respective fields, examine Franklin's writings and his life with a new sophistication, placing Franklin in his cultural milieu while revealing the complexities of his intellectual, literary, social, and political views. Individual chapters take up several traditional topics, such as Franklin and the American dream, Franklin and capitalism, and Franklin's views of American national character. Other chapters delve into Franklin's library and his philosophical views on morality, religion, science, and the Enlightenment and explore his continuing influence in American culture. This Companion will be essential reading for students and scholars of American literature, history and culture.
Max Weber's celebrated thesis, which explores the relationship between Protestant work ethic and the emergence of capitalist enterprise, is presented here inclusive of his lengthy notes. In coining the phrase 'Protestant work ethic', Weber demonstrates a series of parallels between certain Protestant denominations and the modern business. The veneration of hard work, discipline, and carefulness with money birthed a culture that led over generations to the establishment of capitalism; with enough workers sharing in these beliefs, entrepreneurs were able to create large businesses that could consistently deliver a profit. Using examples such as Martin Luther and Calvinist doctrines, Weber demonstrates how ideas of the virtues of diligence were placed parallel with God and morality. By working hard, every man was contributing to a better world and society, in the name of the Lord. However, Weber asserts that over time the religious connotations behind capitalist enterprise largely disappeared; the famous writings of Benjamin Franklin are cited as example, whereby notions of diligence were expressed eloquently but no longer cited God and holy virtue. Though controversial, Weber's work remains much-consulted by sociologists. The notion that Protestantism contributed to or accelerated the development of capitalism is popular in the modern day.
Regarded as one of the most important sociological and business commentaries of modern times, The Organization Man developed the first thorough description of the impact of mass organization on American society. During the height of the Eisenhower administration, corporations appeared to provide a blissful answer to postwar life with the marketing of new technologies—television, affordable cars, space travel, fast food—and lifestyles, such as carefully planned suburban communities centered around the nuclear family. William H. Whyte found this phenomenon alarming. As an editor for Fortune magazine, Whyte was well placed to observe corporate America; it became clear to him that the American belief in the perfectibility of society was shifting from one of individual initiative to one that could be achieved at the expense of the individual. With its clear analysis of contemporary working and living arrangements, The Organization Man rapidly achieved bestseller status. Since the time of the book's original publication, the American workplace has undergone massive changes. In the 1990s, the rule of large corporations seemed less relevant as small entrepreneurs made fortunes from new technologies, in the process bucking old corporate trends. In fact this "new economy" appeared to have doomed Whyte's original analysis as an artifact from a bygone day. But the recent collapse of so many startup businesses, gigantic mergers of international conglomerates, and the reality of economic globalization make The Organization Man all the more essential as background for understanding today's global market. This edition contains a new foreword by noted journalist and author Joseph Nocera. In an afterword Jenny Bell Whyte describes how The Organization Man was written.
Each of the hypotheses that Jere Cohen finds in Weber's text represents a potential mechanism through which Puritanism could have exerted its econmic influence. The aim of the book as a whole is to determine how Puritanism exerted its influence on capitalism, how many mechanisms were at work and how powerful the impact might actually have been.